Category Archives: Death

South Sudan: New Army General Chief of Staff Paul Malong Awan ordered government troops to kill unarmed Nuer trainees in Western Barh El Ghazel

From: South Sudan Press
April 27, 2014
For Immediate Release
Press release No. 2

South Sudan New Army General Chief of staff Paul Malong Awan and president Salva Kiir Mayardit ordered the killings of 220 unarmed trainees’ who mostly Nuer tribe in Military Training Centre at Mapel, Western Bahr El Ghazel, South Sudan in April 25, 2014.

April 27, 2014. The office SPLM/SPLA Nebraska Chapter is strongly condemns the unjustified killings of unarmed trainees mostly Nuer tribe and others are being hunt down in the bush where they went for hiding. These horrific killings of particularly tribe who are evenly still sighting with the government signified that Salva Kiir Mayardit himself has a president of South Sudan is exercising the tribal war in South Sudan.

The families of those trainees who were gunned down at the military training center were resided in Wau town. Other students from Nuer tribe studied at Bahr El Ghazel University after they heard their love ones were murdered by government troops wanted to enter to UNMISS compound for their safety, but were denied access by the local authorities in Wau, South Sudan.

The office of SPLM/SPLA Nebraska Chapter/USA like to inform Human Right Activities, UN personnel, and International Red Cross to quickly take an action to rescue those vulnerable Nuer civilians who are resided in Wau, and other cities in Greater Barh El Ghazel Region and take them to their birth towns where their lives would be less danger. The Government of South Sudan has become a tribal government and security is out of control people who are resided outside of their birth places their lives are in risk at anywhere in the country especially Nuer tribe.

Keak Lam Kierkok
Head of Communication of SPLM/SPLA Nebraska Chapter/USA
Email: keakkierkok@gmail.com

13 MALAWIANS DIE IN BUS ACCiDENT IN MOZAMBIQUE

From: Charles Banda

MBNG has been reliably informed that a total of 13 Malawians – 9 Male and 4 female – have perished in a bus accident near Tete in Mozambique as the bus overturned several times after driver lost control of it due to over – speeding.

The Bus was heading to Lilongwe from Johannesburg and belongs to “The Business Times.”

“There are fears that the number of deaths might rise,” said our informant.

May the Souls of the Deceased rest in peace

KUYO: ZEITUNI ABONG’O ONYANGO OBAMA’S BURIAL IN KENYA IS SET FOR THURSDAY.

Writes Leo Odera Omolo In Kisumu City

The burial of the US President Barrack Obama’s aunt Zeituni Abong’o Onyango Obama is set for Thursday, April 24,2014. It will now take place in a public Muslim cemetery I n Kisumu city.

Zeituni’s mother Mama Sarah Obama made an announcement in her Alego Kogelo home in Siaya County. She disclosed that the body of her daughter who died in the US two weeks ago will be flown from the US to the Jomo Kenyatta International Airport, Nairobi on Thursday morning and thereafter will be flown further to Kisumu about 400 kilometers south west of Nairobi.

From the Kisumu airport the body will be taken to the main Muslim Mosque in the city center for prayers and will then be buried the same day at the town’s Muslim public cemetery.

It was previously hinted that Zeituni was to be buried at her matrimonial home at Kendu-Bay. The place where she was married. She has four children three sons and one daugfter all grownups. And according to Luo traditional norm and virtue, a married woman either divorced, separated or otherwise is required to be buried in her matrimonial homestead. It could be that the negotiations between the two families which could have seen her being buried her Kendu Bay did not materialize.

Since the death of Zeituni in the US was broken at her rural home I Alego Nyang’ma Kogelo there has been a big influx of friends, relative and well wishers as well as mourners to the home to condolence the family.

ENDS

Nuer Community in Uganda Condemns Mass Killing of Nuer Civilians at UNMISS Base in Bor

From: South Sudan Press

19th April 2014
Press Release

Kampala, April 19, 2014 (SSNA) — In the wake of current renewed scale of fighting in South Sudan after stalled Peace mediation process under auspice of IGAD in Addis Ababa between the government of South Sudan and SPLM in Opposition, Nuer community in Uganda are in deep sorrow and painfully mourn the senseless killing of civilians in UNMIS on 17th April 2014 in what appeared to be a well coordinated attack by Juba-sponsored militia youth recruited mainly from Bor community. We deem this cancerous act as a fulfillment of what Makuei Lueth -The Minister of information attempt to do in the early days of February 2013 but he was denied access to enter UNIMISS base.

In terms of human loss, that cowardice attack on civilians in Bor has resulted in death of one hundred and forty five people (145) mostly women and children and had also left two hundred and seventy three (273) seriously wounded and are currently undergoing deflated medical attention in the same UNIMISS premises. It is worth mentioning here that the victims and other survivors are part of unarmed civilian mostly from Nuer ethnic groups who sought refuge in UNIMISS base in Bor.

Under universal accepted rules of engagement, such deliberate attack on UN premises definitely constitute a gross violation of international laws in which United Nation Mission in South Sudan sought her mandate to protect civilians in conflict situations.

As a community, we condemn in strongest term possible the senseless killing of Nuer children and women by the government of South Sudan. This is a clear plan by the defaulted government to eliminate one ethnic community in South Sudan under helpless and silent watch of UN. While principles of international humanitarian law Geneva-convention of 1949 and other subsequent protocols that call for the protection of non-combatant; the Nuer community in Uganda questioned the principle of neutrality that UN had played by failing to act under their mandate i.e. chapter seven of UN Charter in light of ethnic massacre staged by Juba government.

Finally, we are strongly urging the warring parties in South Sudan to refrain from attacking civilians. In the same note, we are appealing to UN Security Council to increase number of UNIMISS forces in the country as a deterrence measure to a possible scale of genocide.

On behalf of Nuer community in Uganda,

Signed by:
Samuel Gai Kuinit, Chairperson
Kuajien Chamjoak, Secretary General

Rights Group Condemns the Killing of Innocent Civilians in UNMISS Compound

From: South Sudan Press
April 17, 2014
Press Release

Alliance for South Sudanese in Diaspora (ASSD) Condemns the Targeted killing of Innocent Nuer Civilians house at the UNMISS Compound in Bor Town and Urge UNMISS to immediately relocate all IDPS to Safe Areas

Alliance for South Sudanese in Diaspora (ASSD) condemns in the strongest term possible the deliberate and targeted killing of innocent Nuer Civilians housed in the UNMISS Compound in Bor Town and urge UNMISS to immediately relocate all Nuer ethnic IDPS from Government controlled areas since the UNMISS protection force cannot adequately protect them. ASSD urge the International Community to do more in speeding up the relocation process of those IDPs before it is too late.

ASSD specifically urge elements of the Dinka Bor youths not to drag this war to their own community since the genesis of this conflict was a political one. ASSD strongly condemns and urge Dinka Bor politicians in the Kiir led government not to localize national issues where innocent youths of Bor Dinka ethnic background are being deliberately misled to attack their long time neighbors, the Nuer. The consequences of targeted killing of innocent Nuer civilians or any ethnically related killings does not and will not serve anyone’s interest but widen this conflict where all will be fair game.

ASSD leadership would like to request the UN, United States of America, African Union, Canada, United Kingdom, and Norway to immediately intervene and ensure that the signed cessation of hostility agreement is implemented by the South Sudanese warring parties.

ASSD urge Ugandan President Yoweri Musseveni and foreign forces in South Sudan to with draw immediately and stop meddling in South Sudan’s internal affairs.

For more information, please call us at +1(202) 709- 7322 or via email atsouthsudaneseindiasporaallianc@gmail.com .
Department of Information and Public Affairs
Alliance for South Sudanese in Diaspora (ASSD)
Washington, DC, USA
+1(202) 709-7322
Southsudaneseindiasporaallianc@gmail.com

Nigeria: Abuja Bus Station Bombing Update

From: Juma Mzuri

Police and emergency services officials in Nigeria’s capital city of Abuja have said that the death toll from a bombing this morning at a bus station in Nyanya stands at 76 people. In addition, the officials disclosed that at least 100 people sustained various stages of critical injuries.

Police sources and eyewitnesses said the explosion went off as the park bustled with passengers who gathered there to take commuter buses known as “El Rufai”, after a former Minister of the capital territory, Nasir El Rufai. Our sources stated that day laborers frequently use the big red buses to commute to work at various locations around the metropolis.

The explosion killed many commuters and bystanders as well as set several buses ablaze, several witnesses said.

A police witness said body parts still littered the scene of the explosion several hours after the bombing. Most of the badly decimated remains as well as the injured have been taken to the General Hospital in the Maitama area of Abuja.

Ambulances belonging to different security agencies were seen making several trips from the scene of the attack.

The bombing is the first time the Nigerian capital has seen a major bombing this year. It comes as a group of Nigerians put together by President Goodluck Jonathan is meeting in Abuja to grapple with the country’s future. The gathering known as “National Conference” promptly adjourned their sitting till 4Pm tomorrow ostensibly over security concerns.

Mr. Jonathan reportedly cancelled a planned trip outside of the capital today. The president later visited the scene of the bombing under tight security.

http://saharareporters.com/news-page/abuja-bus-station-bombing-update

KENYA: VILLAGERS FLED IN DISSARAY AFTER THE POLICE VAN PULLED UP IN THE CRIME PRONE MARIWA

Writes Leo Odera Omolo In Awendo Town.

A large group of villagers fled in all direction following the unexpected arrival of a police men who were on a mission to investigate a non-related case of a murder suspect.

The incident occurred near Mariwa Market, Sakwa South Location, Awendo district within

Migori County. It happened when the villagers gathered in the homestead of one deceased person called Oyamo Doty who was lynched last week by a mob of motorbike boda boda riders who were in hot pursuit of a murder suspect.

It happened at the time when the villagers had converged in the deceased home to deliberate on funeral arrangement meeting to prepare or the burial of the deceased scheduled for next week.

The police van carrying the OCS at Awendo police Station to investigate the whereabouts of the suspected killer Dan Okoth Aero Ranyimbo who is linked with the recently mysterious killing of a boda boda rider, a Form Four student whom he had hired from Migori to take him to his home near Malunga primary School and whose decomposing body was a week later discovered in the thicket near Oyani Bridge on the main Awendo-Migori road.

The killing sparked off last week orgies of violence in which several houses in the home vilage of the suspect were set ablaze and torched into ashes. This is when the mob comprising of close to 200 boda boda motorbike riders from Migori invaded the home village of the suspect on a revenge mission to protest the death of their colleague. The suspect is reported to have smelled a rat and fled his home much earlier and went underground. This is after his dwelling house in Mgori town had been burnt down with all the household worth thousands of shillings.

After failing to locate the suspect the mob visited another home of his friend by the name oyamo Doty, who was reportedly feeling unwell and had gone to the nearby Mariwa Health Centre for medication When they caught up with Oyamo the mob dragged him out of the hospital beat up unconscious before tying his already buttered and weakened body on a motorbike and rode with him for nearly 20 kilometers to a place called Kanyuka where they killed him. The mob also beat up nurses and medics staff before they vented their angered at the villagers who had gathered near the health facility with the purpose of rescuing him. They left several villagers with injuries and event he police team which arrived at the scene from Awendo could not rescue him, but took to their heels and left the scene in huff.

When the police van pulled up, those in attendance took to their heels and fled in disarray and vanished into the nearby sugar cane plantations, only leaving the chairman of the funeral committee Babu Oloo alone.

The village elders together with the local administrative chief later converged in the suspect’s home and gave his family an ultimatum to produce the suspect, who is currently in hiding, to the police within the shortest possible period of time so that he could face the murder charge. Before the court of law.

Information emerging from Awendo, MIGORI AND Mariwa have hinted that the suspect Dan Okoth is hiding somewhere in Kisumu City where one of his wives is working as a nurse at one of the government hospitals.

The suspect’s wife who hails from Asembo in Rarieda has a house in one of the nurses quarters where the suspect killer is said to be hiding while trying to escape from the long arm of the law. His other wife who is also said to be a civil servant had their Migori in search of the suspect and will only stop after the culprit is apprehended by police to answer for his heinous crime.

The suspect is said to be a hard-core criminal and has always committed serious crimes, but always got away scots-free after his release is brokered by the deceased Oyamo Doti,

Ends

20TH ANNIVERSARY, RWANDA GENOCIDE, PRESIDENT UHURU KENYATTA’S STATEMENT

From: Sam Muigai

STATEMENT BY HIS EXCELLENCY HON. UHURU KENYATTA, C.G.H., PRESIDENT AND COMMANDER IN CHIEF OF THE DEFENCE FORCES OF THE REPUBLIC OF KENYA DURING THE
20TH ANNIVERSARY OF THE RWANDA GENOCIDE, KIGALI, RWANDA, 7TH APRIL, 2014

I join you today, pleased to be here but bearing a heavy heart in remembering the terrible events that got underway this day, twenty years ago. The people of Kenya reach out to their Rwandan brothers and sisters; we mourn with you, and join you in our determination that genocide will never find space in our region again.

For a hundred days, Rwanda suffered grievously while the world watched without daring to step in and fulfil the famous pledge of “never again” made after the Jewish Holocaust. Almost a million Rwandans were lost in an escalation of violence that had plagued Rwanda for decades with its roots in colonialism’s racist ideology and a post-colonial state that practised the politics of division and terror.

These beautiful hills were deluged with pain and death. The world’s refusal to act against the killers exposed the gulf between high-minded avocations of humanity, and the calculating approach that judges ‘interests’ against human lives.

Our region also stood aside, and for that we owe the most profound apology to the people of Rwanda. We have learned that no one from far away can be relied on to come to our aid; we must build an independent capability and will to protect the lives of our children and their futures.

This is why as the chairman of the East African Community I believe that we must ensure that our region is as strong on security and mutual aid, as it is in trade and economic integration.Building an EAC
in this second decade of the 21st century that would have intervened in 1994 is the least we can do to honour the memory of the dead.

Rwanda learnt its painful lesson well. We proudly watched you go about the business of burying your dead, seeking justice for them by pursuing the killers, and then building a country that disavowed ethnic division, and promised good government.

Your nation is a phoenix, home of millions of unsung heroes.I salute the Rwandans who endured and survived. I applaud those who reached out to save their neighbours. I thank the Rwanda Patriotic Front for doing what so many others were unable or unwilling to do. I join hands with your President, H.E. Paul Kagame, in working toward a region that is prosperous, brotherly and safe for all our people.

We have learnt from your outstanding example of resisting the politics of ethnic division. We too have suffered from the violence that arises from not putting colonial divide- and-rule narratives to rest. We must guard against those who sought to dominate and exploit us all those years ago, and who even today pursue their economic and geopolitical interests with scant regard for our independence and sovereignty.

But that is not all we need to guard against. We must take the Rwandan example of Gacaca to deploy home-grown solutions that find the difficult balance between the victim’s craving for justice and the nation’s need for reconciliation and peace following conflict.

The dreadful media of Kangura and Radio RTLM must be remembered for us to reject hateful and inflammatory speech that seeks to turn us against one another on the basis of ethnicity or religion.

We must also guard against deniers of the genocide and their supporters. We note that genocidaires remain abroad, openly rejecting the horrors of 1994 and even seeking to argue, from reputable rostrums, that it is they who were the real victims. This is a way to hide their vile agenda, which is nothing less than the continuation of the genocide by narrative means, behind admirable norms such as free speech.

We are not fooled for one instant. Free speech is not hate speech. Denial of the 1994 genocide is not an exercise in academic freedom or democratic politics; it is a cloak for murderers who to this day believe their genocidal work is not complete.

Rwanda has moved forward together with Kenya and East Africa. You are no longer just a nearby country; you are a first-line partner in our transformative political and economic enterprises. These days we look out for each other.

Although we do not expect mass violence to revisit Rwanda, our history has taught us the need for vigilance. The Inter-Government Committee on the Great Lakes Region (IGCLR), the Eastern Africa Standby Force, and other arrangements remain at hand to ensure that our region is never again home to mass murder and genocide.

Our concern extends to the tragic events in South Sudan and the Central African Republic. Kenya has worked hard to engage in the search for peace in these troubled countries. Our troops like those of Rwanda have been deployed to protect civilians, while our diplomats work overtime to forge stability and then peace. We must not allow those crises to escalate any further into the kind of mass atrocities that would betray our determination to ensure that “never again” is a real promise.

Let me finish by telling all Rwandans that in Kenya you have a friend. We grieve with you, and honour the memory of all who suffered and perished. I pray with you for the souls of the dead, and for the healing of their families, friends and compatriots. I look to the future in expectation of continued stability and progress. Stay united and independent. I wish you all God’s blessings – and peace, love and unity always.

Thank you.

KAGAME DEJECTS FRANCE AS RWANDA MARKS 20TH ANNIVERSARY OF GENOCIDE

From: joachim omolo ouko
News Dispatch with Father Omolo Beste
SUNDAY, APRIL 6, 2014

As Rwanda prepares to mark 20th anniversary of genocide to morrow, Monday April 7, 2014, Rev Fr Joseph Healey, a Maryknoll priest has shared with News Dispatch with Father Omolo Beste a touching and challenging story of forgiveness and mercy – click here to read the story http://www.afriprov.org/index.php/african-stories-database.html?task=display2&cid[0]=598

The day reminds us of 20 years since Hutu extremists killed between 800,000 and 1 million people — mostly Tutsis — in a devastating slaughter. The French government has announced it is pulling out of the commemoration, following an accusation by the Rwandan President, Paul Kagame, that France participated in the mass killings in 1994. Mr Kagame has previously made similar allegations, which France has denied.

The French foreign ministry said the remarks went against reconciliation efforts between the two countries. French Justice Minister Christiane Taubira says this is the time Rwanda should put emphasis on reconciliation, forgiveness and healing.

Speaking to the French-language weekly news magazine Jeune Afrique, Mr Kagame denounced the “direct role of Belgium and France in the political preparation for the genocide”. Rwanda was a Belgian colony until 1962.

The violence was triggered by the death of President Juvenal Habyarimana, an ethnic Hutu who was killed in a plane crash on 6 April 1994. It came to an end after Mr Kagame’s Rwandan Patriotic Front (RPF) – a Tutsi-led rebel group – defeated government troops in July that year.

His party still controls the government and has long accused France – an ally of Mr Habyarimana’s government at the time – of aiding the genocide. In recent years there has been a thaw in relations between the two countries, with a visit by Mr Kagame to Paris in 2011 and the establishment by France of a genocide investigation unit.

Humanly speaking it is not easy to forgive someone who killed members of your family. I am particularly touched by the mercy and courage of Iphigenia Mukantabana whose husband and five of her children were hacked and clubbed to death by marauding Hutu militias. Among her family’s killers was Jean-Bosco Bizimana, Mukanyndwi’s husband.

In Mukantabana’s heart, the dead are dead, and they cannot come back again, that is why she was able to forgive the killers. I must admit that this gesture has challenged and humbled me, especially in forgetting and forgiving everything she lost, everything she witnessed.

Women and girls were raped, and she saw it all. The men and boys were beaten and then slaughtered. The most challenging part is that today as I write this story, Mukantabana shares her future and her family meals with Bizimana, the killer she knew, and his wife, her friend Mukanyndwi.

Bizimana did spend seven years in jail. He then went before a tribal gathering, part of a return to traditional ways by the new government in 2002 with Rwanda’s justice system unable to cope and process hundreds of thousands of imprisoned perpetrators.

The government decided that the master planners and worst perpetrators would face formal justice. But lower-level killers were allowed to publicly confess and apologize to the families of their victims at gacaca courts, where elders would hear grievances and decide on the punishments.

I am just wondering whether this can happen in Kenya following the 2008 post election violence where culprits are still at large. Unlike Rwanda, in Kenya a group of individuals and civil society organizations are filing a petition in the Constitutional and Human Rights Division of the High Court of Kenya seeking to compel the Government of Kenya to address the sexual and gender based violence (SGBV) that occurred during the 2007/2008 post-election violence.

The petitioners claim that the government failed to properly train and prepare police to protect civilians from sexual violence while it was occurring. In its aftermath, the police refused to document and investigate claims of SGBV, leading to obstruction and miscarriage of justice. Furthermore, the government denied emergency medical services to victims at the time, and failed to provide necessary care and compensation to address their suffering and harm.

Although ultimately, the petitioners want the government to publicly acknowledge and apologize to the victims for their failure to protect the rights of Kenyans; to provide appropriate compensation, including psycho-social, medical, and legal assistance to the survivors; to investigate the sexual violence and prosecute those who are responsible; and to establish a special team with some international staff within the Department of Public Prosecutions to ensure that such investigations and prosecutions are credible and independent, I am just reluctant whether the government of Kenya is willing to apologize in public.

Like Rwanda, perpetrators targeted women and girls, in particular, for sexual and gender-based violence, including rape, defilement, gang rape, forced pregnancy, deliberate transmission of HIV or any other life threatening sexually transmitted disease, sexual assault, and other indecent acts. While the vast majority of sexual crimes were committed against women and girls, men, too, were subjected to SGBV including forcible circumcision, sodomy, and penile amputations.

In Rwanda the blame is squarely based on the extremist Hutu government at the time and on vile radio broadcasts that urged on the killers during the 100-day slaughter. They were giving instructions all the time that was from the government.

For Mukantabana, despite his confession and apology, reconciliation would not have happened unless she had decided to open her heart and accept his pleas. She is a Christian and she prays a lot. Still this is not enough reason to forgive unless you truly touched by the message of Jesus Christ on forgiveness.

Today, Rwanda is an African success story. It has one of the fastest economic growth rates in the region, one of the lowest crime rates. Now no one talks about Hutus or Tutsis. There is Rwanda- there are Rwandans, and the common interest.

Fr Joachim Omolo Ouko, AJ
Tel +254 7350 14559/+254 722 623 578
E-mail obolobeste@gmail.com

Omolo_ouko@outlook.com
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KUYO: SPECIAL TRIBUTE TO MY FRIEND AND MENTOR FR GRADUS OCHIENG

From: joachim omolo ouko
News Dispatch with Father Omolo Beste
THURSDAY, APRIL 3, 2014

Death can be a scary topic, especially to your close friend. This is exactly what scares me as I pay special tribute to my friend and mentor on pastoral work, Rev Fr Gradus Ochieng, who until his death was the Parish Priest of Bondo Catholic Church and Dean.

When I arrived from New York on March 10, 2000 where I have been studying at Fordham University, Fr Gradus Ochieng had been posted to Ukwala Parish in Ugenya Constituency, Siaya County. Fr Gradus wanted a priest who could be helping him during Easter Christmas seasons. I was then approached by a Camillus seminarian (now Fr Raphael Otieno) who asked whether I could be of a help to Fr Gradus.

This time I had already joined People for Peace in Africa and giving a hand on pastoral work would not be a problem. My first help began in April 2000 and continued until he left Ukwala to Bondo Parish where I followed him for the same help until 2012 when I left People for Peace in Africa and posted to Magadi Soda in Ngong Diocese, Kajiado County.

I first knew Fr Gradus Ochieng in early 1980s as a seminarian at St Thomas Aquinas National Seminary. This time I had just finished my Novitiate at the Apostles of Jesus and assigned at Uruthiru in Meru Diocese for my pastoral experience.

When I came back to begin my theological studies every afternoon after lunch I used to join him for a soccer fun play at Apostles of Jesus sports ground in Langata. He loved soccer so much. He played no 7. Even when he was ordained Deacon and posted at Madiany to work with Fr Linus Okok (now bishop) he still had his ball with him.

Although I am scared to write about his death, my courage is that because of the resurrection, our faith is not empty, we will be made alive, we have the hope of eternal life, and we will receive glorified bodies. We do not mourn like those who have no hope, because we know we will see deceased believers again (1 Thessalonians 4:13).

I learnt from Fr Gradus Ochieng that the even though the work of a priest is both a joy and a burden, a calling and plain hard work, you get cherished when you work for the people of God he has entrusted to you.

Fr Gradus Ochieng was a committed priest, very kind and friendly. It was a challenge to me to see him waking up past mid night to go to attend to the sick. He was always ready and willing to give service any time people wanted his service.

He loved peace and always wanted his Christians know their rights. He once invited People for Peace in Africa in collaboration with Fr a Maryknoll priest, Fr Ken Thesing at Bondo Parish to give a seminar and empower his Christians on water and food security.

He taught and encouraged me to face pastoral challenges with courage. Many priests have succumbed to burnout or stress. Fr Gradus taught me to overcome all these. He was my close friend and a colleague. He shared a lot of things with me.

He taught me that, though pastoral ministry is one of the most fulfilling calls a priest can have, it is inherently challenging and stressful, yet cherishing. He taught me how to face criticism some Church members have appointed themselves to be your weekly critics. Even Jesus was criticized.

Finally Fr Gradus Ochieng taught me that in order to fulfill you pastoral duties successfully, you must be committed to your work, be available, approachable, kind and friendly even to Christians who criticize you.

MAY GOD REWARD YOU ABUNDANTLY FOR THE GOOD WORK YOU DID TO HIS PEOPLE HE ENTRUSTED TO YOU-REST IN PEACE BROTHER UNTIL WE MEET AGAIN- AMEN.

Fr Joachim Omolo Ouko, AJ
Tel +254 7350 14559/+254 722 623 578
E-mail obolobeste@gmail.com

Omolo_ouko@outlook.com
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KENYA: “THE DEAD REFUSES TO GO HOME”

By Our Reporter

A weird incident was witnessed within Nyando District in Ahero Kochogo village when the corps that was being transported home “refused” to reach home.

The incident occurred at when the bereaved family was ferrying their loved one home before a number of complications were reported.

The deceased was being transported from Nairobi to a village in Butere before the family started developing a number of difficulties that resulted into accidents.

The corps who to the family was the cause of all these “never wanted to go home” and that’s why there were a number of hiccups in the journey.

The journey that entailed the entire family and even some relatives had difficulties in commuting when most of them could not even believe the unfolding events.

The family explained that the deceased has been sending mixed signals even before the real day of the journey that the journey would be full of difficulties which they ignored.

When commenting on the incident, the driver of the van that was involved in accident said he just surprisingly saw a huge black creature before wind screen, an issue that forced him to wheel out of the road.

The family was forced to convince the corps whom they talked to using some traditional words just to allow them reach home.

A Short History Of Boko Haram

From: Abdalah Hamis

By Cheta Nwanze

This morning, members of the Boko Haram movement attacked a DSS detention facility close to the seat of power in Abuja. Who is Boko Haram, and how did they come to be?

Nigeria has a long history of communal conflicts, many of which were only suppressed under military rule. Despite the heavy handed tactics of the dictators, some of these conflicts came to the fore, the best example being the Maitatsine conflict which was eventually wiped out in the early 1990s .

A lot of these conflicts and the groups that aid them found more freedom after the return to civilian rule.

One of these groups is Jama’atu Ahlus-Sunnah Lidda’Awati Wal Jihad, which became the Boko Haram sect. This group started in and around Maiduguri in the early part of the last decade. Starting out as a radical group at the Ndimi Mosque in Maiduguri about 2002, they saw society, particularly the government of Mala Kachalla as irredeemably corrupt. So, in the middle of 2002, the group, under its founder, Mohammed Ali, embarked on a hijra to Kanama in Yobe state.

In Islam, a hijra is a journey from the bad world to go and be closer to God. The Prophet undertook one, from Mecca to Medina. Usman dan Fodio also undertook his own hijra, to Gudu, when Yunfa wanted to kill him. This should give us some context.

Back to topic, and this period at Kanama, is probably where they had their first foreign contact. While there, more members joined, some of these new members, the kids of influential Northerners, such as the son of Yobe’s governor at the time, Bukar Abba Ibrahim. Bukar Abba Ibrahim is now a senator, and his son’s involvement meant that the group was in a typically Nigerian style, more or less immune from punishment.

Towards the end of 2003, the group had a communal clash with the Kanama community over fishing rights which led to police involvement. In the crisis which followed, they defeated the police, which in turn led to the Army getting involved, and the group was defeated, the founder, Mohammed Ali, was killed, and the group “scattered”, a few of the survivors, including a chap called Shekau, went north to training camps in the Sahara desert.

The other survivors of the Battle of Kanama returned to Maiduguri and reintegrated into the Ndimi Mosque, where they were now led by Mohammed Yusuf, who started the process of starting a new mosque without molestation. The land on which the new mosque was built was donated by Baba Fugu Mohammed, Mohammed Yusuf’s father-in-law. Baba Fugu Mohammed, was an influential, but moderate figure, who while never a full member, was to be murdered by the group. His crime, was attempting to negotiate with former President Obasanjo after things got out of hand.

Between this time (early 2004, and 2009), Boko Haram was largely left alone, and grew as a movement. In that time, they started a farm, provided employment for their members, provided welfare for those members who could not work, gave training to those who could, in short, they provided an alternative to the government of the day, and this very viability attracted more members, and a lot of zakat donations from prominent members of the Northern elite.

The only incident which brought them to prominence was in 2007, when Sheikh Ja’afar Mahmoud Adam was murdered. Ja’afar had started criticising them, and predicted that someday, because of their extremist ideologies, they would clash with the government. It is generally believed that Mohammed Yusuf ordered his murder

For another two years after the Ja’afar assassination, they were left largely alone, growing, and attracting more followers. Then, in February 2009, the government of Ali Modu Sheriff banned riding bikes without the use of helmets. This seemingly innocuous event, is what led to the meltdown.

Five months later in July, a prominent member of Boko Haram died, and a large number of them were on the way to bury him. They were stopped by the police who quizzed them about their lack of helmets as the new law dictated. An argument began, and in the process, shots got fired. People on both sides got injured and things went out of hand. Boko Haram attacked in Bauchi, Borno and Yobe states, killing several policemen. In Maiduguri, they took over town, and controlled it for three days, doing what they pleased, until the army was called in to help. Eventually, the army regained control, and arrested a lot of Boko Haram members, including Mohammed Yusuf.

However, when Mohammed Yusuf was handed over to the police, he died. According to the police, “while trying to escape”. Boko Haram on their part, say that he was murdered extra-judicially, in cold blood.To be frank, there is evidence that Mohammed Yusuf’s arrest and an eventual trial would have exposed some prominent people. One of the Boko Haram members killed in that time was a former Borno state commissioner, Buji Foi, who was shot in the back by policemen. The video is available online till this day. Asides Yusuf and Foi, a large number of people were also killed in cold blood by the police.

After this, Abubakar Shekau, who had returned to Nigeria in the time being and had become Mohammed Yusuf’s right hand man relocated to Northern Cameroon. Shekau decided that there could be no negotiations with such a government, and set about reorganising the group. He adapted the Al-Qaeda model, and broke the group into cells which are largely independent of each other.

This is currently Boko Haram’s structure; a cellular structure, and no centralised command, and seemingly no unity of purpose. This “lack of unity” makes them particularly difficult to negotiate with, as you cannot tell who exactly represents the group. When someone attempts to negotiate on behalf of the group, think Baba Fugu Mohammed, he is quickly hunted down and killed. So, as things stand, the extremist elements within Boko Haram are the ones fully in control of the narrative.

12 killed in Tanzania road accident

From: Abdalah Hamis

DAR ES SALAAM, March 29 (Xinhua) — Twelve people, all of them women, died after a pickup in which they were travelling was struck by a lorry from behind on Friday night at Hedaru along the Dar es Salaam-Arusha highway, Tanzania, police said Saturday.

The Kilimanjaro regional police commander Robert Boaz described the accident as the worst which have occurred in northern Tanzania’ s Kilimanjaro region since the beginning of 2014.

The victims were on their way to a funeral of their relative who was killed by ongoing floods across the East Africa country.

Joseph Mwakabonga, the Kilimanjaro regional traffic officer, said the accident occurred when a lorry travelling from Moshi to Dar es Salaam struck from behind the Toyota pickup that was ferrying the mourners.

He said the whereabouts of the drivers of the fateful vehicles were still unknown but eyewitness said they had been rushed to hospital.

Tanzania roads are claiming thousands of lives every year, and most of the accidents are caused by what police term as reckless driving and bad road conditions.

KENYA: CALM HAS RETURNED ALONG KERICHO-NYAKACH BORDER AFTER ETHNIC SKIRMISHES BETWEEN THE LUOS AND KIPSIGIS.

Writes leo Odera Omolo .

RELATIVE calm has returned along the volatile Kericho-Nyakach after three days of ethnic clashes, which left six people dead and scores sustained serious bodily injuries and close to 60 dwelling houses torched with household worth thousands of shillings destroyed.

The peace only returned after the government had dispatched a contingent of the crack paramilitary police unit, the General Service unit [GSU} who have joined other security personnel in patrolling the tension parked border areas separating the two communities in Nyanza and Rift Valley Provinces.

This came about only after Nyakach uutspoken MP Aduma owuor had fired the first salvo s and pointed an accusing finger at an unnamed senior politician from Eldoret North who he alleged is responsible for inciting tribal animosity in the area.

The MP at the same time issued a threat that he would be contacting and consulting the prosecutors at the Hague based International Court of Criminal Justice {ICC} asking it to explore the possibility of instituting fresh investigations on the violation of human rights against his constituents with the possibility of opening up fresh prosecution against the perpetrators of violence against his people

Other sources linked a Senator in the Rift Valley and a Ward Representative from Sigowet area in Kericho West sub-county of fueling ethnic clashes. The MP further alleged that the attackers were being ferried into the border by lorries and Matatus hired by the politicians who areas allegedly sending them fresh supplies of food , mainly loaves or breads and bottled mineral waters, which the criminal thugs have been seen enjoying in their hideout bushes in remote areas where there are no nearby shops.

Nyakach MP recalled that the Kipsigis and Luos have lived together harmoniously from the time memorable years and have always enjoyed peaceful co-existence while involved in batter trades across the common borders.

The Provincial administration who included the County Commissioners in Kerich West and Nhakach have also played the pivotal role in calming down the situation by way of holding joint peace meetings.

Their works were supplemented by a visit by Sigowet MP Justice Kemei who together with Justice Kemei who together with the Kericho Senator Charles Keter flew into the area and addressed a meeting at Kipsitet Market and urged the warring communities in give peace a chance and find ways of solving their problems amicably instead of engaging in combative attack against their neighbors. The flare ups which have so far left six people dead began last Friday night and continued on Saturday and Sunday. The attack covered several villages on the Nyakach side, which included Ngege in Koguta Eas. Onyuongo, Holo, Asao and Cherwa in Agoro area as well as Kandaria areas. Those interviewed said the attackers came in waves of dozens armed with arrows, bows, machetes, swords and spears. They are usually come around in the wee hours of the night and then retreated back to the Kericho West side at dawn.

The victims were puzzled and mesmerized and could not tell exactly what was the cause of the problems. The police Commandant in Nyakach district Ng’etich suspected the politician son both side of the common border for having incited their people into fighting each other, and wondered why some politicians have been holding separate meetings at this time when they need to have joint meetings and talk to the protagonists in a joint effort to end the conflict.

The volatile Nyaka-Kericho border has always been prone to incessant cattle at rustling, which some times ends up in the loss of lives

The two communities, Luos and Kalenjin went into full scale tribal war during the politically motivated Kalenjin Warriors attack in 1992, and in 1996/1997. Thus was durng the clamour for the multiparty politics as opposed to the hitherto monolithic one party system which was favored by the KANU regime under the retired President Daniel Arap Moi. THhe Kalenjin warriors launched spontaneous attacks against Luhiya, Kisiis and Luos in all fronts. Mainly these are the communities which were perceive to be in the opposition against the Moi regime.

ENDS

Unnoticed Genocide [in Darfur]

From: South Sudan Press

Painfully little of this ten-year-old account needs updating—other than massive increases in the mortality and displacement figures . . . “Unnoticed Genocide,” The Washington Post, February 25, 2004

– – – – –

By Eric Reeves

February 25, 2014 (SSNA) — In the remote Darfur region of western Sudan, a human disaster is accelerating amid uncontrolled violence. The United Nations’ undersecretary general for humanitarian affairs has called it probably “the world’s greatest humanitarian catastrophe.” Doctors Without Borders has observed “catastrophic mortality rates.” And yet, so far as most of the world is concerned, it isn’t even happening.

There have been what Amnesty International calls “horrifying military attacks against civilians” throughout Darfur by the Sudanese government and its militias. The government has sent bombers to attack undefended villages, refugee camps and water wells. The United Nations estimates that 1 million people have been displaced by war and that more than 3 million are affected by armed conflict.

Yet Darfur has remained practically a non-story in international news media. One big reason is the fact that the central government in Khartoum, the National Islamic Front, has allowed no news reporters into the region and has severely restricted humanitarian access, thus preventing observation by aid workers. The war in Darfur is not directly related to Khartoum’s 20-year war against the people of southern Sudan. Even so, military pressure from the Darfur insurgency that began a year ago has been instrumental in forcing the regime to commit to peace talks with the south.

But there are now signs that these talks have been viewed by Khartoum only as a way to buy time to crush the insurgency in Darfur, which emerged, inevitably, from many years of abuse and neglect. Despite efforts by the regime to stop it, a widening stream of information is reaching the international community, from tens of thousands of refugees fleeing to Chad (which shares a long border with western Sudan), and according to accounts from within Darfur. Amnesty International has led the way in reporting on Darfur; one of its recent releases speaks authoritatively of countless savage attacks on civilians by Khartoum’s regular army, including its crude Antonov bombers, and by its Arab militia allies, called “Janjaweed.”

An especially disturbing feature of these attacks is the clear and intensifying racial animus. This has been reported by Amnesty International, the International Crisis Group and various U.N. spokesmen. The words “ethnic cleansing” have been used by U.N. officials and diplomats. This term, which gained currency during the breakup of Yugoslavia, is but another description for genocide. But whatever they are called, the terrible realities in Darfur require that we attend to the ways in which people are being destroyed because of who they are, racially and ethnically — “as such,” to cite the key phrase from the 1948 U.N. Convention on Genocide.

Darfur is home to racially and ethnically distinct tribal groups. Although virtually all are Muslim, generalizations are hard to make. But the Fur, Zaghawa, Masseleit, and other peoples are accurately described as “African,” both in a racial sense and in terms of agricultural practice and use of non-Arabic languages. Darfur also has a large population of nomadic Arab tribal groups, and from these Khartoum has drawn its savage “warriors on horseback” — the Janjaweed — who are most responsible for attacks on villages and civilians.

The racial animus is clear from scores of chillingly similar interviews with refugees reaching Chad. A young African man who had lost many family members in an attack heard the gunmen say, “You blacks, we’re going to exterminate you.” Speaking of these relentless attacks, an African tribal leader told the U.N. news service, “I believe this is an elimination of the black race.” A refugee reported these words as coming from his attackers: “You are opponents to the regime, we must crush you. As you are black, you are like slaves. Then the entire Darfur region will be in the hands of the Arabs.” An African tribal chief declared that, “The Arabs and the government forces . . . said they wanted to conquer the whole territory and that the blacks did not have a right to remain in the region.”

There can be no reasonable skepticism about Khartoum’s use of these militias to “destroy, in whole or in part, ethnic or racial groups” — in short, to commit genocide. Khartoum has so far refused to rein in its Arab militias; has refused to enter into meaningful peace talks with the insurgency groups; and, most disturbingly, has refused to grant unrestricted humanitarian access. The international community has been slow to react to Darfur’s catastrophe and has yet to move with sufficient urgency and commitment. A credible peace forum must be rapidly created. Immediate plans for humanitarian intervention should begin. The alternative is to allow tens of thousands of civilians to die in the weeks and months ahead in what will be continuing genocidal destruction.

Eric Reeves, a professor at Smith College, has written extensively on Sudan.

World & Kenya: ICC to terminate President UHURU KENYATTA’s case

From: maina ndiritu

Tuesday February 11, 2014 – The International Criminal Court (ICC) will terminate cases facing President Uhuru Kenyatta before the end of this month, a senior official of the ICC has exclusively said According to the official, the judges at the ICC held a brainstorming meeting on Saturday where they resolved to terminate the case facing Uhuru Kenyatta on technical grounds.

The judges argued that the Office of the ICC Prosecutor, Fatou Bensouda, did not convince the judges on why Uhuru’s case at the ICC should be adjourned indefinitely until the Kenyan Government agrees to give the, his financial details.

They said they cannot hold Uhuru Kenyatta hostage because the Kenyan Government and Uhuru Kenyatta are two different parties in the case.

“Uhuru is sued by the ICC as an individual and the Kenyan Government is another entity,” one of the ICC judges said.

The session was a closed door affair and only Bensouda and victim’s lawyers were allowed to enter.

The ICC judges are now waiting for Kenya’s Attorney General, Prof Githu Muigai, who will brief them on the Government position regarding the ICC cases facing Uhuru and his Deputy, William Ruto.

After Githu Muigai’s briefing, the judges will wait for another 14 days where they will officially terminate Uhuru’s case under the Procedures and Rules of the Rome Statute.

KENYA: FOR GOD’S SAKE JUBILEE SHOULD NOT UNCOVER WOUNDS OF PEV

From: joachim omolo ouko
News Dispatch with Father Omolo Beste
MONDAY, FEBRUARY 10, 2014

Vivian from Nairobi writes: “Fr Beste what do you say about the members of the Jubilee Coalition who are drafting a motion for the National Assembly seeking to summon Justice Philip Waki to disclose the full contents of an envelope he handed over to the former International Criminal Court (ICC) prosecutor, containing names of key individuals implicated in post-election violence?

Don’t you think this is going to spark yet another clashes among ethnic communities. For God’s sake I pray that Adan Duale should not try this. In Kenya we are just trying to heal from the clashes of 2007/08 and now they want to take us back again surely”.

Vivian you are absolutely right, by bringing Waki to open the other secret envelopes is to spark fire. This comes days after immediate former ICC Chief Prosecutor Luis Moreno-Ocampo admitted in a radio interview last week that he had been under pressure then from some Western diplomats in Nairobi to pressure judges to declare President Uhuru Kenyatta and Deputy President William Ruto unfit to run in the General Election.

National Assembly Majority Leader Adan Duale insists Waki must be brought to the Parliament to reveal other names which were not given to Ocampo. By revealing the secret names in the list according to Duale will help confirm widely held contentions that the cases were part of a nefarious design by the West to fix Uhuru and Ruto.

According to Duale, it was clear Koffi Annan was working with envoys from United States, Britain, France and Germany to have Uhuru and Ruto locked out in order to ensure Raila Amolo Odinga ascended to power.

By revealing secret names Duale wants to demonstrate that Uhuru Kenyatta never supported President Mwai Kibaki as alleged to have planned, financed, and coordinated the violence perpetrated against the perceived supporters of the Orange Democratic Movement, the political party of the President’s rival, during post-election violence from 27 December 2007 to 29 February 2008.

According to Duale Uhuru had no control over the Mungiki organization and as such never directed it to conduct murders, deportations, rapes and other forms of sexual violence, persecutions, and other inhumane acts against civilians in the towns of Kibera, Kisumu, Naivasha, and Nakuru.

Kenyatta was summoned to appear before the Court on 8 April 2011 and the confirmation of charges hearing was held from 21 September 2011 to 5 October 2011, in conjunction with the cases against Mohammed Ali and Francis Muthaura. All the charges against Kenyatta were confirmed by Pre-Trial Chamber II on 23 January 2012.

Francis Muthaura was indicted on 8 March 2011 with five counts of crimes against humanity with regard to the situation in the Republic of Kenya. As the Head of the Public Service, Secretary to the Cabinet, and Chairman of the National Security and Advisory Committee of Kenyan President Mwai Kibaki, he is alleged to have planned, financed, and coordinated the violent response against the perceived supporters of the Orange Democratic Movement (ODM), the political party of the President’s rival, during post-election violence from 27 December 2007 to 29 February 2008.

Specifically, Muthaura was alleged to have directed and paid Mungiki forces loyal to the President to attack civilians and instructed Mohammed Ali, the Commissioner of the Kenya Police, not to intervene against Mungiki forces.

Muthaura was allegedly criminally responsible for murders, deportations, rapes and other forms of sexual violence, persecutions, and other inhumane acts perpetrated by Mungiki forces against civilians who were perceived to be loyal to the ODM in the towns of Kibera, Kisumu, Naivasha, and Nakuru.

Muthaura was summoned to appear before the Court on 8 April 2011 and the confirmation of charges hearing was held from 21 September 2011 to 5 October 2011, in conjunction with the cases against Mohammed Ali and Uhuru Kenyatta. All the charges against Muthaura were confirmed by Pre-Trial Chamber II on 23 January 2012. He was later left free for lack of evidence.

William Ruto was indicted on 8 March 2011 on four counts of crimes against humanity with regard to the situation in the Republic of Kenya. He is alleged to be the leader of an ad hoc organization created by members of the Kalenjin ethnic group which was created to perpetrate violence on behalf of the Orange Democratic Movement (ODM), the political party of presidential candidate Raila Odinga, during post-election violence in December 2007 and January 2008.

On 1 August 2011, the charges were reduced to three counts. Ruto, as the a top leader in the ad hoc Kalenjin organization, directed Kalenjin youths to target civilians of the Kikuyu, Kamba, and Kisii ethnic groups, which were perceived to be supporters of the Party of National Unity, the political party of Odinga’s opponent during the election.

Ruto is alleged to be criminally responsible for the murder, deportation, torture, and persecution of civilians in the towns of Kapsabet, Nandi Hills, Turbo, the greater Eldoret area. Ruto first appeared before the Court, voluntarily, on 7 April 2011 and through the confirmation of charges hearing, which was held in conjunction with the cases against Henry Kosgey and Joshua Sang. All the charges against Ruto were confirmed by Pre-Trial Chamber II on 23 January 2012.

Joshua Sang was indicted on 8 March 2011 on four counts of crimes against humanity with regard to the situation in the Republic of Kenya. He is alleged to a top leader of an ad hoc organization created by members of the Kalenjin ethnic group which was created to perpetrate violence on behalf of the Orange Democratic Movement (ODM), the political party of presidential candidate Raila Odinga, during post-election violence in December 2007 and January 2008.

On 1 August 2011, the charges were reduced to three counts. As a broadcaster for the Kass FM radio station, Sang incited Kalenjin youths to target civilians of the Kikuyu, Kamba, and Kisii ethnic groups, which were perceived to be supporters of the Party of National Unity, the political party of Odinga’s opponent during the election.

He is alleged to be indirectly responsible for indirectly for the murder, deportation, torture, and persecution of civilians in the towns of Kapsabet, Nandi Hills, Turbo, the greater Eldoret area. Sang first appeared before the Court, voluntarily, on 7 April 2011 and through the confirmation of charges hearing, which was held in conjunction with the cases against William Ruto and Joshua Sang. All the charges against Sang were confirmed by Pre-Trial Chamber II on 23 January 2012.

Fr Joachim Omolo Ouko, AJ
Tel +254 7350 14559/+254 722 623 578
E-mail obolobeste@gmail.com

Omolo_ouko@outlook.com
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POVERTY AS AN OBSTACLE TO MAKING AFRICAN SAINTS

From: joachim omolo ouko
News Dispatch with Father Omolo Beste
SATURDAY, FEBRUARY 8, 2014

Anicia Acen from Torit South Sudan writes: “Fr Omolo Beste today was the feast of Sudanese Saint Josephine Bakhita. How comes there are no many African Saints like whites. Do you have some African Saints in mind you can name? Otherwise I am sad that you left People for Peace in Africa and this has weakened its program and activities”.

Thank you for the question Anicia. Wikipedia, the free encyclopedia has offered category of some African Saints you can click here to read more-Category:African saints – Wikipedia, the free encyclopedia. The problem of not making many African Saints is to do with poverty.

Saint-making requires a great deal of funding, up to almost about $1 million.

Now you can think of your grandma and pa who died in poverty somewhere there in Torit with all the requirements of becoming a saint.

It requires that through reflection and renunciation the person in question found divinity in interior life and became capable of extraordinary charity.

Then there are the miracles. A saint needs to have performed two, either during his life or through posthumous intercession: one for beatification and second for canonization, though the pope can waive the latter if he’s feeling generous. The first step in the process, being declared “venerable” by the pope, does not require any.

The most labored-over task in the process is the writing of the prositio, the formal argument for sainthood, whose “aim is to show an ordinary life that was lived in an extraordinary way.

Medical cures have always been the most common form of miracle attributed to saints. The papacy is generally suspicious of other supernatural events—visitations from the Virgin, experiencing the stigmata, levitation.

It is African pride that Josephine Margaret Bakhita, F.D.C.C. has become one of the African famous saints. In our community, the Apostles of Jesus Missionaries, Rev Fr Peter Odhiambo Okola has added as his third name’ Bakhita’ to demonstrate this pride.

Bakhita was a Sudanese-born former slave who became a Canossian Religious Sister in Italy, living and working there for 45 years. In 2000 she was declared a saint by the Roman Catholic Church. She was born in about 1869 in the western Sudanese region of Darfur in the village of Olgossa, west of Nyala and close to Mount Agilerei.

Sometime between the age of seven to nine, probably in February 1877, she was kidnapped by Arab slave traders who already had kidnapped her elder sister two years earlier. She was cruelly forced to walk barefoot about 960 kilometers (600 mi) to El Obeid and was already sold and bought twice before she arrived there.

Over the course of twelve years (1877–1889) she was resold again three more times and then given away. It is said that the trauma of her abduction caused her to forget her own name; she took one given to her by the slavers, bakhita, Arabic for lucky. She was also forcibly converted to Islam.

In El Obeid, Bakhita was bought by a very rich Arab merchant who employed her as a maid in service to his two daughters.

They liked her and treated her well. But after offending one of her owner’s sons, possibly for breaking a vase, the son lashed and kicked her so severely that she spent more than a month unable to move from her straw bed.

Her fourth owner was a Turkish general and she had to serve his mother-in-law and his wife who both were very cruel to all their slaves. Bakhita says: “During all the years I stayed in that house, I do not recall a day, that passed without some wound or other. When a wound from the whip began to heal, other blows would pour down on me”.

On 9 January 1890 Bakhita was baptised with the names of Josephine Margaret and Fortunata (which is the Latin translation for the Arabic Bakhita). On the same day she was also confirmed by Archbishop Giuseppe Sarto, the Cardinal Patriarch of Venice, the future Pope X.

On 7 December 1893 she entered the novitiate of the Canossian Sisters and on 8 December 1896 she took her vows, welcomed by Cardinal Sarto. In 1902 she was assigned to the Canossian convent at Schio, in the northern Italian province of Vicenza, where she spent the rest of her life.

During her 42 years in Schio, Bakhita being the only African nun among the whites was employed as the cook, sacristan and portress (door keeper) and was in frequent contact with the local community.

She suffered a great deal under white sisters but persevered since she was convinced that she was working for Jesus who called her to religious life.

Her last years were marked by pain and sickness. She used a wheelchair, but she retained her cheerfulness, and if asked how she was, she would always smile and answer “as the Master desires”.

Bakhita died at 8:10 PM on 8 February 1947. For three days her body lay on display while thousands of people arrived to pay their respects. Her feast day is commemorated on February 8.

Fr Joachim Omolo Ouko, AJ
Tel +254 7350 14559/+254 722 623 578
E-mail obolobeste@gmail.com

Omolo_ouko@outlook.com
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TANZANIAN POLICE IN ONE OF THE BIGGEST MAN-HUNT FOR CRAZY GUNMAN WHO KILLED 8 PEOPLE.

Writes Leo Odera Omolo In Migori Town

PANICKING and fear has gripped the residenbts of both sides along the the common border of Kebyta abd Tanzaia following the reports that a crazy gunman who had run amok and shot eight people to death leaving three in serious gun wounds, and who is still at large, could possibly cross the border and sneak into Kenya and cause more havoc with the lives of innocent people.

According to Radio Tanzania, Dar Es Salam and BBC monitored in the neighboring Kenya, the shooting of the eight Tanzanians took place on Saturday if the previous week in Tarime district in the north Mara region. the semi-pastoralists Kuria community, which has spread across the international border line between Kenya and Tanzania with half of the population of this community living on both sides of the border and speaking one vernacular Kuria language. It is therefore much easier for any criminal person on the run and being pursued by police on the either side of the border to sneak to the other and vanish.

According to Radio Tanzania the government of Tanzania has sent a large number of policemen into Tarime district, both uniformed and top detectives to try and track down the gunman whose identity could not immediately be established. The motive behind the shooting also remained unclear to the security men in Dar Es Salaam. The gunman is said to be taking only mobile phone handsets and other valuables from the victims .

Kuria people living on both sides of the border are cattle rearing people and the region is cattle rustling infested.

Tanzania has beefed up the security and reportedly sent more than 200 policemen . The reinforcements were called into the area from other regions and the nearby districts.

Many people on the Kenya side of the border appeared to have been unaware of what is happening in Tarime, which is only about 20 kilometers from Sirare border posts, which is the official border crossing point. The two countries have a porous borderline and the longest stretching from Lake Victoria to the India Ocean. Locals on both sides can cross.

However, Kenyans living near the borderline have been cautioned by the local administration to be on the look out and report suspicious stranger person to the nearest police station for interrogation.

The police In Tanzania could not disclose what type of weapon the gunman is using, but his marksmanship indicated that he might have served in the armed forces previously.

Tarime district is laying north of the famous serengeti National game park and north east of the lakeside town of Musoma on the shore of Lake VICTORIA.

ENDS

An Epidemic: Nigerian Men Killing Their Nurse Wives In The US

From: Leila Abdul

“Yes I have killed the woman that messed up my life; the woman that has destroyed me. I am at Shalom West. My name is David and I am all yours.”
Those were David Ochola’s words during his 911 (U.S. Emergency Number) call to authorities after shooting dead his 28 years old wife, Priscilla Ochola, in Hennepin, Minnesota. The 50-years old husband was tired of being “disrespected” by his wife, a Registered Nurse (RN) whom he had brought from Nigeria and sponsored through nursing school only to have her make much more than him in salary – a situation which led to Mrs. Ochola “coming and going as she chose without regard for her husband.” The couple had two children – four years old boy and a three years old girl.

In Texas, Babajide Okeowo had been separated from his wife, Funke Okeowo, with whom he resided at their Dallas home. Upon the divorce, the husband lost the house to his wife, along with most of the contents therein, as is usually the tradition in U.S. divorces where the couple still has underage children. Mr. Okeowo, 48, divorced his wife because not long after she became a RN and made more money than him, she “took control” of the family finances and “controlled” her husband’s expenditure and movement. The husband could no longer make any meaningful contribution to his family back in Nigeria unless the wife “approved” it. He could not go out without her permission. Frustrated that his formerly malleable wife had suddenly become such a “terror” to him to the point of asking for in court and getting virtually everything for which he had worked since coming to the US thirty years prior, the husband got in his vehicle and drove a few hundred miles to Dallas to settle the scores. He found her in her SUV, adorned in full Nigerian attire on her way to the birthday bash organized in her honor. She had turned 46 on that day. Mr. Okeowo fired several rounds into his wife’s torso while she sat at the steering wheel, mercilessly killing her in broad daylight.

Also in Dallas (they sure need anger management classes in Dallas), Moses Egharevba, 45, did not even bother to get a gun. The husband of Grace Egharevba, 35, bludgeoned her to death with a sledge hammer while their seven years old daughter watched and screamed for peace. Mrs. Egharevba’s “sin” was that she became a RN and started to make more money than her husband. This led to her “financial liberation” from a supposedly tight-fisted husband who had not only brought her from Nigeria, but had also funded her nursing school education.

Like Moses Egharevba, Christopher Ndubuisi of Garland, Texas, (these Texas people!) also did not bother to get a gun. He crept into the bedroom where his wife, Christiana, was sleeping and, with several blows of the sledge hammer, crushed her head. Two years before Christiana was killed, her mother, who had been visiting from Nigeria, was found dead in the bathtub under circumstances believed to be suspicious. Of course, Christiana was a RN whose income dwarfed that of her husband as soon as she graduated from nursing school. The husband believed that his role as a husband and head of the household had been usurped by his wife. Mr. Ndubuisi’s several entreaties to his wife’s family to intercede and bring Christiana back under his control had all failed.

If circumstances surrounding the death of Christiana’s mother were suspicious, those surrounding the death of a Tennessee woman’s mother were not. Agnes Nwodo, a RN, lived in squalor before her husband, Godfrey Nwodo, rescued her and brought her to the US. He enrolled her in nursing school right away. Upon qualifying as a RN, Mrs. Nwodo assumed “full control” of the household. She brought her mother to live with them against her husband’s wishes. Mrs. Nwodo quickly familiarized herself with US Family Laws and took full advantage of them. Each time the couple argued, the police forced the husband to leave the house whether he had a place to sleep or not. On many occasions, Mr. Nwodo spent days in police cells. Upon divorcing his wife, Mr. Nwodo lost to his wife the house he had owned for almost 20 years before he married her. He also lost custody of their three children to her, with the court awarding him only periodic visitation rights. Even seeing the children during visitation was always a hassle as the wife would “arrive late to the neutral meeting place and leave early with impunity.” Mr. Nwodo endured so many embarrassing moments from his wife and her mother until he could take it no more. One day, he bought himself a shotgun and killed both his wife and her mother.

Caleb Onwudike’s wife, Chinyere Onwudike, 36, became a RN and no longer saw the need to be controlled by her husband. Mr. Onwudike, 41, worked two jobs to send his wife to her dream school upon bringing her to the US from Nigeria. After four years, she qualified as RN. Once she started to make more money than her husband, she began to “call the shots” at home. She “overruled” her husband on the size and cost of the house they purchased in Burtonsville, Maryland. She began to build a house solely in her name in their native Umuahia town of Abia State, Nigeria, without her husband’s input whatsoever. Mrs. Onwudike came and went “as she liked,” within the US and outside the US. In fact, she once travelled to Nigeria for three weeks “without her husband’s permission” to lavishly bury her father despite her husband’s protestations that they had better things to do with the money. Mrs. Onwudike let her husband know that this was mostly her money and she would spend it however she wanted. Through her hard work, she had risen to a managerial position at the medical center where she worked. Upon her return from burying her father, her husband got one of her kitchen knives and carved her up like Thanksgiving turkey inside their home on New Year’s Day.

Death is death no matter how it comes. But the goriest of these maniacal killings is probably the one that happened here in Los Angeles, California. Joseph Mbu, 50, was tired of his RN wife’s “serial disrespect” of him. The disrespect began as soon as she became a RN. Gloria Mbu, 40, had once told her husband he must be “smoking crack cocaine” if he thought he could tell her what to do with her money now that she made more money than him. Before she became a RN, Mr. Mbu had been very strict with family finances and was borderline dictatorial in his dealings with Mrs. Mbu. However, Mrs. Mbu learned the American system and would no longer allow any man to “put her down.” When Joseph Mbu could not take it anymore, he subdued his wife one day, tied her to his vehicle and dragged her on paved roads all around Los Angeles until her head split in many pieces.

[Author’s note: Although these are true stories, all the names and some of the details of the incidents have been altered as a mark of respect to the families involved. All of the killer husbands noted in these stories were found guilty. Most of them received the death sentence. Only the California and Maryland culprits received life sentences without the possibility of parole.]

It often comes to Nigerian men living in the US as a rude shock when their wives become the household’s bread winner. Having been accustomed to the docility, domestication, subjugation and outright terrorization of women back home in Nigeria, many Nigerian men are astounded when their wives assert their financial, behavioral and social independence. It is commonplace for Nigerian men to take important family decisions without consulting their wives; to travel out of town and indeed out of country without consulting their wives. Some do not even bother to inform their wives! It is not a big deal for Nigerian husbands to answer phone calls from their girlfriends while lying in bed with their wives; to buy expensive gifts for their girlfriends and making only perfunctory, casual attempt to conceal such gifts. It is nothing strange for Nigerian men to, in fact, bring those girlfriends to their matrimonial homes while their wives are home! Some Nigerian men think they have the carte blanche to do what they want because they are the bread winners. What’s the wife going to do to them? Beat them? Leave them? Leave them after one, two or three children? Who’s going to marry her? So Nigerian men think.

This cruel and phenomenal hostage-taking by Nigerian men in Nigeria is what Nigerian women in America are trying to stop. And they figured out the easiest way to begin curtailing these bullish husbands’ wings is to improve their own potential to earn more. A good way to earn a decent pay in the US (unlike in Nigeria) is to become a Registered Nurse. According to the US Bureau of Labor Statistics (BLS), the median annual salaries of RNs, based on information from May 2012, is $68,000, while the mean annual salary is $69,000. The middle 50% of RNs earns between $54,000 and $78,000. Only 10% of RNs earns less than $44,000, while some 10% earns more than $97,000. The BLS also reports average hourly wages: The median hourly wage of a RN is $32.00 and the mean hourly wage is $33.00. The middle 50% of RNs earns wages of $27.00 to $40.00, with 10% of them earning less than $22.00 while 10% earns more than $48.00 an hour.

Nigerian men in the US are quick to send their “newly-imported” wives to these nursing schools in the hope that once the women graduate, they (the husbands) could take control of their finances and continue their enslavement. You can imagine a man who was probably a menial worker earning less than $30,000 annually in an expensive place like California or New York going back to Nigeria to “oppress” the village with dollars. He finds a “village girl,” brings her to the US and sends her to nursing school. When she graduates and makes twice his salary, he begins to feel inferior to her and his macho instincts take control of him, catapulting his emotions over his sense of reason. If the RN wife decides to take a second or third job, she can easily triple or quadruple the gap between her earnings and those of her menial job husband’s.

Working long hours takes the wife away from home and because nurses are expected to work overnight shifts, you end up with a husband who is usually home alone at night with just the children. Since even “normal” marriages can be potentially stressful endeavors, adding spousal jealousy and a husband who sleeps alone half of the time to the equation will certainly test the limits of the marriage. It is the reason why even when such husbands do not go over the hill to kill their wives, they divorce them in epidemic numbers. A friend in New York told me that RN women there are being divorced in droves as if they are plagues.

What is the big deal if a RN wife makes more money than her husband? There are several other professions in which wives make more money than their husbands. In fact, I know of a few military couples with the wives senior in rank to their husbands even though they joined the military at the same time. Yet, nobody is killing or divorcing anybody. Is this strictly a RN thing?

My hope is that some of these RN wives learn from the many other RN wives who successfully manage their homes in spite of making more money than their husbands. My hope is also that the husbands of these RNs learn from husbands of the many RNs who successfully cope with a wife who makes more than they do. I don’t know how they do it, but for every RN who is killed or divorced by her husband, there are hundreds, if not thousands more who proudly respect their husbands and submit to their husbands’ authority – yes, their husbands’ authority (NOT control and NOT abuse) even here in the US.

By Abiodun Ladepo

Los Angeles, California, USA

Oluyole2@yahoo.com