Jaluo Dot Kom header image;

Jaluo Kama Jaluo rade gi joluo wete gi… East African, international, news, politics, culture, business & economy, environment, arts, are discussed by contributors in Africa and world wide. Writers call for social justice, better governance, quality investment.


USA: This is heartbreaking

From: "Nita and Shaunna, UltraViolet"

Senator Lindsey Graham is introducing an extremely cruel and inhumane abortion ban bill in the Senate. Sign the petition telling the Senate: no more attacks on women, block Graham's bill!


Dear Readers:

Extreme conservatives in the Senate are about to introduce a sweeping ban on abortion. Here's one family who's already been hurt by this type of law:

Danielle and Robb Deaver were "over the moon" about Danielle's pregnancy until her water broke at 22 weeks. They were heartbroken to learn their baby would not develop further or survive, but that heartbreak was compounded when doctors told them they couldn't end their nightmare and induce labor because their state bans abortion after 20 weeks. Doctors had to wait for Danielle to get sick or for the baby to die before they could do anything. When baby Elizabeth was finally born, she survived for only 15 minutes.1

Senator Lindsey Graham is planning to introduce a national bill this week that criminalizes abortions after 20 weeks.2 When politicians introduce these inhumane bans on abortions, they are tying the hands of doctors who want to help couples like the Deavers. Less than 2% of abortions occur after 20 weeks, and many of them are for heartbreaking reasons that no one should ever have to face.3

Texas, North Dakota, and Arkansas have all passed 20-week abortion bans this year, and so has the House in Congress.4 If we don't make a stand against Sen. Graham's bill in the Senate, more states will be emboldened to pass these inhumane laws. We have to make sure that conservatives everywhere know we won't stand for this.

Tell the Senate: You have no right to legislate our medical decisions. Enough with the attacks on women. Block Graham’s inhumane and extreme abortion ban bill.

Add your name to the petition.


Extreme attempts to criminalize abortion after 20 weeks aren’t new. Multiple states have already passed such laws, including Texas most recently. But Sen. Graham's bill is unconstitutional, and it directly contradicts Roe v. Wade. A federal appeals court threw out Arizona's ban in May. Courts have also overturned similar laws in Idaho and Georgia.5

What’s worse are the heartbreaking stories of women who needed to abort their much-wanted pregnancies after 20 weeks. We received some of these stories during the battle in Texas from UltraViolet members. There was Kathy, a military wife with 3 college degrees and already a mother of 2 wonderful boys. At the 20-week ultrasound for her 3rd baby, the doctors found a severe case of spina bifida, “the worst they had ever seen.” She and her husband chose to terminate for the sake of their family. Kathy wrote that she still grieves but knows it was the right choice.

Doctors are also speaking out against these extreme bills. The American Congress of Obstetricians and Gynecologists has resoundingly opposed such legislation and told politicians to get out of their exam rooms.6

These extreme bills are not about women’s health or the lives of healthy babies. They are not about good and safe medicine. They are about extreme politicians who think they know better than women and our doctors about what’s right for our families. We need to make a national stand against this inhumane extremism.

Tell the Senate: stop your attacks on women and our families; stop Graham's extreme abortion ban bill.

Sign the petition.


Thanks for speaking out.

--Nita, Shaunna, Kat, Karin, Malinda, Adam, and Gabriela, the UltraViolet team


1. Danielle and Robb's Story, Planned Parenthood of the Heartland YouTube, March 5, 2011

2. Lindsey Graham Will Put 20-Week Abortion Ban Before Senate: Report, Huffington Post, November 1, 2013

3. Facts on Induced Abortion in the United States, Guttmacher Institute, August 2011

Who Has an Abortion After 20 Weeks?, Slate, July 11, 2013

4. Restricts Abortion After Specific Gestational Age, Guttmacher Institute, October 1, 2013

5. House Republican Calls Nationwide Abortion Ban Vote ‘Staggering Stupidity’, Think Progress, June 13, 2013

6. Ob-Gyns Denounce Texas Abortion Legislation, The American Congress of Obstetricians and Gynecologists, July 2, 2013

Want to support our work? UltraViolet is funded by members like you, and our tiny staff ensures small contributions go a long way.
visit here



Kenya: Would you marry a Single Mom?

From: Maurice Oduor

Why would this even be an issue? Society has changed and we no longer live in the early 1900s so I don't see why any man would have any hang-up about hooking up with and marrying a single mom. What if women refuse to marry men who are single parents? Then what? If i'm in love with a woman, why would I worry about her being a single mom? Love is blind as far as I'm concerned. I love you, i love everything about you as a package.

I hope this generation does not even see this as an issue worth discussing.


Would you marry a single mother?
Updated Sunday, September 22nd 2013 at 19:52 GMT +3


Early this month, Alice Mugwe, 27, was jailed for six years for killing her five-year-old son Peter Mugo by throwing him in a pit latrine at Nyambari Market in Lari on June 26, 2009 to ‘save her marriage’.

When Alice met a man she loved, she left her young son from a previous relationship with her mother and moved in with her beau — without telling him that she had a child. But when the little secret was discovered, the marriage floundered. And down the pit latrine young Peter went.

It seems single mothers, especially those with boys, carry a warning sign on their foreheads reading ‘marry at your own the risk’ — at least if men are to be believed.

Most men feel getting ‘ready-made’ children is not only hectic, but also unwise although if they had to choose, they would rather settle down with a woman with two or even three daughters, but never a son. Maybe this explains why there are many street boys as compared to girls, but that is a story for another day.

The only constant factor is that a true African man will not find it ok for a woman to come with male children. They would never raise other men’s sons mostly because of land and inheritance issues.

It is about pride. A man wants to chest thump and boast “hii ni ndume yangu (that’s my boy)”. But how would he brag if the son didn’t spring from his loins? Even worse is the notion that out there lives another man who brags that his ndume (bull or son) is being raised by another man.

But there is more to it. Boys, at least among the people of western Kenya, allegedly come to the homestead with a granary of misfortunes.

“Mtoto wa nje, haswa kijana, humaliza boma yako kabisa. Ananyang’anya vijana wako bahati yote (stepsons destroy your home because they take all the luck from your biological sons),” says Mzee Robert Okwisia.

The old man adds that such boys always tend to excel academically, get good jobs, marry ‘organised’ women and have successful families unlike a man’s biological children. Worse, he says, such boys eventually leave in search of their biological fathers, leaving the men who raised them high and dry, unlike stepdaughters who bring wealth to the home.

“Cases of men strangling their young stepsons early in the marriage, so that they can start on a clean slate are, therefore, not uncommon. Also when you live with a woman who has another man’s son, that man can come and take her away any time. We have seen these things,” says the retired teacher.


Elders also whisper that a stepson is likely to bring to the family manners and characteristics that are different, like night running, and be a nuisance and a threat to the surrogate father’s daughters.

Most of the men Crazy Monday talked to concurred that culture and traditions play a major role. They preferred girls because they kind of believe girls come with fewer stresses — no expensive rituals like circumcision and boys’ huts, and are instead, a source of wealth as they bring dowry to the home and tend to be very close to their stepfathers.

“The only expense is to feed them well, buy them goodies when they sulk and give them a good education,” says James Wekesa a software engineer.

Boys, on the other hand, will have their eyes set on your estate and even that of the clan, basically wanting to rule their step-fathers’ kingdom, something most men wouldn’t stand from someone with foreign genes.

“A ‘stranger’ boy is like a treasury bill — it is a claim on your fortune as a man. But a girl is never ‘foreign genes’. She is like a grant from overseas. Free credit. If a single mum has a boy and wants to get married in the larger Africa, I suggest she hands over the boy to his biological father or leave him with her relatives. I would happily take care of my sister’s boys, but not a son with different genes from my own,” says Wekesa.

Aside from that, a lot about bringing up a boy from a different father boils down to perceived control. Men want their women and brood to be under their control. But controlling and disciplining a man who is unrelated and knows you are not his father is difficult and almost certainly, will lead to rivalry and conflict. Even worse, that son makes it difficult for a man to control his own wife, men say.

The son looks at his stepfather as a stranger who wants to control his mother, while the man, on the other hand, looks at the son as a stranger interfering with his wife. Striking a balance can be a hard task when you, in real sense, cannot please them both.

This will most split the woman’s loyalty between the two males of different blood. At the end of the day, the son may win by virtue of being her blood relative, which makes the chances the marriage failing quite high.

“Single women with sons have to choose between a lover or their sons, with many sacrificing their own love lives for their sons, This narrows or even blocks their chances of having a marriage,” says lawyer S Kibira.

The only other way, says Kibira, is to either let biological fathers or maternal grandfathers bring up children borne out of wedlock.

In Luhya land for instance, ancestral land belongs to the clan, it is inherited. Therefore, the family land cannot be subdivided to a stranger — he needs to go back to his own clan and get his share. In fact, cases abound of grown men, some with families, who troop back to their biological fathers for a share of the land after getting raised by maternal uncles and grandparents.

Secondly, men and their children cannot be parted.

“Men follow a former girlfriend to where she is married to bring back their sons. If that is not the case, when a man reaches a certain age, he starts snooping around looking for his bloodline and a place to build his simba. You can’t control him,” says Mzee Oluoch Madiang.

Neighbours won’t make matters any better. They gossip about it and even lead the boys to their biological parents without the adopted father’s knowledge.

“Who wants such stress or to be nagged to the bar, or even to the grave in search of another man’s real father? It’s just best to keep off these women with boys for sanity’s sake,” poses a man who sought anonymity.


But some single mothers have been lucky to be taken in with even three sons. To them, these are none issues. If a man wants her, then he needs to take her with her baggage or bugger off.

“The first thing I do when I meet a man is to tell him that I have a nine-year-old son who is part of my life. If we are to become an item, I make it clear we will be three in the relationship and if he doesn’t like it, he can as well take a walk,” says Nduku, a 33-year-old nurse.

Small comfort for Jane Frieda Achieng’, a mother of two boys: “ A man told me to my face that he loved me but would only look for me when my sons were done with school and were out of my house.”

It is a safe bet that neither Achieng’ nor Nduku will be walking down the isle any time soon.



From: Obat Masira

Dear Madam/ Sir,

Misango Arts Ensemble will host a variety show at at the LAKERS HUB in Kisumu near Kibos. ITS A FAMILY SHOW. FREE ENTRY.

The chief guest is Hon JENIFFER KERE, The Cabinet Secretary to Youth, Culture, Education and Social Services KISUMU COUNTY.

Kindly support us by giving us coverage. The event start at 3pm featuring comedy, poetry, contemporary creative dances and live music by JERRY JALAMO.






This document is an initial proposal and will no doubt be subject to further discussion and amendment. We would certainly welcome any comments, suggestions and recommendations from all who have interest in the Kisumu cultural development. It is intended that the festival will:


To host weekend cultural shows at the LAKERS HUB next Kibos

Celebrate cultural diversity and encourage artistic integration with a board range of musical style and cultural development

Offer the people of Kisumu county and the region an opportunity to enjoy a whole weekend of varied entertainment – live music and dancing, poetry, comedy and recorded music.

Provide a Lake Basin focus for the growing interest in arts and world Music throughout the country.

Have a high profile which will encourage groups and individuals to visit Kisumu county and enjoy the town’s facilities.

Preset Kisumu as an exciting and innovative centre for artistic activity in the North of the country.

Appeal to the students of the University based in Western Kenya and encourage their closer involvement with the communities of Kisumu county

Perhaps develop as an annual event and regular feature in the region’s artistic calendar.



Misango Arts Ensemble exists to encourage the promotion and exchange of arts and cultural products both nationally and internationally. It seeks to develop artistic appreciation and education through a network of practicing artists within the United Kingdom and by initiating cultural exchanges with artists from other countries.


Misango Arts Ensemble manages an exciting events programme which includes tours, festivals, exhibitions, workshops and lectures. The programme promotes the work of regional artists and provides a platform for performers of national and international renown to play and perform alongside newcomers.

Live music promotions focus upon major African artists. The impressive touring schedule includes a total of twenty concerts at twelve separate venues over a two month period.

In addition Misango Arts Ensemble to promote and manage two weekend arts and music festivals each year. The first of these is planned for Preston in the Summer of 1994 and will again feature a number of prestigious international artists.


The event programme is enhances and complemented by the publication of the magazine THE LAKE SASIN JEWEL The magazine is produced quarterly by Misango Arts Ensemble and serves the Lake Basin.

THE LAKE BASIN JEWEL reviews and listening. It acts as a vehicle for written exchanges between national and international artists and communities, demonstrating and encouraging cultural and trade links.


Misango Arts Ensemble also offers a comprehensive programme of educational workshops and community projects at schools, libraries and community centres. This develops regional activity and ensures that young people are introduced to new cultural and artistic experiences.



From: Ouko joachim omolo
The News Dispatch with Omolo Beste

Rev Solomon from USA writes: “I am a conservative Evangelical saved in 1965, ordained Pastor and Minister for the Gospel and family man. I am capable of reading Greek and Hebrew like any modern scholar today. I know myself stuff.

Since Pope Francis was chosen to lead the Church, I have watched his leadership style-he is leading the church in the right direction. I agree with his 10 reasons of observation:

1. The Church no longer offers anything meaningful or important.
2. The Church appears too weak.
3. The Church appears too distant from their needs.
4. The Church appears too poor to respond to their concerns.
5. The Church appears too cold.
6. The Church appears too caught up with itself.
7. The Church appears to be a prisoner of its own rigid formulas.
8. The world seems to have made the Church a relic of the past.
9. The Church appears unfit to answer the world's new questions.
10. The Church speaks to people in their infancy but not when they come of age.

It is also a spiritual problem within the Evangelicals. I find it hard to understand the daily spiritual life of a local pastor or bishop in Kenya”.

Eugene from Jinja, Uganda writes: “Fr Omolo Beste I read with great interest your news dispatch on the concern of Sr Veronica about Pope Francis move to make the Catholic Church active and above all even to allow divorced and remarried Catholics to receive the Holy Communion. I know many conservative bishops, especially from Africa will not agree with him but to me he is the best pope so far.

In Africa the problem of polygamists refused to receive the Holy Communion, do you think in any given time this pope will allow polygamists, especially in Africa where the number seem to be to receive the communion?”

Both Solomon and Eugene have expressed fear that conservative bishops may not welcome Pope Francis move, Solomon is even more particular, the pastors and bishops in Kenya.

I may add here that it is not only pastors or bishops who may not be pleased with Pope Francis move towards making the church look active and be people’s church and no the one owned by the priests and bishops but also conservative Christians may not welcome his idea at all.

Whether Pope Francis may allow polygamous to receive the Holy Communion is something we should wait to see. However, as members of the Synod of Bishops on the Eucharist amended and refined their final list of propositions to present to Pope Benedict XVI, the fact that one proposition on the Eucharist and polygamy did appear in a revised draft is already an indication that some African bishops would love to see polygamous receive the Holy Communion.

Cardinal Peter Turkson of Cape Coast, Ghana was even more practical. He proposed that the church's teaching on marriage which requires that those entering the church break off polygamous relationships before receiving the sacraments be amended.

"You cannot simply say (to the man), 'just let the others go and take the first wife,' because that becomes an issue of justice. If there are children involved, you just cannot send away somebody," Cardinal Turkson told reporters in an Oct. 18 press conference.

Sometimes a man wishing to break off his polygamous relationships is able to ensure the financial security of the women he is leaving; in some instances, he "can set up a small business for the wife and let her go," he said.

"But then you have not taken care of another need (of hers), and that is the need for a sexual partner," he added.

The cardinal said the church does not want to force celibacy on others, nor does it want to "expose them to prostitution" or "a loose type of living."

The individuals involved have to decide if the woman would "be free to go and look for" another husband, he said, though when the woman is "at middle age it's sometimes difficult" for her to find another spouse.

He said if couples decide to remain in their polygamous relationships, then the church in Ghana tries to offer them "spiritual communion until a clear solution" is found.

In an interview with Archbishop of Abuja, Nigeria and president of SECAM, the symposium that brings together the Episcopal Conferences of Africa, John Olorunfemi Onaiyekan who also took part in the Synod as a pontifical appointee argued:

“We have become accustomed to saying that there are sinners that must not approach the Eucharist. And generally those spoken of, in the West, are remarried divorcees and, in the mission countries, polygamists.

There was wonder about whether these are the only serious sins. The divorcee may not receive communion, but can the oppressor, the exploiter, the politician responsible for the suffering and death of thousands of people who receive?”

During the second African synod deliberations in Rome, a lot of issues on this subject of polygamy emerged. There were some bishops who felt strongly that the Catholic Church in Africa needs to make special provisions for women who want to join the church, but are denied the sacraments because they are in polygamous marriages.

Bishop Matthew Kwasi Gyamfi of Sunyani, Ghana told the Synod of Bishops for Africa Oct. 8 that, because of a tradition established long before Christianity arrived on the continent, "many African women find themselves in polygamous marriages through, even though it is no fault of their own.

Bishop Gyamfi said the church's practice of baptizing married people and admitting them to the other sacraments only if they are part of a monogamous relationship creates enormous difficulties for many women in Africa.

"The church needs to address this painful and unpleasant situation in Africa by giving some special privileges to women" who "through no fault of their own have become victims of polygamous marriages," the bishop said.

Especially if they have children, women in polygamous marriages face social rejection and serious economic hardship if they try to end their relationships with their husbands, the bishop said.

In addition, he said, "in cases where women have walked away without the consent of the husbands and the extended families, the church has been cited for injustice, insecurity, breaking up families, fomenting disunity and destroying social cohesion."

The real difficulties for the women and their children have discouraged many women from formally joining the church, Bishop Gyamfi said.

"The result is that, in some parts of Africa, many women attend church regularly and actively participate in all church activities, but are denied the sacraments of initiation, reconciliation and marriage," not to mention "the many denied fitting Christian burial for not being baptized," he said.

Receiving the women into the church without making them leave their husbands "will enable them to share in the peace and reconciliation offered by the compassion and peace of Our Lord Jesus Christ who came to call sinners and not the self-righteous," Bishop Gyamfi said.

When it came to deliberation and voting majority of the bishops voted against it, even though most of African bishops come from polygamous families. We are only waiting whether the pope will one time deliberate on the issue.

Fr Joachim Omolo Ouko, AJ
Tel +254 7350 14559/+254 722 623 578
E-mail omolo.ouko@gmail.com
Facebook-omolo beste

Real change must come from ordinary people who refuse to be taken hostage by the weapons of politicians in the face of inequality, racism and oppression, but march together towards a clear and unambiguous goal.

-Anne Montgomery, RSCJ
UN Disarmament
Conference, 2002



From: Ouko joachim omolo
The News Dispatch with Omolo Beste

Sr. Veronica from Nairobi, Kenya writes: “Father Omolo I watched on EWT News flash yesterday that Pope Francis has called for an extraordinary synod in October 2014 to discuss the subject of the family.

The extraordinary synod will see heads of Eastern churches, presidents of the bishops’ conferences, and heads of Curia offices gather at the Vatican from October 5 – 19 for a meeting entitled “Pastoral Challenges of the Family in Context of Evangelisation”.

That the pope wants to unify church teaching about marriage, divorce and remarried Catholics to receive Holy Communion. Annulments also he says “has to be reviewed, because ecclesiastical tribunals are not sufficient for this. Can you help understand this father?”

Thank you Sr. Veronica for raising this important issue. Yes, Pope Francis has called for special synod of about 150 synod fathers who will take part in the session, compared with about 250 bishops who attended the three-week ordinary general assembly on the new evangelisation in October 2012.

According to the Code of Canon Law, an “extraordinary general session” of the synod is held to “deal with matters which require a speedy solution.” This will be only the third extraordinary synod since Pope Paul VI reinstituted synods in 1965, to hold periodic meetings to advise him on specific subjects.

A 1969 extraordinary session was dedicated to improving cooperation between the Holy See and national bishops’ conferences; and a 1985 extraordinary session, dedicated to the 20th anniversary of the end of the Second Vatican Council, recommended the compilation of the Catechism of the Catholic Church, which was published seven years later.

Pope Francis has realized that the pastoral care of marriage is complex. Such problems, he says, exemplified a general need for forgiveness in the Church today. “The Church is a mother, and she must travel this path of mercy, and find a form of mercy for all,” the Pope adds.

This synod fulfills what he had told reporters accompanying him on his plane back from Rio de Janeiro in July that the next synod would explore a “somewhat deeper pastoral care of marriage,” including the question of the eligibility of divorced and remarried Catholics to receive Communion.

A recently translated book by Pope Francis also exhibits a call for Catholics who have been divorced and are remarried to be made welcome in parishes, in the hope that they can remedy their situations.

“Catholic doctrine reminds its divorced members who have remarried that they are not excommunicated — even though they live in a situation on the margin of what indissolubility of marriage and the sacrament of marriage require of them — and they are asked to integrate into the parish life,” he says in his newly translated book On Heaven and Earth.

On Heaven and Earth (Spanish: Sobre el cielo y la tierra) is a book that presents conversations between Argentine Cardinal Jorge Bergoglio, who later became Pope Francis, and Argentine rabbi Abraham Skorka. The book is about faith, family and the Catholic Church in the 21st century. It was first published in Spanish in 2010 and appeared in an English translation in 2013.

Speaking on the New Evangelization, and using the Emmaus Journey as a framework, the Pope encouraged his listeners to reflect on why people reject the Church today—why, like the Emmaus disciples, they decide to walk the other way. To bring people back to Christ and his Church, we must understand why they leave in the first place.

To that end, Pope Francis offered ten specific reasons:

1. The Church no longer offers anything meaningful or important.
2. The Church appears too weak.
3. The Church appears too distant from their needs.
4. The Church appears too poor to respond to their concerns.
5. The Church appears too cold.
6. The Church appears too caught up with itself.
7. The Church appears to be a prisoner of its own rigid formulas.
8. The world seems to have made the Church a relic of the past.
9. The Church appears unfit to answer the world's new questions.
10. The Church speaks to people in their infancy but not when they come of age.

Faced with this situation we need a Church unafraid of going forth into their night. We need a Church capable of meeting them on their way. We need a Church capable of entering into their conversation.

We need a Church able to dialogue with those disciples who, having left Jerusalem behind, are wandering aimlessly, alone, with their own disappointment, disillusioned by a Christianity now considered barren, fruitless soil, incapable of generating meaning.”

On celibacy, Francis upholds the existing rule in the Western church but also hints at openness to reconsidering things down the line. “It is an issue of discipline, not of faith,” he says. “It can be changed.”

Pope holds the opinion that Religion has a right to give an opinion as long as it is in service to the people. We have also to help the poor. A poor man must not be looked at with disgust; he must be looked at in the eyes.

Fr Joachim Omolo Ouko, AJ
Tel +254 7350 14559/+254 722 623 578
E-mail omolo.ouko@gmail.com
Facebook-omolo beste

Real change must come from ordinary people who refuse to be taken hostage by the weapons of politicians in the face of inequality, racism and oppression, but march together towards a clear and unambiguous goal.

-Anne Montgomery, RSCJ
UN Disarmament
Conference, 2002


Kenya: Very distrurbing information from a newspaper

From: Judy Miriga


I respect you. You are a good man. Like our ancestors you are educative, caring and informative. You spend your most valuable time to reach out a larger Kenyan community to save a situation because of the commandment of love.

Our loving God will surely reward you more in abudantly...........Keep the good work of blogging for purposes of sharing and we shall all reap the rewards of the seeds of Love when time is ripe...............The day of reckoning is nigh when God will decree the fates of all men according to the good and evil of their hearts and earthly lives.............

I am proud of you...................

Cheers !!!!

Judy Miriga
Diaspora Spokesperson
Executive Director
Confederation Council Foundation for Africa Inc.,


- - - - - - - - - - -

On Wed, Oct 2, 2013 at 12:52 PM, paul nyandoto wrote:

Nyamogo & Maurice

It looks that all what account146w writes is placed on my neck now. Are you guys insane?.

I can see that Maurice has gossiped around and got all about me and he is now out to tell people all about me. He started with my white wife and now my schoolings. I tell you Nyamogo that today it is my turn tomorrow it may be you. If I were you I would be worried about your clients if Maurice knows you well. Because he has caused you already and still causing you to lose a lot and lots of clients through his gossips. Be careful.

But did Maurice forget to tell you that I was just an ordinary luo boy who attended Sawagongo high school and in our year in that poor school by then, we were only 3 pupils who managed to get 3 principles in sciences ( mine were in Maths, Chemistry , Biology and 2 subsidiaries). Went to st. Petersburg first medical university named after the great scientist Ivan Petrovich Pavlov ( who lived 1849-1936): I was possessed with nuclear medicine already by then. Ivan Petrovich Pavlov made the first physiological experiment now known all over the world in the same laboratory I sat in during my education time. The university is now known as the St. Petersburg medical academy. In the same university I developed more interest in Radiation, nuclear and medical oncology.

Well Maurice is right my wife is white and she was my medical school classmate. She is also a medical doctor graduated with honors( may be Maurice has researched about that too but has not told you). In Finland i joined Helsinki University and did my specialization in Radiation , nuclear and medical oncology. Did Maurice tell you that I met president Moi face to face and you can call Moi to confirm that too. In the 1990s i drafted for Kenya almost the same medical structure & care as Finland to help in health care. This was given to the director of medical services called Meme. What he did with them hell knows.

Has Maurice told you that i was also the first Kenyan to put 2 scientific research work in the red journal. A record very rare in Africa , Even among south african whites, even in europe here. May be now there are a lot but I ventured into that when a lot were still sleeping.

I think Maurice has forgotten to tell you that I was the first foreign born doctor( white, green, red, asian, black, yellow etc) in Finland to win the best Oncology year award given after every 2 years in Finland by the Finnish cancer foundation to the best performing doctor in the land. All who had that before me were only finnish nationals. That was in the year 2008. By the way i have spent all the money I got, so do not beg me for that either. If I live longer I may surprise you one day with a nobel prize; or my kids will do it. So just wish us well.

Well I have 3 very bright kids. Their academic performance have surpassed me and my wife by far. So what else have i left out which Maurice is still having in store to tell the forum?. Well I speak and write luo, Russian, Finnish, very well and in our house we speak luo and Finnish mostly. Other languages we have around here and there is English, swedish,swahili we speak very rare, but practice it always towards our holiday journey to Kenya every time. By the way I am a jaluo from suba land. A very happy luo man. Maurice you can keep on gossiping and googling to find more and tell the forum. But I warn the forum that tell Maurice something at your own risk. The day you turn your back every body will know them including your medical records.

I have also a negative side and that is:

I hate people who can not feed their children and those who refuse to take jobs because the government will tax them for child support. I still believe in old tradition, that a good father should play his role well to kids, failure to do that you can not enjoy my kingdom. No matter how good you speak english. People do not eat english here where I live. So forgive me for my bad english grammar and I do not need any monkey gossiper on my back to tell people who I am..




From: Ouko joachim omolo
The News Dispatch with Omolo Beste

Tomorrow is World Contraception Day, an annual event taking place on September 26 every year. Countries and regions around the world organize events to mark the day and to demonstrate their commitment to raising awareness of contraception and improving education regarding reproductive and sexual health.

The day is being marked when in Kenya the rising sales of emergency contraceptives commonly known as “morning-after pills” is worrying experts, following growing abuse by Kenya’s sexually active youth.

It is worrying that e-pills are being abused by many youth and underage girls. These pills are sold openly to young girls, including students by private chemists all over Kenya. Just as sex sells, so do the pills.

The drugs are supposed to be used twice per year but the girls take them almost every weekend without considering their side effects. This is because the pharmacists sell these drugs to these vulnerable young girls without doctor’s prescription. These pills are cheap and available. A packet sells for Sh150.

In a radio advertisement at the centre of a controversy in Kenya, a distraught teenage girl asks for help after having unprotected sex. "What shall I do? I'm still in college. What happens to my future, my friends, my family, my life?" she sobs.

Such advertisements have contributed a lot for the use of these pills among teenage girls. Some parents even encourage their girls to use them if they cannot overcome their sexual urges for intercourse.

Many young people are now using the e-pill routinely, some even buying the pills in advance in any case the boy friend insists on sex. College and university girls are using these pills irresponsibly.

Besides side-effects, like nausea, heavy bleeding and cramps, regular use of the emergency contraception may cause infertility and in some instances increase the risk of cancer, still this has not stopped these noble girls from using the pills.

The message these youth are getting is that what matters is that you go out and have fun because you won't get pregnant. They don’t care about the side effect. The adverts are being sponsored by the US non-governmental organisation funding the campaign - Populations Services International in Kenya.

Besides that, frequent use of the e-pills affects your ovulation cycle and interferes with your fertility cycle. Yet taking the e-pill only solves a quarter of the problem, which is pregnancy, but leaves you susceptible to a myriad of serious STIs.

Furthermore, frequent consumption of the e-pill increases your chances of having an ectopic pregnancy. Again, since e-pills are used to prevent pregnancy within 120 hours of intercourse, girls who use them any time they have sex are at risk of terrible side effects.

E-pills are not supposed to be used as a regular birth control method due to their high hormonal content. Some of the most popular e-pills sold in Kenya are Postinor2, Pregno, Smart lady, Truston2 and Ecee2. Apart from nausea and dizziness, other side effects include vomiting and abdominal pain.

Fr Joachim Omolo Ouko, AJ
Tel +254 7350 14559/+254 722 623 578
E-mail omolo.ouko@gmail.com
Facebook-omolo beste

Real change must come from ordinary people who refuse to be taken hostage by the weapons of politicians in the face of inequality, racism and oppression, but march together towards a clear and unambiguous goal.

-Anne Montgomery, RSCJ UN Disarmament Conference, 2002



From: Ouko joachim omolo
The News Dispatch with Omolo Beste

Today’s first reading is taken from Am 8:4-7, second reading is from 1 Tm 2:1-8, the Gospel is from Lk 16:1-13. All the readings today emphasize the concept of Justice and peace. While justice is a virtue which guides the human will, prompting us to give others what is due to them by reason of their existence and their actions, peace is a gift of God implored with faith.

As prophet Amos speaks out in the first reading, we must fearlessly condemn greed, self-indulgence, corruption, complacency, and religious indifference in the strongest term possible. We must condemned political, religious and any other leaders who exploited and oppressed the poor.

We should emulate the courage of Anglican Bishop Alexander Muge who became a true voice to the voiceless of the exploited and oppressed people of God in Kenya. He fearlessly condemned Moi’s regime for corruption and ethnic cleansing which had begun sweeping through the Rift Valley, Western, Nyanza and other regions.

We should also emulate the courage of American Mill Hill missionary, Fr John Anthony Kaiser who fearlessly brought attention to the social problems facing people of God in Kenya. He became a vocal critic of the waves of evictions which were clearly government-backed.

He came into national limelight in the early 1990s when he vigorously resisted the eviction of the internally displaced people who had camped at Maela in Narok, following their eviction from Enoosupukia.

In the second reading St. Paul insists that we must speak the truth without fear, bias or favor. We should emulate the courage of American human rights activist, Malcolm X who courageously and fearlessly spoke the truth:

“I'm for truth, no matter who tells it. I'm for justice, no matter who it is for or against. I'm a human being, first and foremost, and as such I'm for whoever and whatever benefits humanity as a whole.”

Jesus told his disciples that to believe in his is to know the truth, and the truth shall make you free" John 8:31,32. The key to genuine freedom is found in the phrase; "continue in my word". Jesus says we come to know the truth by continuing in his teachings, and truth is that which will liberate us or make us free.

Truth will lead men and women, boys and girls to love one another. To the extent that we love one another, we shall also respect each other's rights and privileges.

Later Saint Paul would write about the necessity to be numbered among those “who walk not after the flesh, but after the Spirit. For…ye are not in the flesh, but in the Spirit” (Romans 8:4-6, 9). It is not a matter of being “bad” or “good” but of being truthful.

To live as a material being is to live a lie; to live as a spiritual being is to live the truth. And that is truly “life and peace.” “This I say then, Walk in the Spirit,” for “he that is joined unto the Lord is one spirit” with the Divine (Galatians 5:16; I Corinthians 6:17).

In the Gospel Christ is warning those who would follow him on the road to heaven not to become the slaves of earthly things. We should serve God, not money. No servant can serve two masters. He will either hate one and love the other, or be devoted to one and despise the other. You cannot serve both God and mammon.”

In simple word, Jesus wants us to be generous with what you have. Generosity is the habit of giving without expecting anything in return. It can involve offering time, assets or talents to aid someone in need. Generosity can also be spending time, money, or labor, for others, without being rewarded in return.

Although generosity often goes hand-in-hand with charity, it is not solely based on one's economic status, but instead, includes the individual's pure intentions of looking out for society's common good and giving from the heart. In other words, generosity should reflect the individual's passion to help others.

Fr Joachim Omolo Ouko, AJ
Tel +254 7350 14559/+254 722 623 578
E-mail omolo.ouko@gmail.com
Facebook-omolo beste

Real change must come from ordinary people who refuse to be taken hostage by the weapons of politicians in the face of inequality, racism and oppression, but march together towards a clear and unambiguous goal.

-Anne Montgomery, RSCJ UN Disarmament Conference, 2002


Analitical Mind, Very interesting……..!!!!!!

From: Judy Miriga

- - - - - - - - - - -

Tuesday, July 2, 2013
Why is she Mrs Graca Machel and not Mrs Graca Mandela?

Graca Machel.

It is one of life’s little curiosities that the wife of arguably the world’s most famous man should not go by his name. Actually that she is called the name of her first husband.

Graca, a woman of grace, and a woman of substance, has been married to Nelson Mandela since 1998, and has the unique feat of having been First Lady of two countries – South Africa, between 1998 and 1999, when Mandela declined to stand for a second term of office, and Mozambique from 1975 to 1986 when her first husband, Samora Machel, died upon his presidential plane crashing in suspicious circumstances.

In all the 15 years she has been married to Mzee Mandela, she has been studiously referred to as Graca Machel. Why? (As if that is not enough, in those same years Winnie, whom Madiba divorced in 1996, kept the Mandela name, only inserting in between the Winnie and the Mandela her maiden name Madikizela).

Women’s names have always presented a quandary when the lady gets married. Very many happily take up their husband’s names on the wedding day, though a complication comes with issues like certificates (a couple of classmates in my post-graduate class kept juggling between their present names and those on their earlier academic transcripts).

Others struggle with as mundane a challenge as whether, upon marriage, to change their email addresses to reflect their married name. Maybe it is not so mundane.

Of course a few, certainly in Uganda, skirt the issue entirely by keeping their maiden names. My mentor William Pike’s wife, the equally wonderful Cathy Watson, springs to mind, as do my old schoolmates Dr Sylvia Tamale and her husband Prof Joe Oloka Onyango, law teachers both at Makerere University.

These two couples are entirely at peace with the status quo-ante which is the status quo. And so they should be.

But some have it in reverse. The last I heard of one of my lecturers at journalism school in Britain, an Englishman called Paul, was that he had immigrated to the US, married an American woman and taken up her surname.

It is a similar story of a former Japanese diplomat in Kampala, who had facilitated a trip for me to tour his country back in 1999. Diplomatic sources here told me that when he returned to his homeland, he got married and took up his wife’s name.

Pragmatic reasons

Most women readily take up their husband’s name, dropping their maiden and/or father’s name, because it is the accepted thing in most societies. Others take up hubby’s name for pragmatic reasons.

Take the next President of the United States (I prophesy). When she married Bill Clinton in 1975, she stuck to being called Hillary Rodham for about seven years till her man started campaigning for big office among conservative people. She then became Hillary Clinton, while a few times referring to herself as “Mrs Bill Clinton.”

The Russians have simplified it a bit. When a man and a woman get married, the suffix ‘a’ is added to the man’s surname and given to the woman.

Thus if Maria gets married to Mr Gorbachev, she becomes Gorbacheva; when Irina marries Mr Yeltsin, she will be known as Yeltsina. In Uganda Opolot’s wife would be Opolota and Amin’s would be Amina.

In Uganda, the Banyarwanda community, in contrast to the Russians, just add the prefix ‘Muka’. And so Mrs Nkusi will be Mukankusi, and Mrs Ndori will be known as Mukandori.

In the Kiganda culture, ‘muka’ also means ‘wife of’, though Baganda will keep it as a generic title, a general noun, unlike Banyarwanda who append it to the name. (The Kinyarwanda prefix has steadily evolved to be integral to the names themselves, thus it is now common for a single girl to be known as Miss Mukarwego, yet she is not married to Mr Rwego. She could have inherited the name from an ancestor of many generations ago).

What do you do when you move from being married to the world’s most powerful man to wedding one of the world’s richest men? Well, you keep both names. After she was widowed following President John F Kennedy’s assassination in 1963, Jacqueline (nee Lee Bouvier) kept the presidential name in marrying the Greek shipping magnate Aristotle Onassis, and she became Jacqueline Kennedy Onassis.

Others will simply hyphenate maiden name with hubby’s name: Philippines’ last President, Gloria Macapagal-Arroyo, kept her father’s name Macapagal (also a former President) but hyphenated it with her husband’s, Mr Arroyo.

We also have our own Janet Kataaha Museveni, though not hyphenated, but still keeping father’s name while using hubby’s as well.

None of which explains why Graca is still called Machel when she has been married to Mandela for all this time.




From: Ouko joachim omolo
The News Dispatch with Omolo Beste

Last Saturday Rev Fr Augustine Achaha of the Apostles of Jesus Missionaries presided over a wedding ceremony between Emily Matunda Mwafusi and Christopher Mwakatili Chorongo, one of its kind in 3 years at St Thomas Catholic Church in Magadi Soda, Ngong Diocese.

Basing his 37 minutes homily on extramarital sex and infidelity in marriage, Father Achaha caused laughter when he asked a question on what good do men get in other women’s wives that is not in their wives.

People laughed of course, but the truth of the matter is that cases of extramarital sex and infidelity in marriage are on the rise. Here in Kenya the act is popularly known in Swahili as ‘mpango wa kando’ (extramarital sex).

This is where a married man keeps a mistress elsewhere without the knowledge of his wife. A mistress is a long-term female lover and companion who is not married to her partner but can have children that the man must take care of as his rest of the lawful children.

The relationship generally is stable and at least semi-permanent; however, the couple does not live together openly. Also the relationship is usually, but not always, secret. There is an implication that a mistress may be "kept"—i.e., that the lover is paying for some of the woman's living expenses including paying school fees for children and paying rent.

Because of its graveness this act may carry moral or religious and consequences in civil or religious law. It can lead to separation or divorce.

In Judaism the Torah prescribes the death penalty through stoning for adultery, which is defined as having sex with a woman who is married to another man. Two witnesses of good character had to testify in court for the case to be even considered by the judges.

Extramarital sex is considered to be immoral by most Christian groups, who base this primarily on passages like 1Cor 6:9-10: Do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived: neither the immoral, nor idolaters, nor adulterers, nor sexual perverts, nor those who practice homosexuality, nor thieves, nor the greedy, nor revilers, nor robbers will inherit the kingdom of God.

Extramarital sex has historically been considered to be one of the more serious and damaging sins, possibly because of passages like 1 Corinthians 6:18 that speak of it as sinning against one's own body.

In Islam the law prescribes severe punishments extramarital sex, by both men and women. Premarital sex could be punished by up to 100 lashes, while adultery is punishable by stoning.

There are reasons men give for cheating on their wives. They do so because they have become unsatisfied with their wives. Cheating usually occurs in the phase of companionate love, when couples begin to settle down, have kids and solidify the life being built together.

There are five categories leading to infidelity. One is opportunistic infidelity which occurs when a partner is in love and attached to a partner, but surrenders to their sexual desire for someone else. The opportunistic infidelity is driven by irrepressible lust, situational circumstances and/or opportunity, and sometimes, pure risk-taking behavior.

The second category is obligatory infidelity based on fear that refraining from someone's sexual advances will result in rejection, and being unwilling to handle such rejection, resulting in surrender to them. Some people end up cheating solely on the need for approval from somebody, even though they still hold a strong attraction to their committed partner.

The third category is romantic infidelity which occurs when the cheater is in the process of "falling out of love" with his/her partner. The person's self-perceived obligatory commitment to the relationship's tenets and overall life-meaning is likely the only thing still keeping them with their partner in this example.

The fourth category is conflicted romantic infidelity which takes place when a person both falls in love with and has a strong sexual desire for multiple people at one time, even though s/he may already be committed to a partner.

In this circumstance the person feels s/he cannot tell his/her committed partner about what has happened, but is nevertheless unable to resist the compulsion.

The fifth category is commemorative infidelity which occurs when a person has completely fallen out of love with their spouse, but is still in a committed relationship with them.

If divorce results from infidelity, research suggest that the “faithful” spouse may experience feelings of low life satisfaction and self esteem; they may also engage in future relationships fearful of the same incidence occurring. Divorce is one response to marital infidelity.

The church is concerned about these issues because marriage and the family are of fundamental importance for the Church and for society.

Fr Joachim Omolo Ouko, AJ
Tel +254 7350 14559/+254 722 623 578
E-mail omolo.ouko@gmail.com
Facebook-omolo beste

Real change must come from ordinary people who refuse to be taken hostage by the weapons of politicians in the face of inequality, racism and oppression, but march together towards a clear and unambiguous goal.

-Anne Montgomery, RSCJ UN Disarmament Conference, 2002


Radical preacher wanted over Zanzibar acid attack shot in police raid

From: Abdalah Hamis

By Mike Pflanz, Stone Town
6:24PM BST 10 Aug 2013

A radical Muslim preacher wanted for questioning over the acid attack on two British tourists in Zanzibar was shot on Saturday night as he fled police trying to arrest him.

Sheikh Issa Ponda is understood to have survived the raid and was on the run but injured, police sources told The Daily Telegraph.

He had visited Zanzibar in the weeks running up to the attack on Katie Gee and Kirstie Trup, both from north London, who were on Saturday still in hospital being treated for their injuries.

Ponda earlier this month met with the imprisoned leaders of a Muslim separatist group, Uamsho, who police believe may have inspired the attack on the two women.

Tanzania’s director of public prosecutions, Elieza Feleshi, on Friday ordered that the cleric be arrested after accusing him of inciting violence, for which he was convicted earlier this year and given a 12 month suspended sentence.

“He narrowly escaped from the police in Morogoro, he was shot by our officers, but we are pursuing him,” said Faustine Shilogile, a senior police commander in Morogoro, the town 110 miles west of Tanzania’s commercial capital, Dar es Salaam, where Ponda was shot.

The women, both aged 18, were admitted to Chelsea and Westminster Hospital in London on Friday where they were receiving treatment for burns inflicted in an unprovoked attack while they were on a volunteering holiday.

Family members of the pair are believed to be keeping a bedside vigil, after the teenagers were flown home yesterday and immediately sent to the capital's regional burns centre.

A hospital spokesman confirmed the women continued to be treated by medics, and their conditions were described as "stable".

Miss Gee has already taken to Twitter to say: "Thank you for all your support x".

Their doctor, Andy Williams, a consultant burns and plastic surgeon, said: "We can confirm that Katie and Kirstie have been transferred to our care at Chelsea and Westminster Hospital's burns unit where we're still assessing their injuries.

"Both families would like to thank everyone that's helped to bring the girls back.

"The families now wish to have time with the girls and that the media would respect their privacy at this difficult time."

A photograph released by the girls' families showed the injuries one of them suffered in the attack.

The girl is shown wearing an open striped shirt and a silver necklace.

What appear to be acid burns are clearly visible on her chin, neck and upper chest.

One of the girl's injuries are much worse than the other's, it was reported, because helpers used dirty water on her burns.

One of the victims was reportedly immersed in the sea in the aftermath of the attack at Stone Town, a beach resort, and the salt water helped her skin.

"That completely altered the result: the salt water and the acid," Miss Trup's father, Marc, said.

"The other girl panicked, ran around, made her way to a public toilet."

When "they got to the medical centre there was no shower," he added. "They were throwing dirty water at her."



from: Ouko joachim omolo
The News Dispatch with Omolo Beste

Homa Bay County Governor Cyprian Awiti expressed concern over the weekend about cases of school pregnancies and early marriages in his county. This is the county where cases of teachers defiling their students have proved uncontrollable. Many schoolgirls have dropped out of school after getting pregnant.

The problem extends to the neighboring Migori County where Suba and Nyatike districts have has been mostly affected. Other districts include Homa Bay, Ndhiwa, Mbita and Rachuonyo. These districts have been hit hard by the vice where a school could record up to ten cases of pregnancies in a year.

Efforts by authorities including chiefs to prevent parents from encouraging their daughters to get married at early age have not worked out either. Parents have also encouraged sexual relationships between their underage daughters and the miners in the areas because these miners have some money to spend both on the girl and on the parents.

According to Emily Waga, a senior children's officer in the area this is happening because where poverty is common, girls become the best way out of it for many families. Many girls according to Ruth Adero, a maternal and child health nurse at Nyatike District Hospital are younger than 18 account for 48 percent of all expectant mothers visiting the Hospital.

Speaking to reporters in his Kisumu office recently, the area director of education Mr.Geoffrey Cherongis said the whole Nyanza Province is affected. Many of these girls are vulnerable because they are orphans and can easily be abused by men.

Apart from mining areas, the worst affected are those who hails from the fishing communities along the shores of Lake Victoria. Up to 13,000 Kenyan girls drop out of school every year as a result of pregnancy, and around 17 percent of girls have had sex before they turn 15.

Even though school's policy in Kenya is to encourage girls to return to school after they give birth, many felt too stigmatised or had no help to look after their children and therefore stayed away or got married.

Many pregnancies have been reported from the slums. This is because many parents in the slum had inadequate control since work kept them away from their children, sometimes for days.

As a result, children learnt about sex from the wrong sources, such as the numerous video halls that allowed children to view pornographic films.

The girls also have to live in one room with their parents until they are mature, and many of them witness their parents having sex, so they learn about it early.

It is not only Homa Bay County or Nyanza that is affected but Kenya in general. It is reported that in Kenya, teenage pregnancies remain high at 18 per cent though with regional differentials.

In most cases, boda boda riders and relatives are accused of luring young girls with money and other goodies. Other culprits include amorous teachers, male pupils and members of the public.

Perhaps the most recent shocking incident is that of Chepkurkur Primary in Mt Elgon, Bungoma County where 18 pupils got pregnant and dropped out of school in June this year.

In the same month in Cheplanget Primary in Buret, Kericho County, five girls aged between 11 and 16 dropped out of school for similar reasons and boda boda riders were said to be the culprits.

Similarly, a survey by Plan International last year showed a total of 120 schoolgirls in Kilifi County dropping out of school due to early pregnancies.

Another survey by the National Council for Population and Development (NCPD) indicates that the Coastal region has the second highest teenage pregnancy rate in Kenya after the former Nyanza province.

The report shows that 26 per cent of teenagers in the former Coast province become pregnant after Nyanza which has a rate of 27 per cent rate. The teenage pregnancy rate for Central is 10 per cent. This statistics were not provided for other regions.

Report indicates that girls aged 15-19 years within coast region had already begun child bearing, while in Murang’a County the highest number of teenage pregnancies accounts for 18 per cent of teenage pregnancies within Central Kenya region.

While according to national figures the youth who are below the age of 18 account for 46 per cent of the national population, about 16 million girls between the age of 16 and 19 give birth a year, this is despite the fact that the Children’s Act provides for children’s rights to education.

In Section 7(1) it states, “Every child shall be entitled to education, the provision of which shall be the responsibility of the Government and parents.” Section 7(2) affirms the right and entitlement for every child to free basic education, which shall be compulsory in accordance with Article 28 of the UN Convention on the Rights of the Child.

Yet the numbers of those teenagers visiting clinics for ante-natal services are few since many cannot afford the services or live too far from the clinics. For others, affording a single meal is a problem.

Before he became pope, Francis spoke his mind about many of the most sensitive topics the Roman Catholic Church faces today and sex abuse among minors was one of them. From "On Heaven and Earth," published in 2012, and his authorized biography "The Jesuit," published in 2010 and republished last recently as "Pope Francis, Pope calls for sex education to help curb the mess.

But he warns; this is only if done holistically, with love and not just sex in mind.

"I think it should be done throughout the growth of children, adapted to each phase. ... What happens now is many of those who raise the banner of sex education understand it as separate from the person's humanity. So, instead of counting on a sexual education law for the entire person, for love, it's reduced to a law for sex."

The church had initially argued that it was too risky introducing the subject in schools because of suspicions that teachers and organizations that have been campaigning for the use of condoms could use the forum to supply the students with such devices.

In other words, sex education in schools should be handled by teachers of integrity and high morals and who are themselves trained on the issues so as to avoid a negative effect or influence on impressionable minds while trying to shape the lives of the young people.

In Sub-Saharan African by age 20, at least 80 percent youth are sexually experienced. For instance, 73 percent of all Liberian women aged 15 to 19 have had intercourse, as have 53 percent of Nigerian, 49 percent of Ugandan, and 32 percent of Botswanan women.

In many sub-Saharan countries, first sexual activity takes place before marriage. Among Kenyan women, the median age at first marriage is 18.8 years, while the median age of first intercourse is 16.8 years. Data also show that four percent of Kenyan men are married by age 18, although 64 percent report sexual intercourse before that age.

Factors that influence the median age at first intercourse include residence and education. In Kenya, rural young women engage in intercourse earlier than urban women, and the median age at first intercourse for women with no education, three years earlier than women with at least a secondary school education.

In a Ugandan study, 17 percent of young women ages 15 to 18 have undergone an abortion. Most of them are not prepared to take care of the children because the reason for having intercourse was not for having babies.

A review of 13 studies in seven sub-Saharan African countries show that adolescents between the ages of 11 and 19 years account for 39 to 72 percent of all abortion-related complications.

Young men often begin sexual activity earlier and have more sexual partners than young women. In Guinea, the mean age for first sexual intercourse among young men is 15.6 and among young women, 16.3. Further, Guinea’s sexually active young men report a mean lifetime number of four sexual partners, compared to 2.1 partners among sexually active young women.

Fr Joachim Omolo Ouko, AJ
Tel +254 7350 14559/+254 722 623 578
E-mail omolo.ouko@gmail.comFacebook-omolo beste

Real change must come from ordinary people who refuse to be taken hostage by the weapons of politicians in the face of inequality, racism and oppression, but march together towards a clear and unambiguous goal.

-Anne Montgomery, RSCJ UN Disarmament Conference, 2002


UN: Reject Nigerian Senate changes to law allowing girls’ under-age marriages — Youth & Children

From: athmanabdallahmohamed

I strongly back the rejection! And I feel that we should all do to protect the rights of girl chald in Africa

Mr. Athumani Abdulla Mohamed
Finance & Admin Officer
C.I.P.K - Mombasa
Mob: 0705863475

- - - - - - - - - - -

-------- Original message --------
From: Emmanuel Dennis
Subject: UN: Reject Nigerian Senate changes to law allowing girls' under-age marriages -- Youth & Children


Action: UN: Reject Nigerian Senate changes to law allowing girls' under-age marriages
Act By: 8/1/2013
Sponsor: Eme Awa
Other Contact Info: mail@change.org
Action Site: Change.org

African Charter Article# 18: The State will protect the family as the natural unit and basis of society; the rights of women, children, the aged, and the disabled will be protected.

Summary & Comment: Under Section 29 (4a and 4b) of the Nigerian Constitution, a woman shall not be qualified for marriage until she is 18 years of age. The Nigerian Senate has proposed changing that provision to "a woman is deemed to be of full age once she is married," irrespective of the age she did so. Please urge the UN to reject this change by August 1, 2013, when the petition is scheduled to be submitted to the UN. JS


United Nations: Stop the Nigerian Senate from making under-age marriage the law!

Please sign this petition to protect many generations of Nigerian girl children, now and in the future, from sexual exploitation. Please urge the UN to reject this change by August 1, 2013, when the petition is scheduled to be submitted to the UN.





Kenyua, Kisumu County: Men who marry underage girls to be castrated

from: Judy Miriga

Good People,

While I condemn the behiviour of marrying underage young girls, the panishment proposed here is harsher than can imagined.

Je, huyu Gavana, ametumwa? To me, it is associated to the "Cut"' Couldnt he look for another way for punishment???.....Hapa niko na tashwishi........iko nyama.......lazima hii maneno ichunguzwe... Are the Chinese contract for harvesting in the "Cut" still valid in Luo Nyanza??? I mean, are these cutters still going to the villages tu cut in the wee of darkness........I think this Gavana need to be serious.......I am being troubled......... Mali ya Mungu need peace.

This thing about looking for punishment as damage control in the wrong sector of industrial department is bothering me......

Judy Miriga
Diaspora Spokesperson
Executive Director
Confederation Council Foundation for Africa Inc.,


- - - - - - - - - -

Kisumu County: Men who marry underage girls to be castrated

Written by KNU Reporter
Published inGovernor News Saturday, 03 August 2013 09:59

Men marrying underage children in Kisumu County may be in danger once new by-laws come into effect.

They are even suggestions they should be castrated as a punishment for marrying a child who should be in school instead of taking care of a grown man as a husband.

A Kisumu County assembly member took a child abuse debate too far when debating on a motion seeking to come up with stringent by-laws that protect children’s rights.

County assembly member for West Seme Benta Ndeda stood up to raise a proposal that stunned many of her counterparts.

Ms Ndeda claimed she was disappointed with many elderly men who force underage girls into their homes.

She said this stopped many of the girls continuing with their education.

The matter and the ‘harsh’ measure of castrating law breakers, however, was not taken well by her male counterparts.

“It is so painful that many young girls are taken and forced into marriage by men who should be castrated as punishment,” said Ndeda.

In many countries in the world, castration has been a common procedure in dealing with sex offenders.

- See more at:




From: Ouko joachim omolo
The News Dispatch with Omolo Beste

Deputy President William Ruto over the weekend on his political tour to woe electorates in Western Kenya to join and support Jubilee coalition said chiefs are to blame for teen pregnancy, threatening they would be sacked if they do not stop the vice. Ruto said chiefs know very well who impregnate these girls and yet they do not charge them.

This is to think naïve. All of us politicians, business men, members of clergy, etc are responsible for the pregnancy of these innocent tender girls. January 10, 2005 was a Monday like today when my article ran on Kenya Times.

The article depicted the drama in an Eldoret when members of the public caught a business man red-handed with a school girl in lodging preparing to have sex. This was just few of such cases that had been reported in that area.

When the 16-year old Form Two girl who admitted to have consented to sex after the business man had bought her some chapati (flat baked bread), was asked why she consented to sex when she was still a minor and at school, the answer crowned it all. We are consenting to sex because our parents cannot afford to cater for our basic needs.

The girl did not shy off to state very bravely that there were several of such business men in the area who lured schoolgirls with money. They even bought them expensive phones, paid their school fees, did for them shopping. “These guys are just good to us”, the girl expressed.

The girl who said the man who is having sex with her even when school is closed was her neighbour said he had bought an assortment of items for her to take to school. He had taken her to a supermarket in town where he did the back-to-school shopping for her before the lodging ordeal.

The girl said almost every girl in that school had an elderly man friend and her case was just very unfortunate because they were caught. The whole thing here is not just sex- it is to do with poverty.

While Ruto was putting blames on chiefs, elsewhere a doctor had been arrested for performing abortion on 17 years old girl. Again this is just few cases of abortions performed on teenagers. On Thursday, September 23, 2004 the same newspaper, Kenya Times ran my story on this ordeal.

The story was about the former Nairobi archdiocese Bishop’s secretary, Father Maloba Wesonga. He had thrown the blame on the leading Catholic leaders including President Kibaki, Leader of the Official Opposition Uhuru Kenyatta and National Assembly Speaker, Francis Ole Kaparo for failing to come forward to condemn abortion in Kenya which was on the rise that year.

A National Assessment of the Magnitude and Consequences of Unsafe Abortion in Kenya had just released its report that year that an estimated 300,000 abortions were being performed annually, 700 daily with 2,600 women dying every year from complications related to abortion.

Catholic leaders could not condemn abortion because the constitution that time did not specify when life of a person begins. That is why in 2004 Lady Justice Rawal acquitted Dr. John Nyamu on the ground that the unborn children were according to Section 214 of the penal incapable of being killed.

This was partly because prosecution had chosen to charge Dr. Nyamu for murder (S.203 of penal code) and not the procuring of abortion (158 to 160 of the penal code). That is also why the judge ignored the provisions of the criminal procedure code that required her to find the accused guilty of killing the unborn even though he had not been charged with it (181(2) of the Criminal procedure code).

Dr John Nyamu was arrested for performing abortion which included 15 foetuses found dumped in a Nairobi river. Fourteen suspects were arrested in connection with the dumping. They included 10 proprietors of various back-street clinics in Eastlands area, where the unborn babies were retrieved.

Even in Tanzania where abortion is restricted by law, there is overwhelming evidence that it is widely practised. Studies show that illegal abortion is one of the major causes of maternal mortality. A study conducted in the Southern Highlands in 1983 estimated that 17 per cent of maternal deaths were directly associated with abortion.

Even in Uganda where under the Penal Code of 15 June 1950 (sections 136-138, 205 and 217) the performance of abortions is generally prohibited, abortion is still performed. As a result, there is a high level of maternal mortality, estimated in 1990 at 1,200 deaths per 100,000 live births.

The reasons women and girls cite for choosing abortion are broadly similar throughout the world: Women may want to stop or postpone childbearing. They may have socio-economic reasons for ending pregnancy — they may not be able to afford the costs of having and raising a child, or they may want to continue pursuing their educational and career goals.

Others may choose abortion because of relationship problems or because their pregnancy is the result of rape or incest. And still others may cite age or health reasons — they feel too young or too old to have a baby or that pregnancy will affect their own or their baby’s health.

At the time Dr Nyamu was accused of performing abortion, every single day Kenyatta National Hospital received between 40 to 60 abortion cases with most of the patients being teenagers and young women barely into their twenties.

It was the same time that Legislator Adeline Mwau wanted to see abortion legalised in Kenya. She argued that there is a strong link between abortion and poverty and that is why if one cannot take care of the baby, the only alternative is to terminate it.

"Is it better to bring up a child who then becomes a street child, or to bring up seven children that one is unable to take care of?," she was quoted by media as asking and adds that women should continue aborting as long as there is no law in Kenya that forces a man to pay for the upkeep of a child fathered out of wedlock.

Girls and young women who do not want to get pregnant have resorted in taking Morning- After Pill (MAP). MAP works by preventing ovulation or making it difficult for a fertilized egg to implant in the uterine wall. MAP is 75-80 percent effective in preventing pregnancy.

It consists of a relatively high dose of Estrogen & Presterone and is given within 72 hours of unprotected intercourse to women who are ovulating and are near midcycle (ovulation).

Other methods to prevent pregnancies include the Abortion Pill (brand name Mifeprex) which is a form of early abortion caused by the combination of two medications, mifepristone and misoprostol. Mifepristone blocks the hormone progesterone needed to maintain the pregnancy.

Fr Joachim Omolo Ouko, AJ
Tel +254 7350 14559/+254 722 623 578
E-mail omolo.ouko@gmail.com
Facebook-omolo beste

Real change must come from ordinary people who refuse to be taken hostage by the weapons of politicians in the face of inequality, racism and oppression, but march together towards a clear and unambiguous goal.

-Anne Montgomery, RSCJ UN Disarmament Conference, 2002



By Our Reporter.

The grandsons of the late Elly Athembo Onyuro one of the leading pioneer cane farmers and businessmen within Muhoroni, Nyando and Kisumu Districts are appealing to the Provincial Administration and the police to protect them from their two uncles one who contested Muhoroni Parliamentary seat in ODM party ticket in 2007 and contested for Miwani Counrty Assembly in CORD during the last general elections who have made life full of hell for them as they allege that the duo want to deprive them of their late father Isaac Onyuro.

According to the spokesperson of the grandchildren of the late Elly who was famous within the current KIsumu County Robert Elly Onyuro one of his half uncles who is a retired medical clerk and his brother are behaving as if they are a law to themselves as they harass and intimidate them even on their late father’s properties.

Speaking to this reporter on a wheel chair with both broken legs and arms as a result of injuries inflicted by thugs hired by his uncle to harm him and kill him over the said wealth rivalry Robert added that there is a criminal case PF 603/75/2013 AND Case no.75 of 2013 of which his uncle is accused of attacking him and maliciously damaging his late dad’s properties).

He says that his uncle with a group of thugs attacked him demanding that he quits staying in their home which has resulted to him currently staying in Kisumu which is forty five kilometers from his late father’s vast empire of land as he fears that the thugs might attempt to attack and harm him again.

“My uncle has been encroaching on my late father Isaac Onyuro’s properties harassing workers and tenants that he is the estate administrator of my late father which is not true as even during the time my father was alive they were not on talking terms and he would fight my dad which resulted to my dad concentrating in making his own wealth “Robert added.

He added that his uncle should differentiate between their late grandfathers’ wealth and Robert’s father’s wealth saying that his uncle is mixing things with a view of defrauding them as one of the documents within our possessions written by Otieno ,Ragot and Company Advocates calling for the intervention of the Officer Commanding Police Station Ahero in regard to land title nos Kisumu /Kabar/4459,4093,4157 & 4751.

Part of the letter reads “Our clients are Elly Robert Onyuro and Eunice Akinyi(wife of the late Isaac and mother of Robert) and it has emerged that Shem Athembo Onyuro and Gerald Ochieng’ Onyuro have frequently transferred the above mentioned parcels of land into their respective names without following the due process of law without doing succession under the Law of Succession Act Cap 160 Laws of Kenya”.

The letter signed by Advocate Moses Munuang’o on behalf of the said legal firm adds that due to the fraudulent acts of Shem to Onyuro Athembo and Gerald Ochieng’ Onyuro ,an acrimony has emerged between them and other beneficiaries of the estate of Elly Onyuro Athembo and on one occasion he threatened to assault our clients when the latter discovered that they had indeed transferred the land in their favor

According to further documents within our possession the said uncle has written to one of the tenant’s in Ahero Town demanding rent from him yet the building doesn’t belong to him and went ahead to send an Auctioneer to proclaim his properties an action which was stopped by Bruce Odeny and Company Advocates.

The letter which is addressed to Madume Auctioneers of Kisumu reads in part “Your proclamation notice dated 20/6/2013 against one Eric Omondi of Kadinda Cycle Hardware at Ahero town has been placed into our hands with instructions to respond thereto as follows; our client is the equitable owner of the premises you have levied distress and also the landlord of the said Erick Omondi.The said Shem Onyuro Athembo does not own the said property nor is the landlord to Erick Omondi” the letter said in part.

It goes on to tell the auctioneer that at no point did Robert Onyuro instructed him to levy distress against the tenant who is not in any rent default as at the time of his proclamation and wonders where he obtained the instruction and authority to embarrass their client’s tenant as you did and finally demanding that he withdraw the said proclamation.

Robert further says that in his current condition where he is washed ,fed and taken around his uncle has further gone ahead to stop payments for canes he harvested from his late dad’s farm.

“I do not understand the meaning of his letter to the farmer’s co-operative society if it’s not aimed at killing me, these are the monies I use to educate my nine siblings who are in various institutions of learning” Robert added.

The letter written by his uncle Shem Athembo Onyuro to the Chairman ,Secretary and Treasurer of Olikoliero Farmers Cooperation Society and copied to Managing Director Kibos Sugar and Allied Industries Ltd warns of dire consequences should they go ahead and pay Robert for his cane he delivered to the said Co-operative.

“The said land where the cane was harvested he says belongs my late dad Isaac and not my grandfather “Robert added.

But his woes appears to have been selvedge through a letter addressed to Kibos Sugar & Allied Industries by his advocate Bruce Odeny and Company Advocates in regard to unlawful stoppage of cane transaction by Shem Athembo Onyuro against his client who is the administrator of the estate of his late dad Hesborn Isaac Onyuro.

Part of the letter said;”The allegations raised by the said author of the complaint is baseless for the reasons that there is no theft of any cane and further the complainant has not disclosed the respective farms or land parcels in question that the said theft took place and goes ahead to say that the complainant has also not disclosed any documentary evidence to prove ownership of the land or the said harvested and /or delivered cane”

The letter further says that they had instructions that the complainant (Shem Athembo Onyuro) is the brother of the late Hesborn Onyuro who passed away two years ago and never used to enjoy any good terms with the deceased while the deceased was alive.

“The complainant as such is taking an undue advantage of the orphans his late brother left behind to torment them to satisfy his unresolved disputes with his late brother” the letter further says.

It adds that it is in the public knowledge that there are a number of criminal acts that the complainant has subjected the deceased family to including assaults and malicious damage to the deceased property and the cases are currently a subject of a criminal trial against the complainant in Nyando Principal Magistrate Court Criminal Case No.75 of 2013 (Police File 603/75/2013).

The letter also beseeches the Sugar Company to ignore Shem Athembo Onyuro saying he is facing a serious of investigations of forgery of the title deeds belonging to the deceased and illegally transferring them into his own and that investigations are currently underway by the Nyando CID office and as such the current allegations of the complainant are just another of his many theatrics and malice targeted against the deceased’s survivors.

Robert says that after leaving his late dad’s homestead his uncle has again written to him where he currently stays demanding that he pays him rent for his late father’s house he currently occupies.

Contacted for comment Shem Onyuro Athembo said that if the writer had documentary evidence to prove he had no comment but would resort to legal action should the story be written without any documentary evidence to prove.



By Agwanda Saye

The national NGO Coordination Board has embarked on a massive recruitment drive of all expectant women in Kisumu County as part of a wider 5 year program to improve maternal and child health in the region.

Executive Director of NGO Coordination Board Dr Hezron McObewa says the board is working closely with health sector NGOs within the county to compliment government efforts geared towards reducing infant deaths.

He says the Board has launched a project with one of the largest NGOs in Western Kenya, OGRA Foundation alongside other sector NGOs like Omega Foundation and Port Florence community hospital to give free National Health Insurance Fund (NHIF) cards to expectant women.

McObewa says the pilot project of the program has kicked off in Muhoroni district in Kisumu County where over 100 expectant women within health centres and dispensaries’ have so far been recruited.

He says the women will be issued with NHIF cards as soon as they arrive for their first antenatal care clinic all the way through their pregnancy so that they can get enhanced services at delivery as part of efforts to improve safe deliveries’.

McObewa who is also the OGRA Foundation Founder Trustee and Former Director said Ogra is currently in the process of finalizing Memorandum of Understandings (MOU’s) with dispensaries and health centres within Kisumu County to give them delivery kits to every successful delivery that occur in such facilities.

He said they have asked partner organizations to initially set aside Kshs 6 Million per year for the program to improve maternal and child health care adding that Ogra has committed to set aside Kshs 6Million for the project annually to ensure the program covers all expectant women in the county.

He said project will run for 5 years alongside partnership with other NGOs’ adding that they will have covered the whole Kisumu County by end of June 2014 before rolling out the program in other counties.
INSERT . . .
Ends . .


USA: Indecent

From: Nita and Shaunna, Ultraviolet

Clear Channel--the largest owner of AM and FM radio stations--just booted ads for a women's health clinic, claiming they were "divisive." Tell Clear Channel that there's nothing divisive about women's health care.

Dear Readers:

Clear Channel--the largest owner of AM and FM radio stations, including the ones that carry Rush Limbaugh's show--just booted ads for a women's health care clinic in Kansas, calling them "indecent" and "divisive."1

What's indecent? Absolutely nothing--these ads are straightforward promotions of available health care for women. But apparently Clear Channel decided declaring that your clinic offers "highly qualified gynecologists" and "trusts women to make the best decisions for themselves" is too divisive. (see transcript below)

Their claims are ridiculous--and dangerous.

We cannot let a media corporation get between a woman and her right to critical health information. This story is starting to get attention in online media, including Jezebel, DailyKos, and the Huffington Post.2 If thousands of us speak out quickly, we can help generate a national media firestorm and Clear Channel will be forced to respond. Will you sign the petition telling Clear Channel to put South Wind Women’s Center's ads back on the air and stop blocking Kansas women’s access to health care information?

Tell Clear Channel that ads for women’s health clinics aren’t indecent or divisive.


Here’s what Clear Channel found so divisive:

At South Wind Women’s Center, our physicians are committed to providing quality reproductive health care in Wichita. Each physician is board-certified in family medicine or obstetrics and gynecology. Between them, they have over 50 years of experience and dedication, ensuring women are able to ensure the care they need when they need it.3

And South Wind Women’s Center was founded to reestablish full access to reproductive health care. The center provides high-quality medical care and trusts women to make the best decisions for themselves and their families. South Wind Women’s Center: entrusting women with their own medical decision-making.4

The radio industry is still recovering from the fallout after hundreds of advertisers dropped Rush Limbaugh's show when he attacked Sandra Fluke for testifying before Congress about birth control.5 And radio industry insiders know another high profile fight about their meddling with women's personal decisions isn't going to go over well.

If enough of us speak out, we can send a strong message to Clear Channel, and others: Media corporations have no business getting between a woman and her right to critical health information.

Tell Clear Channel to stop blocking women from reproductive health care information.


Thanks for speaking out.
--Nita, Shaunna, Kat, Malinda and Karin, the UltraViolet team

1. Clear Channel Won't Run Women's Center Ads Because They're ‘Divisive’, Jezebel, July 26, 2013

2. Massive Media Company Pulls Ads for Famous Women's Health Center, Jezebel, July 24, 2013
Clear Channel Pulls Ads for Women's Health Clinic, Claiming They Are "Indecent", DailyKos, July 25, 2013
Clear Channel Pulls Abortion Clinic Ads, Huffington Post, July 25, 2013

3. South Wind Women's Center Ad 1

4. South Wind Women's Center Ad 2

5. EXCLUSIVE: 140 Companies Drop Advertising From Rush Limbaugh [Update: 142], Think Progress, March 12, 2012
Rush Limbaugh Still Toxic For Advertisers One Year After Fluke Attacks, Media Matters, March 1, 2013


State of the World’s Mothers 2013

From: Yona Maro

Every year, 287,000 women die during pregnancy or childbirth, and 6.9 million children die before reaching their fifth birthday. Almost all these deaths occur in developing countries where mothers, children and newborns lack access to basic health care. While child mortality rates have declined in recent decades, 19,000 mothers still mourn the loss of a child each and every day – an unthinkable number of heartbreaks. This is especially tragic since most of these deaths could be prevented at a modest cost.

This year’s report looks at the critical first day of life, when mothers and their newborns face the greatest threats to survival, and when there is tremendous opportunity to save lives. It highlights approaches that are working to bring essential health care to the hard-to-reach places where most deaths occur. And it shows how millions more lives each year can be saved if we invest in proven solutions and help mothers do what’s best for their children. If we don’t save lives on this critical first day, we will never truly end preventable child deaths.

This report contains our annual ranking of the best and worst places in the world for mothers – but no matter if they’re in the United States or Malawi or India, all mothers are fundamentally the same. Every night, millions of mothers around the world lean over their sleeping newborns and pray that they will be safe, happy and healthy. It’s what we all want for our children. And it’s certainly not too much to ask.

When a child is placed into his mother’s arms for the first time, that woman’s life is changed forever. The moment is brief and precious. We must seize the opportunity to invest in this most basic, most enduring partnership – between a mother and her child – if we are to change forever the course of history and reduce newborn deaths.


Find Jobs in Africa Jobs in Africa
International Job Opportunities International Job Opportunities
Jobs in Kenya Jobs in Uganda


Ensuring Safety for Kids at Home

From: Junaid Tahir

Your kids are a great blessing. You can be more patient for a mishap that happens to you but when it comes to your kids, you are very sensitive and cannot see them in pain, tragedy or chronic sickness. Below are some of the tips through which you can avoid several emergency situations popping up when your kids are at home:

1- Don't allow kids to go to washrooms alone till they clearly understand the usage of hot and cold water taps.

2- Keep medicines away from your kids. Recently a friend of mine had to take his daughter to hospital in emergency as she ate 10+ tablets from the shelf. Although the hospital washed her stomach but did not take any responsibility for any mishap. My friend has to sign the disclaimer which stated that in case of any mishap the whole responsibility would be on the parents.

3- Don't put chairs or sofas near windows, especially if you are living in flats. We have read so many news about kids death falling from windows.

4- Consider windows/doors closing brackets. If you have IKEA in your area, buy one from there.

5- If you have sharp edged dining or lounge tables, consider rubber based edge protectors. (Visit IKEA)

6- Keep the match or lighter away from the stove.

7- Keep the knives, scissors and other sharp edge cutlery away from the reach of kids.

8- Cleaning agents (floor cleaners, crockery cleaners, toilet antiseptics etc) must be out of reach. Be sure to close the bottles tightly. Toddlers have the tendency of putting everything in mouth.

Some Recommended Articles:

Raising Confidence in Children

18 ways to make parents feel great

Story: Mr. Educated and Mr. Wisdom

8 Points to consider for buying a Sofa

About Author: Junaid Tahir, a telecom engineer and a passionate blogger, writes articles on wisdom, happiness, stress management and life enhancement subjects. His articles can be read Here