Category Archives: Memorial

Kenya: The Spirit of 1963

From: Hon. Oscar O’Lawrence

If only we can do this…which as we speak is IMPOSSIBLE, then Kenya would have not only grown but Kenya would have matured to be a truly developed nations!

MY DAILY PRAYER:

“Lord, make me an instrument of your peace. Where there is hatred, let me show love; where there is injury, let me give pardon; where there is doubt, let me show faith; where there is despair, let me give hope; where there is darkness, let me show light; where there is sadness, help me bring joy” – Hon Oscar O’ Lawrence

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From: Maurice Oduor
Date: Sun, 25 Aug 2013 00:48:12 -0400
Subject: The Spirit of 1963

Can we Kenyans go back to the spirit of 1963 as expressed in this song by Daudi Kabaka? Kenya was optimistic and we had no tribalism of any kind. Can we get back to that point?

Harambee Harambee by Daudi Kabaka

ARCHIVES – 1st Tanganyika Rifles Mutinie 1964

From: Yona Maro

(Please note that we will cover the Kenya and Uganda Mutinies at a later date)

The alarm bells started to ring on the 12th January 1964: there was trouble in Zanzibar. It was a rising against the Sultan. The 2nd Scots Guards, who had made a previous visit to the island in the August of 1963 to supervise the elections, stood by to fly to the Sultan’s aid. The British Government was against intervention and the Scots Guards flew instead to Aden. The Sultan was at the mercy of the triumphant revolutionaries. The safety of the British community was in jeopardy, The Staffordshire Regiment, standing by in place of the Scots Guards, flew a company to Mombassa, where they embarked in the frigate H.M.S. Rhyll just to wait and see what happened. As it turned out the Sultan made his escape by air, to Tanganyika, thence to be transferred to the safety of the UK.

The next call for help came from President Nyerere himself. The first alarm came from Kenya on January the 20th. The men of the 1st Tanganyika Rifles, quartered near the capital Dar-es-Salaam, had risen up against their British officers, had locked them up, seized the airport, and arrested the British High Commissioner. With the mutineers holding the airport at Dar-el-Salaam, they released the British officers and NCOs from both the 1st and 2nd Battalions-some 30 from each-complete with their families and sending them to Nairobi where they arrived safely. Nyerere retained control of the government and formally made an appeal to Britain for help. It had already been decided at HQ Middle East Command at Aden that it was a task for 45 RM Commando. Hastily embarked on the carrier H.M.S. Centaur with 815 Naval Helicopter Squadron, they set sail at midnight Jan 20th and on the 24th lay off Dar-es-Salaam. At first light on the 25th, Z Company made a helicopter lift to the football field next to the mutineers’ barracks, while a gunboat put down diversionary fire to a flank.

With all weapons blazing, the Commandos rushed and seized the barrack entrance. The mutineers were then called upon to surrender. The answer was a burst of firing, to which the Commandos retaliated by demolishing the roof of the guardroom with an anti-tank rocket. It produced a sad stream of Askaris emerging with hands up. The helicopters meanwhile were completing the lift of Commandos, so that the town could be dominated and the remnant of the mutineers rounded up. Since many of the mutineers had broken out of barracks this latter task called for extensive searching. One civilian Englishman, with total disregard for his own personal safety, brought back to the guardroom one fully armed Askari festooned with ammunition and grenades. Despite his menacing attire the Askari was only too delighted to surrender to the civilian. X Company was despatched to secure the airfield and the broadcasting station, while Y Company was sent into Dar-es-Salaam. This was designed to be a two-pronged advance, with X Company’s move by helicopter. However it turned out to be a parade rather than an attack.

Vic Balsdon writes:

I have read several accounts of the suppression of the Dar es Salaam mutiny by 45 Commando but nowhere have I come across the mention of the fact that 45 took BLANK ammunition with them. The story that went around the Corps at that time was that the RSM was told that it was going to be an “exercise” and, quite understandably, assumed that the unit would only need blanks. Only later, when the unit was well under way on board HMS Centaur, did the error emerge. Lee Enfield No 4 rifles, together with the appropriate .303 ammunition (either 5 or 10 rounds per man) were hastily scrounged from the ship’s company (seamen) to prevent what might have been a monumental disaster. The passage that states that ‘the commandos went in with all guns blazing’ seems, if the rumour was true, a trifle exaggerated! The rocket that hit the roof of the Guardroom, was a practice round, not HE, and dislodged some tiles, one of which hit a mutineer on the head, killing him.

The story goes that the RSM carried the can for the @#%$! up but whether it was a misinterpretation of an order, or the wrong order from the Adjutant, was never revealed.

I can understand why the story was hushed up. We all love to rant on about our “victories” but are a little less inclined to publicise our mistakes.

Anyway, job well done, Royal, blanks or no blanks!

The cover picture of the February 1964 edition of LIFE shows a Royal Marine conducting a small group of Africans and he is clearly holding a Lee Enfield No. 4 rifle. These weapons had been replaced by the 7.62mm Self Loading Rifle (SLR) in either late 1958 or early 1959, depending on the operational committments of the various branches of the armed forces. Some branches, such as the Royal Navy, were still using the No.4 much later. Hence, 45 Commando were able to borrow some from HMS Centaur’s ship’s company to avert a near disaster and many red faces.

Our thanks to Mr Balsdon for providing this piece of the story.
If anyone has a copy of this edition and can provide us with a scan of the Tanganyika piece from the edition we would be grateful.

The Europeans, Asians and many Africans gave the Commando an unexpected tumultuous welcome as they thronged the pavements. Elements of Y Company secured Army House whilst the remainder carried out local patrols. The second-in-command of 45 was to take command of Dar-es-Salaam. Z Company was to remain at Collito Barracks and the support company was landed soon after 12 noon. The Royal Marine detachment from H.M.S. Centaur landed by lighter with the Ferret armoured cars of 16/15 Lancers. A show of force was made through the town where again they received a great welcome.

Tabora is some 400 miles west of Dar-es-Salaam and the 2nd Battalion of the Tanganyika Rifles stationed there had already mutinied, and after hearing of the events at Collito Barracks had agreed to hand in their rifles. All was quiet but this, however, was not confirmed and there was a distinct possibility that they could break out again and secure the airfield. Y and X Companies were earmarked for this task. In addition four Sea Vixens, armed with rockets, were attached to H.M.S. Centaur to provide air cover should the landing at the air strip be opposed. Personnel of Y Company, accompanied by the CO of 45 with his tactical HQ, arrived at Tabora at about five-fifteen; a flight of just over two hours. Lt-Col. Stevens remembers his arrival at Tabora as one of light comedy, despite being deeply concerned at the possibility of armed opposition. As the DC-4 came in to land, an Argosy suddenly appeared at the other end of the runway with the intention of also landing.

The Argosy won and the DC-4 hauled off to land a few moments later. The Argosy contained an Air Commodore and some men of the RAF Regiment, who had flown in from Nairobi. At six-fifteen that evening, the Beverleys arrived with the remainder of X and Y Companies. The mutineers’ barracks, being about seven miles away, the Commando’s commandeered some public works department vehicles to ferry the two Companies within two miles of the barracks. The Marines arrived at the barracks in the early hours of the morning and with great rapidity the guard room and weapons were secured. The contents of the stores and weapons of the mutineers were loaded on to the vehicles and the next stage was to arouse the sleeping battalion. This task fell to a Tanganyika Rifles officer, who with a bugler, the general assembly was sounded. The mutineers, informed that they were surrounded, fell in quietly and the ringleaders were marched off. The Tanganyika Rife mutiny was ended. Looking back on the whole operation from the start on the 25th, the operation had gone extraordinarily smoothly.

The final days were spent in consolidating positions and restoring the confidence of the population. The Royal Marine Band from H.M.S. Centaur was landed and concluded a heavy program by marching through the streets. The operation had been described as a classic and had been a resounding success. 45 RM Commando had virtually assumed military control over a country the size of Britain with a population of some six million all within 24 hours. 41 Commando flew out for Britain on Thursday the 30th January; H.M.S. Centaur had sailed for Mombassa the previous day, and 45 CDO embarked in H.M.S. Victorious to be transferred to H.M.S. Albion the Commando ship nine days later, prior to disembarkation at Aden later in February

Remembering a massacre at a South African mine

From: Judy Miriga

————FYI ————

Judy Miriga
Diaspora Spokesperson
Executive Director
Confederation Council Foundation for Africa Inc.,
USA
http://socioeconomicforum50.blogspot.com/

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http://news.yahoo.com/video/remembering-massacre-south-african-mine-175044417.html

Remembering a massacre at a South African mine
1 hr 20 mins ago 1:21 Reuters Videos
South Africa remembers tje Marikana massacre
http://www.youtube.com/watch?v=iLJsBnvDWJc

Year After South African Mine Shooting, Residents See No Change
http://www.youtube.com/watch?v=x6-a_G_-Jdk
Published on Aug 16, 2013
In South Africa, August 16, 2012, will be remembered as the date of one of the country’s most violent police confrontations since the apartheid era. Police shot dead 34 striking mineworkers at the Lonmin platinum mine in Marikana. The miners were striking to demand a significant pay raise and improved conditions. Officials say that since then, progress has been made: a commission is investigating the incident and the miners have been granted some raises. But, as VOA’s Anita Powell learned when she visited the tense community a year later, residents believe things have changed for the worse, not better.
Thousands attend a memorial service at the Marikana mine in South Africa where 34 striking workers were killed a year ago by police. Deborah Lutterbeck reports.

Family massacred in South Africa
http://www.youtube.com/watch?v=ZyiO9sRtxUs
Published on Jun 29, 2013
the sun,the guardian,frankfurter,the independent,usa today,dawn,the times,le monde,bbc,la daily news,cnn,fox news,die welt,the independent,new york times

Vavi slams Cosatu’s Executive Committee
Friday 16 August 2013 15:02
SABC
Zwelinzima Vavi Media Briefing

Streamed live on Aug 16, 2013
Zwelinzima Vavi briefs the media on his suspension

Zwelinzima Vavi has slammed the decision by Cosatu to suspend him.(SABC)
Tags:
Cosatu
Zwelinzima Vavi
Numsa
Irvin Jim
Unions
South Africans
South African leader suspended for illicit love affair
South Africa News.Net Thursday 15th August, 2013
Suspended Cosatu General Secretary, Zwelinzima Vavi has ordered his lawyers to write to the Central Executive Committee of Cosatu, requesting a postponement or suspension of a disciplinary meeting meant to probe his sexual liaisons with a married colleague.
He was addressing a news conference in Johannesburg.
Vavi has slammed a decision by the labour federation to suspend him, saying those in favour of his suspension were strongly prejudiced.
An internal disciplinary, meant to probe his affair with the 26-year old woman and the way she was appointed, is meant to get
underway within days.
“I believe that the next people to be politically persecuted is not only Numsa’s Irvin Jim and those other leaders of the unions that are defending my rights but all those South Africans that are listed in the so called intelligence report.”
The ruling Congress of South African Trade Unions (COSATU) Thursday said its general secretary Zwelinzima Vavi has been suspended for having an illicit love affair. “Vavi has been released from all his official duties as the general secretary (of COSATU) during the period of investigation until such time that the outcome of the disciplinary hearing is known,” reported Xinhua quoting party’s deputy general secretary Bheki Ntshalintshali as saying. As the largest of the country’s three main trade union federations with 1.8 million workers, the COSATU is part of the tripartite alliance with the African National Congress and the South African Communist Party in ruling the country. Last month a junior COSATU employee accused Vavi of rape, but he said that he had a consensual affair with her. The central executive committee (CEC) of the COSATU Wednesday met in Johannesburg to discuss the possible disciplinary action against him. “After lengthy discussion, the CEC meeting agreed to conduct a full investigation into the allegations,” COSATU president Sidumo Dlamini said Thursday. – See more at: http://www.southafricanews.net/index.php/sid/216461217/scat/371b1b8643d479c1/ht/South-African-leader-suspended-for-illicit-love-affair#sthash.rWKaKSrw.dpuf

Africa: Are Luos the inventors of Mathematics

From: Maurice Oduor

I like JaGem’s factual analysis of how these Luos made all these scientific and mathematical discoveries only to have history change their real names.

The story of how a man named Pachithagore from Ogasso, Ugunja in Ugenya, was changed to Pythagoras from Greece; this story was told me by an elder when I was just a 4 yr-old boy. I guess it’s what ignited my life-long affair with Mathematics.

Or the story of Fulie (reveal it) who found a way to solve Integrations of Differential Equations; history, in order to deny the Luo credit, changed his name from Fulie to Fourier. Fulie To Analos was fond of revealing new things to the folks in his native Ugenya Masiro Ndar Ober. His discovery was now recorded by history as Fourier Analysis !!!! This is a prostitution of his true name, Fulie T. Analos.

There are so many scientific discoveries made by Luos that History had denied us credit for. People like Gali Ilewo (Gali, the Late One became Galileo – Gali of Alego was always late for his appointments).

Courage

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On Sat, Aug 10, 2013 at 6:45 AM, Judy Miriga wrote:

Labda ana spread poison-ivy juu ya itching for unfinished business !!! Hehehehehe !!!

Judy Miriga
Diaspora Spokesperson
Executive Director
Confederation Council Foundation for Africa Inc.,
USA
http://socioeconomicforum50.blogspot.com

From: Maurice Oduor
Sent: Saturday, August 10, 2013 12:58 AM
Subject: Are Luos the inventors of Mathematics

JaGem.

Raila is already itching them. Raila ilo gi. Raila is one who itches and ilo is to itch. Do you see how furiously they scratch themselves whenever Raila coughs?

Courage

On Sat, Aug 10, 2013 at 1:43 AM, Jagem K’Onyiego wrote:

Shady’

Usiwe Shady jamani. Jagem ain’t doing none of that. Jagem only discovered that these great Luos were the inventors of “Math matuak.”.Look, Rind’s name came from his trade, closeable doors made of Papyrus. Rind in Kijaluo means: Close or lock. The man lived between 1657BC to 1600 BC. Pachithagore (Pythagoras) is another great Luo. Pachithagore, means one who is in deep thought. Then there are others like Gero Lamo (meaning building faith and prayer in what you do).

Shady, there were Great Luos in the past and even in the present. Unfortunately the Luos are a race of people which are true liberators of the mind as well as from bondage. For this, many other races dislike them and would want to corrupt their names given a chance.

For example The greatest Kenyan Footballer that ever lived was William Ouma. Yet President Mzee Jomo Kenyatta wanted soo bad to change this man’s name that he nicknamed him Chege.This name stuck thus: William Ouma “Chege”

Other great Luo names are the likes of King Solo- Mon (Gathering women). Remind me, how many women did he marry.

Another great Luo was the warrior called Liath, the man beaten in battle by another young Luo called David. The man was called Liath (Giant of a person) But when David beat him with a catapult, Luos said that David Nogo Liath (David beat Liath. Go Liath means to beat a Giant.

In future, You will see names of people like Obama and Raila changed to suit others. But do I say?

Jagem

On Thu, Aug 8, 2013 at 12:21 AM, wrote:

Amazing Jagem!

These are great men

But you forgot one name, “Jagem” the man who found a formula in this forum to corrupt great names!

Shadi – the great
Sent from my BlackBerry®

From: “Jagem K’Onyiego”
Date: Thu, 1 Aug 2013 12:09:37 -0400
Subject: Are Luos the inventors of Mathematics

Ladies and Men(s)

I love to read History. It makes me understand many things in the world. Some of these Historical facts have taken me through a time warp back to the time before Jahoswa (Jesus) was born meaning “Before Christ.” In those days there lived great Luos who made significant contribution to the science of Mathematics

The very famous ones and whose names have come to be corrupted are the likes of:

1. Rind Togo (Papyrus). Rind was known all over the ridges for making mats and doors which were well calculated to precise sizes. He made doors out of Papyrus which he calculated to swing through certain angles for them to open and close. He then created locking mechanisms for the doors. These were known as Ra-Rind. Folks therefore coined the name, Rind Papyrus, from this man’s trade. The name RIND PAPYRUS (Close the Papyrus door) has remained to date.

2. Parothaga (Pythagoras) 582-507BC. Parothaga spent a lot of time trying to calculate the sides of a right angled three sided house. Houses used to be constructed in that manner during that time. He spent day in day out on this work. When folks needed answers from him he would dismiss them by saying that he was in deep thought, “Parothaga.” The locals therefore came to refer to him as Pachithagore. He eventually solved the problem as we know it today in a* + b* = C*. This Jaluo’s name of Parothaga was later corrupted to sound like Pythagoras. Letters ach were removed from the name and replaced by a y, and then letter “e” at the end was replaced with an “as”.

3. Ae kimedee (Archimedes). This Jaluo lived between 287-212 BC. He did most of his work working with water. He was fascinated with how objects floated in water without sinking eg Jaluo’s Fishing canoes. Ae Kimedee played around with water to get the actual volumes of objects in relation to water these objects displaced when immersed in containers full of water. His name was later corrupted as Archimedes. A true great Luo.

4. Gero Lamo: This Luo lived between 1501-1576. He is known to have found a solution to the equation x3 + ax = b. Gero Lamo believed in the power of prayer to make him think and find solutions to mathematical problems.

5. Jalango: other words known us Okumu; is known for his mathematical formula which was used to broker peace in South Africa after UN was defeated to broker a peace deal to pave way for black Majority rule in South Africa.

6. Barack Jakogello” Is known to have found a formula to beat odiero apala in his own game. he used the formula to become the president twice and had brought Policies which has significantly changed the way business is done in America.

7. Agwambo the Great: Agwambo is well known for complex mathematical formulas which are never understood by many Citizens. Many a times it takes 3 ,5, 10, to 15 years before the Citizens understand what he is talking about. He lives in the future while many Kenyans live in the present.

Let me leave you with those few great Luos, and have a wonderful day full of mathematics.

Jagem

Apollo Memorial 2013

from pwbmspac

Happy Moon Day.

Lets reflect upon this annual memorial to the Apollo astronauts lunar landing, summer 1969.

If their have been any further instances of contemporary Terrestrial human piloted travels spaceward beyond earth orbit (small or large scale), such remained officially unpublished in the open literature – – although rumored to occur.

In the time since the original 1969 Moon Day there have been several private sector initiative toward replicating the summer 1969 event.

One of them was the Artemis Society. Yet another has been investigating means to incorporate the moon into a destination option for the space tourism business.

In an overview, website site http://www.asi.org/adb/01/basic-overview.html states, “Our primary goal is to establish a permanent, self-supporting exploration base on the moon. From this initial base, we will explore the moon to find the best sites for lunar mining operations, and for a permanent lunar community. Along the way, we begin commercial flights to the moon. At first these will be expedition-class flights for rugged explorers, the sort of trip that will appeal to folks who enjoy safaris, climbing mountains, and spelunking hidden caves. Eventually, the lunar tourism industry will grow into luxury-class trips on large spaceliners.”

Another effort aims directly at private space tourism with lunar destination as an objective. Preliminary work focused upon enticing some initial subscriptions from those interested in being future travelers. The concepts consider assembling the transport capabilities starting with hardware ordered from Russian aerospace manufacturers plus use of associated operations centers.

During Summer of May or June of 2013, an article appeared in Aviation Week and Space Technology. It reported a university professor in India is now promoting the idea for a revival in programs aimed toward constructions of in-space platforms to collect solar power for supporting base load electricity needs at Earth surface (SPSS). Others, in this context, point out that employing construction materials mined from lunar surface or asteroids would make any such projects yet more economically productive.

This space economic development product, SSPS, does have merit. USA’s NASA and DOE had such a joint program until it was canceled officially as the 1970’s ended. Lets see if a call for revival of this project catches on.

-pbs-

POPE JOHN XXIII WAS AN ICON OF JUSTICE AND PEACE

From: Ouko joachim omolo
The News Dispatch with Omolo Beste
MONDAY, JULY 8, 2013

Time Magazine describes Pope John XXIII as a revolutionary—a Pope of modernization who kept in continuity with the church’s past, yet made even the most enlightened of his 20th century predecessors seem like voices of another age.

John XXIII was one of the greatest popes in all of history. For him the gospel truly meant what the word itself means, “good news”. This good news filled him with joy, and he constantly radiated a true Christian joy to all around him.

He decried the “prophets of doom”, he wanted to dialogue with the world rather than condemn it, and he instinctively knew that praising one good thing in the life of either a person or a whole society achieves far more than condemning ten bad things.

John XXIII carried the office of pope with great dignity and distinction, the greatness of the office was never allowed to obscure his humanity. He possessed the “natural virtues” in abundance and the Christian and priestly virtues built on them.

John XXIII had the humility to know that he did not have all the answers to the problems facing the Church as it entered the new and difficult world of the 1960s. And so it was with his heart first and his head second that he instinctively turned to the collective wisdom of the whole Church and called a Council.

His emphasis on the importance of our basic humanity is reflected in statements of the Council that speak of qualities which are esteemed by all people and which make Christ’s ministers acceptable, such as “sincerity, a constant love of justice, fidelity to one’s promises, modesty and charity.

You cannot understand contemporary Catholicism without understanding Pope John XXIII. This is the man who did not only change the church, but also impressed the world with the friendliness.

John XXIII always emphasized on the importance of respect of human rights as an essential consequence of the Christian understanding of dignity and respect for humanity, that every man has the right to life, to bodily integrity, and to the means which are suitable for the proper development of life.

Against the background that he issued his first encyclical letter on justice and peace, Pacem in Terris (Peace on Earth) on 11 April 1963 to ensure that the rights of the people was protected at all the times.

In this work, John XXIII reacted to the political situation in the middle of the Cold War. It was issued only two years after the erection of the Berlin Wall and only a few months after the Cuban Missile Crisis.

He explains in this encyclical that conflicts “should not be resolved by recourse to arms, but rather by negotiation”, emphasizes the importance of respect of human rights as an essential consequence of the Christian understanding of humanity.

The first section of the encyclical establishes the relationship between individuals and humankind, encompassing the issues of human rights and moral duties. The second section addresses the relationship between man and state, dwelling on the collective authority of the latter.

The third section establishes the need for equality amongst nations and the need for the state to be subject to rights and duties that the individual must abide by. The final section presents the need for greater relations between nations, thus resulting in collective states assisting other states.

The encyclical ends with the urging of Catholics to assist non-Christians and non-Catholics in political and social aspects. Pope John XXIII issued eight Papal Encyclicals during his five-year reign as Pope. He ruled from his election on October 28, 1958 until his death on June 3, 1963. Two of his encyclicals, Mater et Magistra and Pacem in Terris and are especially important.

Encyclicals may condemn errors, point out threats to faith and morals, exhort faithful practices, or provide remedies for present and future dangers to the church. The authority of the encyclical varies depending on the circumstances and is not necessarily ex cathedra.

Because of his love for justice and peace Pope John offered to mediate between John F.Kennedy and Nikita Khruschev during the Cuban missile crisis. Both men applauded the pope for his commitment to peace.

During World War I, he did front-line service as a medic and chaplain in the Italian Army. A few years after the war he was sent as Vatican representative to Bulgaria, then to Turkey where, during World War II, he helped refugees from Nazi Germany.

He became Vatican nuncio in France, where he dissuaded General Charles de Gaulle from forcing the Holy See to remove 25 French bishops who had collaborated with the wartime, Nazi-collaborating Petain regime.

On 11 May 1963, the Italian president Antonio Segni awarded Pope John XXIII the Balzan Prize for his engagement for peace. It was the Pope’s last public appearance.

On 25 May 1963, the Pope suffered hemorrhage and required blood transfusions, but the cancer had perforated the stomach wall and peritonitis soon set in.

By 31 May, it had become clear that the cancer had overcome the resistance of Pope John. The Pope died of peritonitis caused by a perforated stomach at 19:50 (local time) on 3 June at the age of 81, ending a reign of four years, seven months.

He was buried on 6 June. He was known affectionately as “Good Pope John” and “the most beloved Pope in history” to many people. On 3 September 2000, John was declared “Blessed” by Pope John Paul II. He was the first pope since Pope X to receive this honour.

Following his beatification, his body was moved from its original burial place in the grottoes below St Peter’s Basilica to the altar of St Jerome and displayed for the veneration of the faithful.

At the time, the body was observed to be extremely well preserved—a condition which the Church ascribes to embalming and the lack of air flow in his sealed triple coffin rather than to a miracle.

The 50th anniversary of his death was celebrated on 3 June 2013 by Pope Francis who visited his tomb and prayed there for a few minutes. Francis then addressed the gathered crowd and spoke about the late pontiff. On the following 5 July, Francis approved Pope John XXIII for canonization, along with Pope John Paul II.

Some participants at the Second Vatican Council (1962-65) favored canonizing John XXIII by acclamation, in the tradition of the Church’s early centuries. But some conservative Council Fathers suspected the acclamation proponents were interested as much in Church politics as in piety.

They thought the endorsement of John XXIII pitted him against his immediate predecessor, Pius XII, contrasting the two popes, their personalities and policies.

The Vatican Congregation for the Causes of Saints was less than enthusiastic about the proposal because it meant the saintmaking process was being snatched out of its hands by the Council participants.

The potential conflict over the proposal to acclaim John XXIII a saint was avoided when Paul VI announced that the process would be initiated simultaneously on behalf of Pius XII as well.

The decision was a vindication of the Congregation for the Causes of Saints and also suggested continuity between the two popes: If Pope John had convoked the Council, Pius had done much to prepare it.

Blessed Pope John XXIII was born Angelo Roncalli on November 25, 1881, in Sotto il Monte, a village of 1200 inhabitants at the foot of the Alps. The Roncallis had lived there since 1429. The house where Angelo was born was called the “palazzo” but it was not much like a palace: the large family shared the ground floor with their cows.

“We were poor but happy with our lot and confident in the help of Providence…. When a beggar appeared at the door of our kitchen, there was always room for him, and my mother would hasten to seat this stranger alongside us.” Corinna Laughlin, Director of Liturgy.

Fr Joachim Omolo Ouko, AJ
Tel +254 7350 14559/+254 722 623 578
E-mail omolo.ouko@gmail.com
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Real change must come from ordinary people who refuse to be taken hostage by the weapons of politicians in the face of inequality, racism and oppression, but march together towards a clear and unambiguous goal.

-Anne Montgomery, RSCJ UN Disarmament Conference, 2002

Kenya: Field Marshall Dedan Kimathi’s farewell letter written on 17th February 1957

From: Jeremy Kinyanjui

The letter below dated 17th February 1957, is said to have been written by the penultimate military commander of Kenya’s pre-independent “ Mau Mau” Movement, the legendary Field Marshall Dedan Kimathi, and is said to have been written one day before Kimathi was executed by the British Colonial Government in Kenya on 18th February 1957. The letter is addressed to one Father Marino of Catholic Mission, P.O. Box 25, Nyeri, Kenya.

The source of the letter is the Kenya National Archives, where a typed copy of the same was on display at the Kenya National Archives Public Gallery in the 1990s, since when it has been brought down. However members of the public can on request, get a typed photocopy of Kimathi’s said below letter at the Kenya National Archives. It remains unclear if the original handwritten copy of Kimathi’s said below letter still exists, and if it still does, in whose possession it is. Contents of Kimathi’s said letter of 17th February 1957 reproduced below verbatim…

Dedan Kimathi
C/O H.M Prison (i.e. Her Majesty’s Prison)
17th February 1957

Father Marino
Catholic Mission
P.O. Box 25
Nyeri

Dear Father,

It is about one O’clock night that I have picked up my pencil and paper so that I may remember you and your beloved friends and friends before the time is over.

I am so busy and so happy preparing for heaven tomorrow the 18th February 1957. Only to let you know that Father Whellam came in to see me here in my prison room as soon as he received the information regarding my arrival. He is still a dear kind person as I did not firstly expect. He visits me very often and gives me sufficient encouragement possible. He provided me with important books with more that all have set a burning light throughout my way to paradise, such as :-

1. Students Catholic Doctrine
2. In the likeness of Christ
3. The New Testament
4. How to understand the Mass
5. The appearance of the Virgin at Grotto of Lourdes
6. Prayer book in Kikuyu
7. The Virgin Mary of Fatima
8. The cross of the Rosary etc.

I want to make it ever memorial to you and all that only Father Whellam that came to see me on Christmas day while I had many coming on the other weeks and days. Sorry that they did not remember me during the birth of our Lord and Savior. Pity also that they forgot me during such a merry day.

I have already discussed the matter with him and I am sure that he will inform you all.

Only a question of getting my son to school. He is far from many of your schools, but I trust that something must be done to see that he starts earlier under your care etc.

Do not fail from seeing my mother who is very old and to comfort her even though that she is so much sorrowful.

My wife is here. She is detained at Kamiti Prison and I suggest that she will be released some time. I would like her to be comforted by sisters e.g. Sister Modester, etc. for she too feels lonely. And if by any possibility she can be near the mission as near Mathari so that she may be so close to the sisters and to the church.

I conclude by telling you only to do me favor by getting education to my son.

Farewell to the world and all its belongings, I say and best wishes I say to my friends with whom we shall not meet in this busy world.

Please pass my complements and best wishes to all who read Wathiomo Mukinyu. Remember me too to the Fathers, Brothers and Sisters.

With good hope and best wishes,

I remain dear Father

Yours Loving, and Departing Convert

D. Kimathi

The World Environment Day- 5th June

From: odhiambo okecth

Friends,

I will be hosted at Radio Ramogi tomorrow at 8.00am in the morning and anyone who has access to a Radio can tune in. And today in the morning, Mr. Sam Okello- President of Sahel Publishing was hosted at Ramogi this morning and he discussed his new book- Luo Nation Rising. This is something we want to invite as many people to buy and read.

I bought my copy and Sam signed it off for me. Sam has been a great Friend to me and to KCDN and I am happy that he also Registered himself, his wife and his colleague as Members of Kimisho Community Development Network- KCDN when we met this morning.

The World will be celebrating the World Environment Day on the 5th June 2013. In Kenya, the main celebrations will be in Kisumu, while in Nairobi, in partnership with the Susan Owiyo Foundation, the Media, the Nairobi City County, the UNEP and many other partners, we will be hosting the Soko Bila Waste Initiative at the Wakulima Market.

KENYA: THE FEAST OF THE SACRED HEART AND THE APOSTLES OF JESUS CHARISM

From: Ouko joachim omolo
The News Dispatch with Omolo Beste in images
MONDAY, JUNE 3, 2013

Next Sunday I shall not have my homily. I shall be attending funeral of Joan Muganda on Saturday June 8, my long time family friend and pioneer of Ukwala Catholic Church in Siaya County, Kisumu Archdiocese. She was about 95 years old. She had made a wish last year at one of the memorial services in Ukwala that I shall be the one to bury her when she dies.

At the same time, I have decided to comment on the Feast of the Sacred Heart, for one reason that it is where our charism as members of the Missionary Institute of the Apostles of Jesus, The Good Shepherd is drawn. This charism encourages us young missionaries to love and endure suffering with our flock and be compassionate to them.

Compassionate implies action. It doesn’t ignore the problem or run away from our flock when they are in need. In Mark 1:41 Jesus is moved with compassion. The phrase “moved with compassion” means “stirred to action.”

Therefore, in taking “the good shepherd,” as our charism like Jesus as the members of the Apostles of Jesus missionaries we are to protect, guide, and nurtures the flock. They must always be under our watchful all the times. We do not run away from them in case of any danger.

Encouraged by the move of David who killed a lion and a bear while defending his father’s flock as a shepherd boy (1 Samuel 17:36), as members of the Apostles it is our noble responsibility that we must tend to our flock, even to the extent of giving our lives in protecting the sheep.

This is precisely was the vision of our two Comboni missionaries’ founders, Bishop Sisto Mazzoldi and Fr Giovanni Marengoni. After having witnessed social and political upheaval in Sudan, Bishop Sisto Mazzoldi and Fr Giovanni Marengoni endured lots of suffering, yet they did not runaway from their flock. They were ready and willing to suffer with them.

Against the background that they were convinced that in order to survive and grow the Catholic Church in Africa they needed not only to found a congregation of its own native born clergy but also its own African missionary religious.

Even though this partly this conviction was inspired by the motto of the founder of their own Comboni Missionary Institute, Saint Daniele Comboni: “Saving Africa with Africans”, primarily their vision was to found the Institute of the Apostles of Jesus, Africa’s very first institute of missionary religious, following the experience the bishop and the priests under went as missionaries in Sudan.

By being native priests and religious our founders were convinced we should be in a better place to understand and save Africa. The two were forcefully expelled from Sudan by the government authorities’ in1960s.

In 1964 the government of Sudan had fallen into the hands of Islamic extremists, expelled all Christian missionaries and Bishop Mazzoldi and Fr Marengoni crossed the border into northern Uganda. During the journey the two men had time to discuss future plans and agreed, near the town of Morulem in the diocese of Moroto, to work together to found a new Institute.

Their letter dated 16 August 1967 addressed to the Congregation for the Evangelisation of Peoples in which they explained the pastoral plan was immediately approved following official communication to the Holy See, Cardinal Gregorio Pietro Agagianian, the then Prefect of Propaganda Fide.

When he contacted the Bishops of Uganda asking their opinion about the foundation of an Institute of Missionary Religious, the answer was positive and the bishops expressed their consensus to the Holy See. On 3 May 1968 Bishop Sisto Mazzoldi, Ordinary of the diocese of Moroto, received a letter from Cardinal Agagianian giving permission to found the Institute.

The letter read: “With this letter the Sacred Congregation of Propaganda Fide, having considered the purpose of the Institute and heard the favourable opinion of the Ugandan Hierarchy, grants you the authority to issue a decree of approval for the Institute in question as well as all the necessary faculties to achieve this task”.

On 25 May 1968 Bishop Mazzoldi issued the decree declaring the purpose of the new Institute in three points: to evangelise; to strengthen the Church in mission lands; to help local Churches grow and become self-supporting.

This was the idea of founding the institute of the native Africans. The Congregation Propaganda Fide approved the Institute’s Constitutions on 23 February 1970. The first seminary was opened on 22 August 1968 and that was the beginning of the new Institute.

Inspired by the same vision, later the visits to Africa of Paul VI and John Paul II would confirm the intuition of our founders. In 1969 on a visit to Uganda Paul VI said in his discourse in Kampala: “Africans, the time has come for you to be your own missionaries! You must carry on the work of building up the Church on this continent”.

In 1980 in Nairobi, Kenya John Paul II, encouraged the Apostles of Jesus at the Catholic University of Eastern Africa, where our members prepared and served at the Holy Mass he celebrated there”. He urged: “Africans to be missionaries “not only in this country which is waiting for the Gospel, but further afield”. It can explain very well why today Apostles of Jesus missionaries have spread to Europe, Australia and USA.

Bishop Sisto Mazzoldi MCCJ (1898-1987) was born in Nago (Trent) 13 January 1898. He joined the Comboni Missionaries and at the age of 24 was ordained a priest. After a period of formation in the diocese of Trent he was sent on mission to Sudan, mainly to organise seminaries. He spent the next 57 years of his life in Africa.

In 1950 he was appointed Prefect Apostolic of Bahr el-Gebel, in Sudan. The following year he was ordained Bishop of Lamus. His activity from then on was to guide and found new dioceses and he helped found no less than four religious Congregations: two Lay Institutes (the Sisters of the Sacred Heart and St. Martin de Porres Brothers, respectively in 1953 and in 1954, in Sudan) and together with Fr Giovanni Marengoni, the Apostles of Jesus (1968) and the Evangelising Sisters of Mary, Missionaries, in 1977, both in Uganda.

For the Apostles of Jesus Mazzoldi himself, as Bishop of Moroto, approved the Constitutions examined by the Congregation for the Evangelisation of Peoples. In 1980, at the end of his mandate, he stayed on as Bishop Emeritus of Moroto, where he died on 7 July 1987.

On the other hand, Fr Giovanni Marengoni MCCJ (1922-2007) had the charisma of the founder and the formator of consecrated persons. In his free time he worked in direct apostolate in parishes and for other religious institutes, organising retreats, spiritual exercises, spiritual formation courses, conferences and he administered the Sacraments.

Giovanni Marengoni was born at Trezzano Rosa, in the province of Milan, 18 January 1922. A novice in Venegono, where he made his first vows in 1940, he completed his formation in Verona, Rome and Rebbio. He was ordained a priest in 1946 and served as formator and professor at Rebbio Seminary.

In 1952 he was sent on mission to Sudan, where he stayed for 12 years (1952-1964), at first at the missions of Rejaf and Kadulé and later at Okaru, as Rector of the seminary. After a year as Superior of the scholasticate in Venegono, he set out for Uganda, where he served for three years at Gulu Cathedral parish and then in 1968, moved to Moroto for 13 years as formator and superior general of the Apostles of Jesus.

Fr Giovanni continued this responsibility (1978-1983) also when the Institute was transferred to Nairobi, in Kenya. In Uganda and in Kenya he spent his life nurturing the three Institutes he founded: the Apostles of Jesus, the Evangelising Sisters and the Contemplative Evangelisers.

After a sabbatical year in Rome (1985-1986), Fr Giovanni lived for 16 years in Rongai, Kenya (1988-2004). In November 2006 he was admitted to hospital in Milan, where he died at the age of 85 on 27 July 2007, only hours after celebrating Mass for the repose of the soul of the deceased Bishop Mazzoldi.

Since its foundation the Apostles of Jesus have had five General Superiors: 14 February 2008: Fr Speratus Kamanzi AJ (Tanzania) whose term is coming to an end next year 2014-2002 – 2008: Fr Augustine R. Njuu AJ (Tanzania); 1996 – 2002: Fr Silvester Ruwamukube AJ (Uganda): 1990 – 1996: Fr Thomas Oliha AJ (Sudan); 1984 – 1990: John Masawe AJ (Tanzania); 1968 – 1983: Fr Giovanni Marengoni MCCJ.

Apart from Europe, Australia and the United States of America, today there are more than 60 communities in 30 dioceses in Kenya, Uganda, Tanzania, Sudan, South Africa, Botswana, and Ethiopia. There is also the Association of the Friends of the Institute (AFAJ) founded by Fr Giovanni Marengoni.

This is an association of lay people to live the charisma and spirituality of the Apostles of Jesus and to ensure spiritual support for the Institute. The AFAJ is an association of people of different states of life who strive to know, love and practice the gospel virtues and spirituality: diocesan priests and seminarians, religious, lay single people and married couples, who strive to engage in missionary activity, practice devotion to the Sacred Heart of Jesus, live following the example of the Lord’s first Apostles.

The association members pray and assist the Apostles of Jesus that they may be faithful to the religious life and vows of chastity, poverty and obedience and persevere in missionary and apostolic work.

Fr Joachim Omolo Ouko, AJ
Tel +254 7350 14559/+254 722 623 578
E-mail omolo.ouko@gmail.com
Facebook-omolo beste
Twitter-@8000accomole

Real change must come from ordinary people who refuse to be taken hostage by the weapons of politicians in the face of inequality, racism and oppression, but march together towards a clear and unambiguous goal.

-Anne Montgomery, RSCJ UN Disarmament Conference, 2002

Africa: AU turns 50

from: Ouko joachim omolo
The News Dispatch with Omolo Beste in images
WEDNESDAY, MAY 28, 2013

Fr Joachim Omolo Ouko, AJ
Tel +254 7350 14559/+254 722 623 578
E-mail omolo.ouko@gmail.com
Facebook-omolo beste
Twitter-@8000accomole

Real change must come from ordinary people who refuse to be taken hostage by the weapons of politicians in the face of inequality, racism and oppression, but march together towards a clear and unambiguous goal.

-Anne Montgomery, RSCJ UN Disarmament Conference, 2002

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TIME AFRICANS TOOK THEMSELVES SERIOUSLY AS AU TURNS 50

STORY BY CHRISPIN ONYANGO-NAIROBI

In some part of History of Philosophy, there was a time when European Philosophers were convinced that the way in which they saw things was the only true one. When the first travelers and explorers came to Africa, they noticed that people were different from the Europeans in many ways, not only in their skin color, but also in the way they dealt with life.

This led European philosophers like G.F. Hegel to believe that Africans were irrational. Hegel, who relied on accounts from European explorers, maintained that Africans had no culture and therefore no reason, no religion and no history. He thought that they lived in a state of innocence, unconscious of themselves. Hegel’s ideas were supported by then French Anthropologist L. Levi – Bruhl.

He spoke of the ‘pre – logical mind’ of the Africans, similar to the mind of the small children. He divided human societies into two types: the civilized (Europe) and the primitive (Africa); or the healthy on one side, and the sick, savage and inferior on the other.

Later on the other hand in 1930 a Belgian Missionary working in Congo: the Franciscan Fr. Placid Tempels basing himself on his own observations wrote: “To declare that primitive peoples are completely lacking in logic, is simply to turn one’s back in reality.

Every day we are able to note that primitive peoples are by no means just children afflicted with a bizarre imagination.” He wrote for European readers and Missionaries. His famous book, Bantu Philosophy, was a kind of guide to understand the Bantu soul.

He explained that for the Bantu all beings – human, animal, vegetable and inanimate have their ‘vital force’. Among the created beings, the human being stands in the centre.

Tempels wanted to show that it was wrong to think of Africans as uncivilized and primitive, that their behavior was guided not by the absence of logic, but by the use of a complex logic, which differed from Western logic. Who, after all, has the right to believe that one’s own way of thinking is the only right way? Unfortunately, this was the attitude of the West for centuries.

African Philosophers such as D A Masolo and P. Hountondji made great efforts to liberate African intellectually from the West and to stand on her own feet. They were united in their struggle for a search of a true African identity, which of course varies according to the different cultures and traditions.

It is a struggle quite similar to the struggle for independence of Jomo Kenyatta, Kwame Nkrumah, Leopold Senghor and Julius Nyerere. As Hountondji says to Africas, “the time has come to take ourselves seriously”.

Our effort will be seen from our political, economic and social life. I f we make progress then our enemies from the West will respect us or else we shall remain at their mercy forever.

To achieve all these we need servant leaders not like our current Members of Parliament who are hungry for wealth. Gone are the days when Africans were seen as inferior to the Europeans.

Unfortunately, even many educated Africans have adopted this view of Africa as a primitive and uncivilized continent. They often look at their African mother tongue as inferior, and prefer to speak English, Italian, French, and German among other foreign languages.

I was luck to be in attendance at the birth of the OAU 50 years ago

A KENYAN VETERAN JOURNALIST WHO WITNESSED THE BIRTH OF THE OAU 50 YEARS AGO RECALS HOW THE LATE GAMAL ABDUL NASSER OF EGYPT AND AHMED BEN-BELL OF ALGERIA WERE RECEIVED WITH ULULATION AND STANDING OVATION IN ADDIS ABABA

By Leo Odera Omolo In Kisumu City,Saturday 25th May 2013

I was lucky to have been among the youthful budding journalists who were privileged to witness the birth of the Organization of African Unity {OAU} on May 25,1963.

This was the second largest Pan-African political gathering to be held in an African independent country. The first such major pan-African political gathering was held in Accra ,Ghana in December 1958.

Thomas Joseph Mboya, then twenty year-old Kenya member of the colonial Legislative Council for Nairobi and a leading Pan-Africanist trade unionist was elected unanimously to chair the Accra meeting beating the host Ghanaian President Dr Kwame Nkrumah {Osyageffo} with the largest number of votes.

In Addis Ababa the summit of the OAU was initial attended by 21 heads of states of the African governments. 15 other joined later in the process brining the initial number of founding fathers to 36.

Today the OAU which later transformed itself into African Union has 54 member countries including the hotly disputed Saharawi Republic.

It was during the cold war, and there were evidence of covrt operations between members of the intelligence communities from ther East and West. The two blocs were scrambling for the control of Africa’s political and economies at the time.

The man who stole the show and looked the most popular head of state was the Egyptian President Gamal Abdul Nasser, his popularity emanating from his firm stand and beating off the Allied Invasion of the Suez Canal in 1956.Thius was after the British and France combined forces had invaded Suez Canal and Alexandria, which sparked off the middle East Crisis of 1957.

President Ahmed Ben-Bell was just smarting from the .Both Nasser and Ben-Bella had become an house hold across the African continent.

Other heads of states in attendance at the initial stage were Hompught Boigny of Ivory Coast, Leon Mba of Gabon, the poet-writer Leopold Senghor of Senegal. Olympio of Togo,Ahmed Sekou Toure of Guinea,Jomo Kenyatt of Kenya, the Prime Minister of Uganda Dr Apollo Milton Obote, Julius \Kambasrage \Nyerere of Tanganyika. AlI Muhsin of Zanzibar,Dr Sharmake of Somalia,.Chiuef Leabue Jonathan of Lesotho

THe meeting took place before the formation of the United Republic of Tanganyika and Zanzibar which was later christened Tanzania a year later after the rug-tug soldiers led by a Ugandan carpenter John Okello overthrew the Sultante of Zanzibar in 1964 paving the way for the formation of the Union between the mainland Tanganyika and the Isles of Zanzibar and Pemba, which became Tanzania.

The African countries which were still struggling to free themselves from the Yolk of colonialism were given the observers status between the mainland Tanganyika and the Isles of Zanzibar and Pemba.

Notable present at the Africa Hall, which also houses the UN Economic Commission for Africa {ECA}

President Jomo Kenyatta a personal friend of the Emperor Haile Selassie was accommodated in a suit located inside Gion Hotel, a walking distance to Africa Hall and also a short distance to the Menelik Palace,the official residence of Emperor Haile Selassie.

Other prominent Pan-Africanists who attended the inception of the OAU included the late George Padmore of Trinidad and Tobago, Dubois. Padmore was the adviser of Dr.Nkrumah on Pan-African affairs.Dr Namdi Azikiwe of Naigeria, Sir Abubakas Tafawa Balewa the Federal Prime Minister of Nigeria,Kenneth David Kaunda nf Zambia and Dr Hasting Kamuzu Banda oif Malawi.

The radical camp which was led by Dr.Nkrumah and Nasser had an agenda of wanted the founding fathers to work out on the charter and agenda of for the creation of the United States of Africa the model of the USA, but this was found to be impracticable due to the fact that almost close to half of the African continent was still under the occupation and colonialists and racists white South Africans.

The meeting began after the official opening ceremony in an electrifying speech by the Emperor Haile Salassie on May 22nd.But it encountered problem in the afternoon of the same day when the government ofCongo Leopoldville presented two sets of delegations. One delegation had come from the ceciuonist leader Moise Tshombe of Katanga and was led by one Godfroid Munongo, while the Leopoldville delegation was led by its then Minister for Foreign Affairs Justin Bomboko.

There werealso several splinter delegation like those of the Srahawi Republic and Morocco.But our gounding father used their political magnanimity and cooled down the situation. The Francophone Anglophone differences also emerged during the meeting. but was shot down and watered with anti-colonialism sentiments.

Kenya’s Minister for Foreign Affairs Joseph Murumbi was busy shuttling between Africa Hall and Gion Hotrel whenever he was required for consultations by President Kenyatta. The other Kenyan minister who looked busy was Dr. Mungai Njoroge, who was also acting as the personal physician of President Kenyatta.Tom Mboya was another Minister assigned a lot of work by the President. He was the Minister for Justice and Constitutional Affairs..

President Julius Kambarage Nyerere had brought along his Minister for External Affairs and Defense, the flamboyant Oscar Kambona who was then the Secretary-General of the ruling TANU party.Dr Hasting Kamuzu Banda had Kanyama Chiume a journalist as his country Minister for Foreign Affairs, whileDr. Obote had Sam Odaka and Adoko Nekyon as his principal advisers.

Dr Nkurumah the Ghanaian president had Alexei quesedion as his Foreign Affairs Minister.Things were so cheap in Addis Ababa, especially in the Mariketo area, one could buy an autoimatic pistal with full ammunition loaded in its magazine or a hunting rifles in the street provided you handed the gun to the captain or pilots of the plane while boarding it for home.Vials of drugs were sold in the open area and dd not require any doctor’s prescription.

Batteries of local and international journalists were herded into Ras Hotel ,for their accommodation.The hotel is located right in the middle if he City, but it is also a walking to the Africa Hall.Accreditation was noi very cumbersome as it is today.

It came at a time when I had already worked for the Uganda Argues in Kampala,and also edited PINY OWACHO,I had also served as s tringer for the East African Standardand later joined the staff of the BARAZA the weekly Kiswahili as its sports editor. and a regular contributor to the drum MAGAZINE East African edition

In 1963 each and every bar and restaurant in Addis Ababa had a compartment with well prepared bed for the revelers who wished to go inside for a rest with their girl-friends

Ends

About the author LEO OIDERA OMOLO is a veteran KENYAN JOURNALIST NOW AGED 76 AND STILL WRITING AND COMMENTING ON TOPOIC ARTICLES. HE OPERTATES IN KISUMUCITY.

It is Disheartening to see good people part from the world too quickly

from: Judy Miriga

Good People!

In this world, we are on a journey. There comes a day, we journey to our destination with one way ticket i.e. we travel with no return ticket from the world. When that time come, those in the world will forever miss their loved ones whose Spirit parted their bodies and have left the world. It only that those left in the world, shall only remember their loved ones not in physical but in spirit.

Our lives on earth is not permanent. I am sad that, those I knew, people of great responsibility have left this world too quickly. If I begin to count, they have gone so many and now the good responsible ones left are not many. I believe in Gods promises, that He is able to provide for us in every situation and circumstances ……. but we have a duty to live right with God.

Is there something we have done wrong to our God Almighty? God promised that His Spirit will always be with us; but how come I wonder……. Has God’s Spirit left us? Our Loving father is Merciful and full of Grace. May He forgive us our sins and protect us from the enemy and against evil of our sins so that in our remaining days on earth, we enjoy unity and peace in God’s love; sharing and caring for one another for goodness sake….. Shall we all therefore strive to make a commitment to leave this world better than we found it for goodness sake???

Good people, it is hard and sad to loose loved ones. I have lost a wonderful friend and a dear son.

May our Good Loving God Rest his Spirit in eternal Heavenly Kingdom.

Judy Miriga
Diaspora Spokesperson
Executive Director
Confederation Council Foundation for Africa Inc.,
USA
http://socioeconomicforum50.blogspot.com

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Opiyo Bilongo – Bi om pii dalawa.wmv

Uploaded on Jan 24, 2012
Opiyo Bilongo of Bilongo Golden Stars with Bi iom pii dalawa here. Here is a real Osito disciple pairing up with the likes of Ericko Chogo. Other songs in this Album of Nyako we Sanda include; Margaret Gati, and Nyako we Sanda itself.
Tobias Opiyo janyakach kadiang’a, formerly a solo guitarist in Nabi Kings of Osito Kale started his own band in the early 2000 and had been doing well through out. Bilongo also did songs like Ywak Debe Sauti Moja and Ang’o ma Ji Dwaro. He left Kenya for the USA after the death of John Otieno Ogile – Jakolando Wuod min Abonga. Teaming up with Ian nyathi otenga & the others, they did songs like Obama and others. Later, he came back to Kenya and has been teaming with Odhiambo Tusker in his hit songs, Florry Nyabondo, Cynthia, and Judy Atwech- Jirani.

Exploitation of African Natural Resources should deliver African share of global manufacturing

From: Juma Mzuri

Author: Dr. Antipas T. Massawe/0754653924/massaweantipas@hotmail.com

People and natural resources such as the renewable like fertile lands, lakes, rivers and oceans and the nonrenewable mineral resources like iron, copper, nickel, coal, oil and gas, diamonds, gemstones and rare earths have always been source of the seed capital, raw materials and the technologies involved in the manufacturing practice behind the sustainable processes of wealth creation most of the wealthiest economies worldwide are characterized with and should be source of the same for the African continent.

Despite of been one of the most gifted in terms of natural resources and manufacturing potentials, Africa is still the world’s poorest and most backward continent in its application of modern technologies and its share of global manufacturing is only 1 % and shrinking as its labour intensive made goods fail to compete with the imported goods which are more competitive in the local market because they are manufactured using modern technologies which are continuously modernizing.

Africa failed to enable realization of its huge manufacturing potentials because the individual going African countries are on in the foreign lead exploitation of there natural resources is not earning their Governments much of the revenue they deserved due to bad mineral policies, legislations and rampant corruption and/or professional incompetence among the Government officials responsible.

And, most of the little revenue African Governments earn here is not wisely invested in the development of the foundation infrastructures required to enable the countries to attract their deserved share of Global investing in manufacturing due faulty investment priorities, corruption and/or professional incompetence among the Government officials responsible. As a consequence, Africa remains a net exporter of raw materials cheaply and importer of manufactured goods costly when technological illiteracy, joblessness and poverty among its majority population escalate.

Even the exponential increases of Foreign Direct Investments experienced on the Continent in the past decade and reported by Elsabé Loots and Alain Kabundi didn’t earn the Continent deserved benefit because most were associated with the exploitation of nonrenewable mineral resources as raw materials like crude oil for export instead of local manufacturing.

Collaboration among African Countries is required to enable collective responsibility in ensuring they earn their deserved share of the wealth generated from exploitation of their natural resources for investing in the development of the foundation infrastructures required to enable the Continent attract its deserved share of Global investing in manufacturing and the modern technologies it is associated with by accomplishing as follows:

development of the All Africa Master Plan of integrated foundation of infrastructures which is required to make Africa attractive for the Global investing in manufacturing;

formulation of All Africa common mineral policies and legislations which are required to enable African countries to earn their deserved share of the wealth generated from exploitation of their natural resources;

development of the All Africa Master Plan of priority manufacturing potentials;

formulation of All Africa common policies and legislations which are required to encourage and enable individual African countries to invest the revenues they earn from exploitation of their natural resources in the development of the All Africa Master Plans of integrated foundation of infrastructures and/or priority manufacturing potentials;

formulation of All Africa common legislations which discourage exportation of raw materials which are essential in the development of the All Africa Master Plans of integrated foundation of infrastructures and/or priority manufacturing potentials or unprocessed.

The manufacturing growth potentials Africa is gifted with are one of the best among the countries sharing the Indian, Atlantic and Mediterranean Oceans and their coastlines in North and South America, Middle East and Asia. If their exploitation is well organized and managed, the Continent could become one of the leading manufacturers worldwide.

Africa is strategically located on the interface of world’s leading marine trade exchange between markets within
and around the Atlantic, Indian and Mediterranean Oceans and surrounded all around with very extensive coastlines and numerous sites which are suitable potentials for the development of marine ports to facilitate marine trade exchange between the main Global markets in Africa and within and around the three Oceans.

Africa is also one of the most gifted in terms of its favourable climate throughout the year, mineral resources, fertile lands, forests, freshwater bodies and potentials for fresh water dams construction, fresh and salt water fishing, hydro, coal, solar, wind, geothermal and nuclear power generation and a lot of other natural gifts of great importance in the development of a highly competitive African manufacturing economy.

The natural advantages Africa is gifted with over most of the rest worldwide plus its huge population of 1 billion in 2009 and which has a high growth rate of 3 % make it the ideal place for the ongoing raw materials of Africa based global manufacturing for markets within and around the Atlantic, Indian and Mediterranean Oceans.

Despite of being gifted with all what is required to turn the Continent into one of the leading players in the fisheries, agriculture, forestry and mineral resources based Global manufacturing, Africa is still one of the least manufacturing continent in the world and a net exporter of raw materials cheaply and importer of manufactured goods costly from foreign markets which are naturally less competitive for manufacturing investments compared to Africa.

Africa’s present share of global manufacturing is 1 % and shrinking as its labour intensive manufacturing going on in conditions of limited financing and unreliable and costly power supply and transportation of raw materials becomes uncompetitive in-front of the highly productive and cost effective modern technologies based global manufacturing going on in the foreign markets where financing is readily available and power supply and transportation of materials most reliable and cost effective worldwide.

Africa failed to secure its deserved share of global manufacturing because the individual going African countries are on in the exploitation of their natural resources has failed to enable them and their Continent into one of the most attractive for the modern technology based Global investing in manufacturing.

Africa failed because markets of individual African countries are too small and the individual going African countries are on in their uncoordinated foreign dominated exploitation of their natural resources like the nonrenewable mineral resources is not earning them their deserved share of the wealth generated due to bad mineral policies, legislations and rampant corruption and/or professional incompetence among the Government officials involved in the scrutiny and approval of mineral contracts which favour foreign explorers and miners at the expense of their own Governments and fellow citizens.

Again, rampant corruption and/or professional incompetence among the officials responsible in the management of Government revenue and its investing and the faulty and/or conflicting investment priorities most of the African countries are on in their individual going resulted into most of the little revenue individual African countries are earning from the foreign dominated exploitation of their nonrenewable minerals ending up in the pockets of corrupt individuals and most of the rest invested on faulty priorities other than in the development of a well harmonized and/or integrated foundation of infrastructures like transportation and power generation and transmission throughout the manufacturing and market potentials in all African countries.

Having all African manufacturing and marketing potentials well covered with reliable and cost effective networks of materials transport and power generation and transmission is essential in the minimization of cost in African manufacturing and movement of materials throughout its fast growing population of more than 1 billion and enable it to realize its natural competitiveness for Global investing in manufacturing.

Lack of the foundation infrastructures required to enable Africa to realize its natural competitiveness for Global investing in manufacturing is what forced countries on the Continent to remain net exporters of unprocessed raw materials cheaply and importers of the manufactured goods they consume costly. This is bad because Africa earns just a mere fraction of the natural wealth inherent in its exports of unprocessed raw materials and as it imports the manufactured goods costly, the Continent continues sinking deep into poverty as earnings from unprocessed raw materials exported cheaply remain insufficient to finance the importation of all essential goods costly.

As a net exporter of raw materials and importer of manufactured goods, the Continent also continues sinking deep into technological backwardness and become more and more unproductive and poorer, as it fails to secure application of modern technologies in local manufacturing; as its natural resources like the nonrenewable mineral resources continue been drained away cheaply by foreigners; and as its hydropower generation potentials like the Grand Inga and the Stigler’s hydropower generation potentials in the Democratic Republic of Congo and Tanzania continue draining as waste into the Atlantic and Indian Oceans when acute shortage of power supply is such a huge hindrance of development on the Continent.

Even though, Africa is still rescue-able because the huge natural wealth still in its possession in the form of natural resources like nonrenewable mineral resources and power generation potentials is a lot more than required to finance development of the integrated foundation of infrastructures which is required to enable the Continent realize its natural competitiveness for Global investing in manufacturing.

Rescue of Africa requires African Governments to decide and pass resolution that their individual policies and legislations which are involved should be reviewed and harmonized to effect common strategies and African collaboration in the exploitation of the wealth inherent in natural resources like nonrenewable mineral resources and power generation potentials within individual African countries in order to ensure African countries earn their deserved share of the wealth generated and investing it wisely in the development of the All African Integrated foundation of infrastructures like transport and power generation and transmission which are required to enable Africa realize its natural competitiveness for global investing in manufacturing and reverse trend in which Africa is a net exporter of unprocessed raw materials cheaply and importer of manufactured goods costly.

Idea is to enable individual African countries to overcome their chronic dependence on developed nations (especially the former colonial masters) for aid, which is often tied up with condition that individual African countries should adopt policies and legislations which discourage collaboration among themselves in favour of the collaboration of individual African countries with the developed donor nations in the management and exploitation of their natural resources in which African countries will remain net exporters of raw materials to the former colonial masters cheaply and importers of manufactured goods from the same costly.

Objectives of African collaboration are:

to enable African countries to formulate and dictate All Africa common terms in their collaboration with non African countries in the management and exploitation of natural resources on the Continent and establish a win-win situation in which African countries will earn their deserved share of the wealth inherent in their natural resources;

to formulate the common All Africa Master plan of integrated foundation of infrastructures like in transportation, power generation and transmission and water supply which are required to enable the continent realize its natural competitiveness for Global investing in manufacturing;

to identify priority manufacturing potentials like in fisheries, agriculture, forestry and mineral resources in all African countries and formulate the All Africa Master Plan of priority manufacturing potentials and promote it for Global investing;

to formulate African common policies and legislations required to ensure individual African countries earn their deserved share of the wealth inherent in their natural resources like nonrenewable mineral resources and discourage exportation of raw materials in favour of importation of Global investing in manufacturing;

to formulate guidelines for encouraging and enabling individual African countries to invest the revenues they earn from exploitation of their natural resources in the development of the All Africa Master plans of integrated foundation of infrastructures and priority manufacturing potentials anywhere on the Continent, provided that new developments and their capacities won’t compromise the market shares of developments already on ground and cause underutilization of costly African infrastructures and manufacturing facilities already on ground due to;

to establish and adopt common measures against corrupt practices in the doing of business on the Continent;

to enable African countries to invest in the development of economic growth potentials anywhere on the continent and secure their deserved shares of Global investing for manufacturing and benefit from the modernizing technologies and job opportunities inherent in Global investing for manufacturing.

Aim is to achieve the collective responsibility of all African Governments in ensuring that exploitation of natural resources like nonrenewable mineral resources within individual countries on the Continent earns them their deserved shares of the revenues generated for investing in the development of the All Africa Master plans of integrated foundation of infrastructures and priority manufacturing potentials anywhere on the Continent to reverse trend in which the Continent is a net exporter of raw materials cheaply and importer of manufactured goods costly.

KENYA & WORLD: PRESS DAY MARKED AS TWO JOURNALISTS RECEIVE DEATH THREATS

From: Ouko joachim omolo
The News Dispatch with Omolo Beste in images
FRIDAY, MAY 3, 2013

Today is World Press Freedom Day. Although the day gives people the chance to pay tribute to media professionals who risked or lost their lives in the line of duty, in Kenya as the Committee to Protect Journalists (CPJ) reports-Kenya: 2013 – Committee to Protect Journalists, the day is marked at the time two investigative journalists have received death threats.

Mohammed Ali and John-Allan Namu, investigative journalists from the private KTN television network received threats from anonymous callers and via social networking sites on Wednesday, according to Namu and Willis Angira, associate producer for KTN.

David Ohito, news editor of The Standard, which is also affiliated with KTN, told CPJ that the threats were linked to an investigative story aired on KTN two weeks ago, called “Inside Story: Death in Ten Minutes” that suggested foul play in a helicopter crash that killed former Interior Minister George Saitoti.

It is also being celebrated at the time police were also implicated in the January 2009 murder of Weekly Citizen journalist Francis Nyaruri, shortly after he investigated corruption within the police department.

Nyaruri was brutally murdered in western Kenya in January 2009 while investigating suspected corruption in a police construction project. The investigation has not yielded arrests to date.

Just recently a correspondent for The Star daily newspaper was found dead Sunday morning in his house in the coastal city of Mombasa. A housemate found reporter Bernard Wesonga with blood on his nose and mouth at around 11:30 a.m. according to Star Deputy Editor Charles Kerich.

Local journalists said Wesonga, 27, was with friends at a local pub in Mombasa Saturday night, leaving around 10 p.m. Wesonga had told friends he recently received anonymous threats via text message in connection with a story that described allegations of unlawful shipment and sale of fertilizer that had exceeded its expiration date. Authorities have not established a cause of death.

Against the background that on Saturday, March 9, 2013, US President Barack Obama made a statement in a gala for journalists in Washington that appeared to suggest that Kenya is not a safe destination for foreign correspondents.

“They’ve risked everything to bring us stories from places like Syria and Kenya, stories that need to be told,” he said. Syria is currently in the midst of a bloody civil war that was started on the pretext of removing its dictatorial ruler Assad from power. The conflict in Syria has killed more than 70,000 people.

The period following the Kenya’s last presidential elections in 2007 was marred by widespread ethnic violence. Over a thousand people were killed. Kenya’s journalists, especially those working independently, found themselves the targets of public anger, police intolerance and political fury. Many were threatened, injured, attacked and had equipment damaged or taken.

In Nairobi the day will be marked with two key celebrations:

1)The regional journalists convention – Second Annual Journalism Excellence Awards (AJEA) Gala, an event that seeks to acknowledge, identify and promote excellence in media in Kenya

2) The Executive Council meeting of World Association of Press Councils (WAPC, which will draw participants of press councils from Kenya, Tanzania, Uganda, Rwanda, South Sudan, Somalia Burundi, Zimbabwe, Turkey, Nepal, the United States of America, Pakistan, India, Malawi, and North Cyprus among others.

These events will focus on safety and protection of journalists and encourage Development Journalism in Kenya in respect to Vision 2030.

Each year since 1997, the UNESCO/Guillermo Cano World Press Freedom Prize is awarded to honor the work of an individual or an organization defending or promoting freedom of expression, especially if it puts the individual’s life at risk.

The award is named after a journalist murdered in 1986 after denouncing drug barons. Last year it was awarded posthumously to a Russian investigative reporter who was murdered in a contract-style killing in 2006.

Established by the General Assembly of the United Nations in December 1993 as an outgrowth of the Seminar on Promoting an Independent and Pluralistic African Press, World Press Freedom Day has only been celebrated since 1993. This seminar took place in Namibia in 1991 and led to the adoption of the Windhoek Declaration on Promoting Independent and Pluralistic Media.

It has much deeper roots in the United Nations, Article 19 of the 1948 Universal Declaration on Human Rights which states that everyone “has the right to freedom of opinion and expression; this right includes freedom to hold opinions without interference and to seek, receive and impart information and ideas through any media and regardless of frontiers”.

The Windhoek Declaration called to establish, maintain and foster an independent, pluralistic and free press. It emphasized the importance of a free press for developing and maintaining democracy in a nation, and for economic development. World Press Freedom Day is celebrated annually on May 3, the date on which the Windhoek Declaration was adopted.

Fr Joachim Omolo Ouko, AJ
Tel +254 7350 14559/+254 722 623 578
E-mail omolo.ouko@gmail.com
Facebook-omolo beste
Twitter-@8000accomole

Real change must come from ordinary people who refuse to be taken hostage by the weapons of politicians in the face of inequality, racism and oppression, but march together towards a clear and unambiguous goal.

-Anne Montgomery, RSCJ UN Disarmament Conference, 2002

KENYA: LABOUR DAY CELEBRATED AS MIDDLE CLASS KENYANS EXPLOITED

from: Ouko joachim omolo
The News Dispatch with Omolo Beste in images
WEDNESDAY, MAY 1, 2013

Today is Labour Day. The Google doodle has marked the day by showing men at work creating building blocks. It shows workers from all walks of life doing their jobs. It shows an IT worker, a gardener, a painter and a plumber. A chopper is also hovering around its blocks.

Although the day is meant to celebrate the economic and social contributions of the workers, in many countries workers are exploited, working many hours with little wages. In Kenya, despite the attempts by workers to walk out during the President’s speech over his failure to set new guidelines on minimum wages has not seen any change.

The minimum wage for workers in the industrial sector was last raised in 2006 when it went up from Sh4,817 to Sh5,395. The amount for agriculture workers is Sh5,346.

In recent months, the cost of basic commodities has gone up significantly partly due to inflation, the effects of post-election violence and the rise in the price of fuel globally.

In his speech, the President always rule out a pay increase, saying the challenge we are facing is in Kenya is immense. The President’s explanations have however, not go down well with the workers.

The day is being celebrated at the time Kenya’s approach to food pricing emanating from grain pricing and imposition of taxes on basic grains like wheat which Kenya is not self sufficient.

For several years now, despite rising international prices and declining local production, Kenya has maintained taxes on imported grain against pleas of consumers – which invariably drives up the costs.

In Kenya we don’t grow enough to meet the local consumption needs and yet they all attract very high duties – made worse by global price increases due to constrained supply in the source markets.

Yet government of Kenya has not managed to provide tax relief on the importation of basic commodities and raw materials that are needed by industry. The government has also failed to consider taking measures to reduce the cost of fuel which has tremendously gone up over the past few months thus increasing the cost of living in the country.

Fuel prices can only go down when the reduction of tax charged on fuel, reworking of the formula used to come up with fuel pricing and measures that will ensure that the country has strategic reserves of fuel stock that can serve the country for at least 90 days at any given time thus preventing ‘shock prices among others.

When the government fails to take these measures then the situation will continue to deteriorate even further, then, many businesses will have no otherwise but either to relocate to other destinations that offer lower cost of doing business or completely close down their operations.

The situation in Kenya is so worrying to the extent that even musicians have used their lyrics to plead with Kenya government to look into the matter urgently. One of such musicians is Odhiambo Osumba Rateng with his hit: Baba Otonglo aka Baba Penny.

The music talks of an erstwhile rich man who has hit upon hard times, clears his throat and gathers a sheaf of papers ready to deliver his anticipated domestic budget.

As his large polygamous family listens attentively, Baba Otinglo points out that since the previous financial year had put a squeeze on the shilling, there was need for austerity measures to survive the slump during the next year.

He, therefore, proposes that from then on meals like beef, chicken and fish would only be eaten twice in 30 days” mid month and end month. Breakfast would invariably consist of strong black tea with one spoonful of sugar or uji, without luxuries like milk, bread and eggs.

Due to high cost of living, Baba Otonglo emphasises with a tinge of sarcasm, even the neighbour is still alive despite not eating such foods. As for chapati and rice, these would be reserved for Easter and Christmas.

Boiled sukuma wiki from Soko Mjinga would be the meal of choice. More importantly, everybody would be expected to eat meals at the same time, as it is expensive to keep food for those who come late. And only bar soaps would be used for bathing, not the many luxury brands hitherto at the family’s disposal.

There would also be reforms in the management of visitors. Ideally visitors are officially banned from the house. But should any turn up without notice, they would be expected to carry their own bus fare and bedding.

Also prohibited would be neighbours who have formed the habit of asking for small quantities of items like flour, cooking oil and matchsticks, with false promises that they would replenish the supplies.

It was a song that brought him and his Sega Sega Band fame, fortune and, inevitably, trouble. Initially, says Osumba, it received sufficient airplay on the Voice of Kenya (VoK) radio. But things soon turned sour and the political class, sensitive to any form of criticism and ready to censure artistic expression at the slightest excuse, apparently ordered the national broadcaster to stop playing the song.

Osumba then got into more trouble when in the flurry of media attention, a journalist convinced him to pose with a briefcase, in the manner of the Finance Minister’s pre-budget posture. When the photograph was published it rubbed some powerful people the wrong way.

Four policemen came to his house in Baba Dogo Estate, Nairobi, and arrested him. They accused him of criticizing the Government and composing a song that incited people.

In Kenya that is normal, anything that tries to criticize the government for its failure and evils are called incitements or hate speech. The best example is the controversial play by Butere Girls High School Drama Club: “The shackle of Doom”. The play, although talked of nepotism and an equal distribution of wealth, it was termed political.

Fr Joachim Omolo Ouko, AJ

Tel +254 7350 14559/+254 722 623 578

E-mail omolo.ouko@gmail.com

Facebook-omolo beste

Twitter-@8000accomole

Real change must come from ordinary people who refuse to be taken hostage by the weapons of politicians in the face of inequality, racism and oppression, but march together towards a clear and unambiguous goal.

-Anne Montgomery, RSCJ UN Disarmament Conference, 2002

Kenya: Celebrating the life of David Osiany Okuta

from: odhiambo okecth

Dear Friends,

We are inviting Jokanyanam duto to accord Japuonj David Osiany Okuta his last respects tomorrow with dignity and decorum.

Japuonj Okuta was a well respected Trade Unionist who headed the Kenya National Union of Teachers and his burial will be attended by Moluor Raila Amolo Odinga, Ker Uhuru Kenyatta, Jalup Ker William Ruto, Moluor Kalonzo Musyoka kod many other dignitaries from across the World.

To help us honour Japuonj Okuta, let us show respect to all our guests and show them our other side. Let us show the whole World that the Luo are a peace loving people and even as we mourn, as painful as death has always been, that we rest all in the able hands of our Lord the Almighty.

May Japuonj Okuta rest well for us and our progeny and may we all celebrate his life with love. We at The Clean Africa Campaign are in solidarity with the Family at this moment in time. May the good Lord rest his soul in eternal peace.

Peace and blessings as we work for a Clean Kenya, a Clean Africa and a Better World.

Odhiambo T Oketch,
Executive Director,
The Clean Africa Campaign-TCAC.
Tel; +254 724 365 557
mailto:oto@kcdnkenya.org
http://kcdnkomarockswatch.blogspot.com/
http://www.kcdnkenya.org

KENYA: MY HOMILIY ON PALM SUNDAY

From: Ouko joachim omolo
The News Dispatch with Omolo Beste in images
SATURDAY, MARCH 23, 2013

There will be no network where I will be for mass tomorrow so I have decided to send my homily in advance.

Tomorrow is Palm Sunday. It commemorates the triumphal entrance of Christ into Jerusalem. Jesus chose to ride a donkey when he entered Jerusalem instead of a horse which was usually ridden by Kings. He chose the donkey to demonstrate his humility and to fulfill a prophecy in Zechariah 9:9:

“The Coming of Zion’s King Rejoice greatly, Daughter Zion! Shout, Daughter Jerusalem! See, your king comes to you, righteous and victorious, lowly and riding on a donkey, on a colt, the foal of a donkey”.

Jesus thought of people he served dearly than himself because he practiced humility (Phil. 2:3). Jesus did not only put the well-being of others ahead of their own well-being (Phil. 2:4) but also wanted us to be ministers and servants instead of kings and princes (Matthew 20:25-28).

In other wards, what Jesus wants from us is to be servants instead of masters (Matthew 23:10-12). Jesus was not hypocrite. He always practiced what he preached and preached what he practiced.

Jesus walked on this earth with no place to lay his head, he walked on foot hundreds of miles to preach the gospel, he ate what his disciples ate, he stood in the background, did not advertise himself, he placed other interests above his own, he wrapped a towel around his waist and washed his disciples feet.

Jesus was moved with compassion when he saw crowds of people who did not know God, he was moved with compassion over the plight of an adulterous woman, a widowed bereaved woman whose only son had died, a Samaritan immoral woman, Mary a demon possessed sinful woman, a lying thieving tax collector.

Jesus lived for others, not for himself or his comfort. Many times he was interrupted by crowds on his way to prayer and he took time to give them the good news. He taught his disciples that whoever wanted to be great must be the servant of all, if anyone wanted to be first he must be the slave of all.

Though the word of God gave him the right to be supported financially and fed through his ministry, he gave up this right and worked and toiled and even helped others with his sweat. Instead of walking on a red carpet he decided to walk on palm branches placed in his path, before his arrest on Holy Thursday and Crucifixion on Good Friday.

He gave an example of two men who went up to the temple to pray, one a Pharisee and the other a tax collector. The Pharisee, standing by himself, was praying thus, ‘God, I thank you that I am not like other people: thieves, rogues, adulterers, or even like this tax collector. I fast twice a week; I give a tenth of all my income.’

But the tax collector, standing far off, would not even look up to heaven, but was beating his breast and saying, ‘God, be merciful to me, a sinner!’ I tell you, this man went down to his home justified rather than the other, for all who exalt themselves will be humbled, but all who humble themselves will be exalted.” (Luke 18:10-14)

And when the hour came for him to dine at table with his Apostles he took the cup, he gave thanks and said, “Take this and divide among you”. And he took bread, he gave thanks and broke it, and gave it to them saying, “This is my body given for you, do this in remembrance of me” (Luke 22:14-23).

It demonstrates that Eucharistic celebration is not only a symbol of unity but also as one people of God should divide the little things we have as a community justly. In other wards we should not allow the seeds of tribalism and nepotism to be planted in us.

When we come together to celebrate the Eucharist we express who we are as Church. The liturgy, especially the Eucharist, “is the outstanding means whereby the faithful may express in their lives and manifest to others the mystery of Christ and the real nature of the true Church” (Constitution on the Sacred Liturgy, 2).

Pope John Paul II explains the Roman Catholic position regarding intercommunion in his encyclical letter on ecumenism, That All May Be One. He says that Vatican II’s Decree on Ecumenism (#22-23) “pointing out that the post-Reformation Communities lack that ‘fullness of unity with us which should flow from Baptism.

He observes that ‘especially because of the lack of the Sacrament of Orders they have not preserved the genuine and total reality of the Eucharistic mystery,’ even though ‘when they commemorate the Lord’s Death and Resurrection in the Holy Supper, they profess that it signifies life in communion with Christ and they await his coming in glory’ (#67).

We see these seeds of tribalism and nepotism planted among early Christians (Acts 6). “In those days when the number of disciples was increasing, the Hellenistic Jews among them complained against the Hebraic Jews because their widows were being overlooked in the daily distribution of food”.

So the Twelve gathered all the disciples together and said, “It would not be right for us to neglect the ministry of the word of God in order to wait on tables. Brothers and sisters, choose seven men from among you who are known to be full of the Spirit and wisdom. We will turn this responsibility over to them and will give our attention to prayer and the ministry of the word.”

This proposal pleased the whole group. They chose Stephen, a man full of faith and of the Holy Spirit; also Philip, Procorus, Nicanor, Timon, Parmenas, and Nicolas from Antioch, a convert to Judaism. They presented these men to the apostles, who prayed and laid their hands on them.

So the word of God spread. The number of disciples in Jerusalem increased rapidly, and a large number of priests became obedient to the faith. These good leaders destroyed these seeds of tribalism and nepotism what was being planted in the people.

Those who did not want these seeds of tribalism and nepotism destroyed accused Stephen of insulting other tribes and so they tried to kill him all the times he condemned leaders who only favoured their tribes and relatives when it came the time of distribution of common cake.

Now Stephen, a man full of God’s grace and power, performed great wonders and signs among the people. Opposition arose, however, from members of the Synagogue of the Freedmen (as it was called)—Jews of Cyrene and Alexandria as well as the provinces of Cilicia and Asia—who began to argue with Stephen. But they could not stand up against the wisdom the Spirit gave him as he spoke.

Then they secretly persuaded some men to say, “We have heard Stephen speak blasphemous words against Moses and against God.” So they stirred up the people and the elders and the teachers of the law.

They seized Stephen and brought him before the Sanhedrin. They produced false witnesses, who testified, “This fellow never stops speaking against this holy place and against the law. For we have heard him say that this Jesus of Nazareth will destroy this place and change the customs Moses handed down to us.” All who were sitting in the Sanhedrin looked intently at Stephen, and they saw that his face was like the face of an angel.

Condolence message:

On behalf of News Dispatch and my own I would like to send my condolences to the priests, Christians, religious, family and relatives of Bishop Akio Johnson Mutek, Bishop of Torit following his death at the Aga Khan Hospital in Nairobi on Sunday night and was laid to rest on Friday March 22, 2013.

Mutek who was also my college mate at Fordham University in Bronx, New York was rushed to the hospital in Juba in Nairobi as a result of serious kidney complications. Mgr. Mutek was 55 years old and had undergone two kidney transplants in India.

Mgr. Mutek was ordained a priest on December 18, 1988, and appointed Auxiliary Bishop of Torit on May 18, 1999. He was ordained a Bishop on August 15, 1999 and appointed Bishop of Torit on June 9, 2007. He worked closely with People for Peace in Africa, the organization I worked with for 13 years.

May Almighty God rest his soul into eternal peace-AMEN.

Fr Joachim Omolo Ouko, AJ
Tel +254 7350 14559/+254 722 623 578
E-mail omolo.ouko@gmail.com
Facebook-omolo beste
Twitter-@8000accomole

Real change must come from ordinary people who refuse to be taken hostage by the weapons of politicians in the face of inequality, racism and oppression, but march together towards a clear and unambiguous goal.

-Anne Montgomery, RSCJ UN Disarmament Conference, 2002

TRIBUTE TO ELIJAH BONYO MITTO “ BABU”

from: Obat Masira

Hi. Find here a poem to publish.

– AKECH OBAT MASIRA –

– – – – – – – – – – –

A POEM

A TRIBUTE IN MEMORY OF ELIJAH BONYO MITTO “ BABU”

“ BABU OUR PILLAR OF LOVE AND TOGETHERNESS”

(SAD GOSPEL SONG)

TODAY WE FEEL BITTERNESS

BITTERNESS IN OUR HEARTS AND FEEL BETRAYED

AND TEARS ROLLING DOWN OUR CHEEKS FREELY

AND OUR HEARTS TORTURED GREATLY

FOR BECAUSE BAY

OUR PILLAR OF LOVE AND TOGETHERNESS

IS NO MORE

OUR HEARTS BETRAYED WITH PAIN AND EMPTINESS

VILE PASSIONS, PASSIONS WITH PAIN AND EMPTINESS

BABU, ELIJAH BONYO, THE GREAT CHIEF OF SAKWA PEOPLE

BABU, OKEW SAKWA.IDHI ADIERA WUOD PALA KOBON’G?

BABU OWADGI EDDY KOD SARAH ASURE

ARE YOU REALLY GONE? OR IS IT A SAD DREAM?

AND NEVER TO RETURN AGAIN?

WHO WILL BE PROUD OF US?

WHO WILL PLACE US AT THE CENTRE OF RESPECT?

OUR BOND OF LOVE AND TOGETHERNESS IS NO MORE

(HAPPY GOSPEL SONG)

BABU, OUR PILLAR OF LOVE AND TOGETHERNESS

WE WILL REMEMBER YOU FONDLY

DUE TO YOUR RARE ATTRIBUTES

YOUR MEMORIES AND EDDY OUR SISTER GONE BEFORE YOU

ARE SO ALIVE AND

WILL LIVE BEYOND YOUR GRAVES

BABU, YOU WERE SIMPLE AND YET SO GREAT

DHI GI KWE OSIEP MIKE SULE KOD MANDELA

BE IDHI ADIERA? KOSO EN LEK?

YOU LEFT SO EARLY BEFORE YOU COULD

REALIZE YOUR DREAMS

WHO SHALL REPAIR MY ELECTRICAL GADGETS?

(SAD GOSPEL SONGS)

WHERE SHALL WE GET SUCH RARE ATTRIBUTES/

BABU OUR CARING, LOVING AND OPEN HEARTEDNESS

WHY COULDN’T YOU SAY BYE….

YOUR PASSING ON HAS PRICKED OUR HEARTS

WITH SHARP SPEARS. SPEARS OF DEATH

OWADGI PETER OJOWI KOD EDWIN MANJI

KOD JOHN ARARA, OLAL MIRU!

BABU, IN LIFE YOU TOUCHED OUR HEARTS

NOT WITH WEALTH BUT HUMILITY

YOU COME NAKED INTO THIS WORLD

AND NOW NAKED YOU SHALL LEAVE IT PREMATURELY

NYAKWAR CHIEF ELIJAH BONYO OF SAKWA PEOPLE

YOU DIED IN MY HANDS JUST LIKE THAT

OSIEP WUON SLIM JA MAJENO IS GONE

NYASAYE OYUDHIE ELWETA MANA KAMAE?

(SAD GOSPEL SONG)

BABU, OUR PILLAR OF HAPPINESS, PILLAR OF LOVE,

PILLAR OF HARMONY AND PILLAR OF COMRADESHIP

WHAT A SAD END?

YOUR DEATH HAS REKINDLED YOUR GREATNESS

FOR YOU WERE DIFFERENT. YOU VALUED HUMANITY IRRESPECTIVE OF THEIR SOCIAL STATUS

WE CHERISHED EVERY MOMENT OF

YOUR LIFE . MOSNA EDDY NYATHIWA

(SAD SONG)

BABU, OUR PILLAR OF LOVE AND TOGETHERNESS

IS GONE. ROLLING DOWN OUR CHEEKS

FOR YOU. ARE GONE AND NEVER TO RETURN

FAREWELL OUR BROTHER

BABU IDHI ADIERA?

OUR PILLAR OF LOVE AND TOGETHERNESS

IS NO MORE!!

END

(SAD SONG)

BY EUNICE ATIENO AND OBAT MASIRA
IN UYOMA KOBONG- PALA SCHOOL
22 ND MARCH 2013
TEL +254726164954

Africa must rise and shine

From: odhiambo okecth

Africa must rise and shine.

We must re-live the dreams of our fathers,

The men who fought for our Independence.

We must rise and make Africa shine.

For so long we have been a Dark Continent,

and now, we are increasingly becoming The Dirty Continent.

Dark and Dirty,

Yet,

We have Leaders, Leaders who have refused to Dream for Africa.

Our Fathers dreamt for Africa,

Even if their dreams were never realized.

They were dreams.

Do we have dreamers now?

How many of us are dreaming big dreams for Africa?

What with the immense opportunities waste and garbage is presenting us?

Africa must rise and shine,

And we must dream huge dreams for Africa.

Africa must stop being small and intimidated,

Rooming the World with huge begging bowls,

At a time when all wee need is discipline,

Financial discipline to help manage the huge mineral resources we have in Africa.

Africa has enough wealth for all of us,

But she does not have enough wealth for the greed of our leaders.

Routinely we troop to the ballot,

Only to elect thieves, pimps, drug pushers and charlatans,

For our leaders.

Africa must rise and shine,

And we must start respecting the huge human resource we have.

Let us start new dreams for Africa,

Dreams that will see us clean our Cities and Towns.

dreams that will see us see Waste as huge Investment Opportunities.

Dreams that will help clean Africa of ineptness and impunity,

And usher in hope and satisfaction.

We must re-live the shuttered dreams of our Fathers.

We must have our own new dreams for Africa,

Not dreams to entrench impunity, greed and tribalism.

Those are worthless Dreams.

Oto

Story: The Honest Abe

From: Junaid Tahir

We celebrate Abraham Lincoln’s birthday (February 12), and we should. Lincoln was one of the few great men who really was great. Before he became president, Lincoln spent twenty years as an unsuccessful Illinois lawyer — at least he was unsuccessful in financial terms. But when you measure the good he did, he was very rich indeed. Legends are often untrue, but Lincoln was the real thing. George Washington never chopped down a cherry tree, but Abraham Lincoln was honest. During his years as a lawyer, there were hundreds of documented examples of his honesty and decency.

For example, Lincoln did not like to charge people much who were as poor as he was. Once a man sent him twenty-five dollars, but Lincoln sent him back ten of it, saying he was being too generous.

He was known at times to convince his clients to settle their issue out of court, saving them a lot of money, and earning himself nothing.

An old woman in dire poverty, the widow of a Revolutionary soldier, was charged $200 for getting her $400 pension. Lincoln sued the pension agent and won the case for the old woman. He did not charge her for his services and, in fact, paid her hotel bill and gave her money to buy a ticket home!

He and his associate once prevented a con man from gaining possession of a tract of land owned by a mentally ill girl. The case took fifteen minutes. Lincoln’s associate came to divide up their fee, but Lincoln reprimanded him. His associate argued that the girl’s brother had agreed on the fee ahead of time, and he was completely satisfied.

“That may be,” said Lincoln, “but I am not satisfied. That money comes out of the pocket of a poor, demented girl; and I would rather starve than swindle her in this manner. You return half the money at least, or I’ll not take a cent of it as my share.”

He was a fool, perhaps, by certain standards. He did not have much, and it was his own fault. But he was a good human being by anyone’s standards and I’m glad we celebrate his birthday.

Honesty makes you feel good about yourself and creates trust in others. It improves your relationship with yourself and with others. It is not much in fashion these days to talk about the benefits of honesty and decency, but the benefits are there and they are valuable and worth the trouble.

Honesty. It may be corny, but it is the finest force for good in the world, and it always will be.

Do some honest good in the world

M Junaid Tahir

Read my Blog : http://paradigmwisdom.blogspot.com/