From: Sir Peterson
Subject: RE: Muslim Women
Date: Monday, November 2, 2009, 1:59 PM
Hi Young Professionals,
Does anyone knows why Muslim women especially the ones in Middle East are not valued by their men or by t entire society?
Please shed some light.
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From: patrick kamotho
Sent: Mon, November 2, 2009 3:20:36 PM
Subject: Re: Muslim Women
The Muslim women have over the time been confined as lesser by religious quotations that define them so,religion has been used to supress them,a good example is Somalia Whereby women are being searched if they wear Bra by male goons,this they justify that its a religious obligation for women not to wear bra which they say confuses male whom will likely want to marry them.Imagine that the whole of Mogadishu and other sorrounding towns this has been the norm,women being stripped after they are found to be wearing it.
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From: Rehanah Mohammed
Sent: Mon, November 2, 2009 4:40:23 AM
Subject: Re: Muslim Women
Patrick,
I dont think you are very right, and thats why i asked for clarification. it might be wise to distinguish between goons, fanatics and the actual religion. i want to beleieve every society, religion included, have exremists, who hide behind religion. i am a muslim woman, very liberated and free to what pleases me, and only bound by what I read in the Quran. It tells me to eat, drink, live in the way prescribed in the Holy book, and thats what i follow.
Men and women though equal are not identical, and eachcompliments the other in the different roles and functions that they are responsible to. ” From an Islamic perspective, to view a woman as a sex symbol is to denigrate her. Islam believes that a woman is to be judged by her [virtuous] character and actions rather than by her looks or physical features”
I. HUMAN RIGHTS
Islam, fourteen centuries ago, made women equally accountable to God inglorifying and worshipping Him – setting no limits on her moral progress. Also, Islam established a woman’s equality in her humanity with men.
In the Qur’an, in the first verse of the chapter entitled “Women,” Godsays, “O mankind! Be careful of your duty to your Lord Who created youfrom a single soul and from it its mate and from them both have spreadabroad a multitude of men and women. Be careful of your duty toward Allahin Whom you claim (your rights) of one another, and towards the wombs (that bore you). Lo! Allah has been a Watcher over you.” (4:1)
Since men and women both came from the same essence, they are equal in their humanity. Women cannot be by nature evil (as some religious believe) or then men would be evil also. Similarly, neither gender can be superior because it would be a contradiction of equality.
II. CIVIL RIGHTS
In Islam, a woman has the basic freedom of choice and expression based on recognition of her individual personality. First, she is free to choose her religion. The Qur’an states: “There is no compulsion in religion. Right has been made distinct from error.” (2:256)
Women are encouraged in Islam to contribute their opinions and ideas. There are many traditions of the Prophet (pbuh) which indicate women would pose questions directly to him and offer their opinions concerning religion, economics and social matters.
A Muslim woman chooses her husband and keeps her name after marriage. A Muslim woman’s testimony is valid in legal disputes. In fact, in areas in which women are more familiar, their evidence is conclusive.
III. SOCIAL RIGHTS
The Prophet (pbuh) said: “Seeking knowledge is a mandate for every Muslim (male and female).” This includes knowledge of the Qur’an and the Hadith as well as other knowledge. Men and women both have the capacity for learning and understanding. Since it is also their obligation to promote good behavior and condemn bad behavior in all spheres of life, Muslim women must acquire the appropriate education to perform this duty in accordance with their own natural talents and interests.
While maintenance of a home, providing support to her husband, and bearing, raising and teaching of children are among the first and very highly regarded roles for a woman, if she has the skills to work outside the home for the good of the community, she may do so as long as her family obligations are met.
Islam recognizes and fosters the natural differences between men and women despite their equality. Some types of work are more suitable for men and other types for women. This in no way diminishes either’s effort nor its benefit. God will reward both sexes equally for the value of their work, though it may not necessarily be the same activity.
Concerning motherhood, the Prophet (pbuh) said: “Heaven lies under the feet of mothers.” This implies that the success of a society can be traced to the mothers that raised it. The first and greatest influence on a person comes from the sense of security, affection, and training received from the mother. Therefore, a woman having children must be educated and conscientious in order to be a skillful parent.
IV. POLITICAL RIGHTS
A right given to Muslim women by God 1400 years ago is the right to vote. On any public matter, a woman may voice her opinion and participate in politics. One example, narrated in the Qur’an (60:12), is that Muhammad (pbuh) is told that when the believing women come to him and swear their allegiance to Islam, he must accept their oath. This established the right of women to select their leader and publicly declare so. Finally, Islam does not forbid a woman from holding important positions in government. Abdur-Rahman Ibn Auf consulted many women before he recommended Uthman Ibn Affan to be the Caliph.
V. ECONOMIC RIGHTS
The Qur’an states: “By the creation of the male and female; Verily, (the ends) ye strive for are diverse.” (92:3-4)
In these verses, God declares that He created men and women to be different, with unique roles, functions and skills. As in society, where there is a division of labor, so too in a family; each member has different responsibilities. Generally, Islam upholds that women are entrusted with the nurturing role, and men, with the guardian role. Therefore, women are given the right of financial support.
The Qur’an states: “Men are the maintainers of women because Allah has made some of them to excel others and because they spend of their wealth (for the support of women).” (4:34)
This guardianship and greater financial responsibility is given to men, requires that they provide women with not only monetary support but also physical protection and kind and respectful treatment.
The Muslim woman has the privilege to earn money, the right to own property, to enter into legal contracts and to manage all of her assets in any way she pleases. She can run her own business and no one has any claim on her earnings including her husband. The Qur’an states:
“And in no wise covet those things in which Allah hath bestowed His gifts more freely on some of you than on others; to men is allotted what they earn, and to women, what they earn; but ask Allah of His bounty, for Allah hath full knowledge of all things.” (4:32)
A woman inherits from her relatives. The Qur’an states: “For men there is a share in what parents and relatives leave, and for women there is a share of what parents and relatives leave, whether it be little or much – an ordained share.” (4:7)
VI. RIGHTS OF A WIFE
The Qur’an states: “And among His signs is that He created for you mates from among yourselves that you may live in tranquillity with them, and He has put love and mercy between you; Verily, in that are signs for people who reflect.” (30:21)
Marriage is therefore not just a physical or emotional necessity, but in fact, a sign from God! It is a relationship of mutual rights and obligations based on divine guidance. God created men and women with complimentary natures, and in the Qur’an, He laid out a system of laws to support harmonious interaction between the sexes.
“…They are your garments and you are their garments.” (2:187)
Clothing provides physical protection and covers the beauty and faults of the body. Likewise, a spouse is viewed this way. Each protects the other and hides the faults and compliments the characteristics of the spouse.
To foster the love and security that comes with marriage, Muslim wives have various rights. The first of the wife’s rights is to receive mahr, a gift from the husband which is part of the marriage contract and required for the legality of the marriage.
The second right of a wife is maintenance. Despite any wealth she may have, her husband is obligated to provide her with food, shelter and clothing. He is not forced, however, to spend beyond his capability and his wife is not entitled to make unreasonable demands. The Qur’an states: “Let the man of means spend according to his means, and the man whose resources are restricted, let him spend according to what Allah has given him. Allah puts no burden on any person beyond what He has given him.” (65:7)
God tells us men are guardians over women and are afforded the leadership in the family. His responsibility for obeying God extends to guiding his family to obey God at all times.
A wife’s rights also extend beyond material needs. She has the right to kind treatment. The Prophet (pbuh) said: “The most perfect believers are the best in conduct. And the best of you are those who are best to their wives.” God tells us He created mates and put love, mercy, and tranquillity between them.
Both men and women have a need for companionship and sexual needs, and marriage is designed to fulfill those needs. For one spouse to deny this satisfaction to the other, temptation exists to seek it elsewhere.
VII. DUTIES OF A WIFE
With rights come responsibilities. Therefore, wives have certain obligations to their husbands. The Qur’an states: “The good women in the absence of their husbands guard their rights as Allah has enjoined upon them to be guarded.” (4:34)
A wife is to keep her husband’s secrets and protect their marital privacy. Issues of intimacy or faults of his that would dishonor him, are not to be shared by the wife, just as he is expected to guard her honor.
A wife must also guard her husband’s property. She must safeguard his home and possessions, to the best of her ability, from theft or damage. She should manage the household affairs wisely so as to prevent loss or waste. She should not allow anyone to enter the house whom her husband dislikes nor incur any expenses of which her husband disapproves.
A Muslim woman must cooperate and coordinate with her husband. There cannot, however, be cooperation with a man who is disobedient to God. She should not fulfill his requests if he wants her to do something unlawful. A husband also should not take advantage of his wife, but be considerate of her needs and happiness.
VIII. CONCLUSION
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From: sang kip
Date: Mon, Nov 2, 2009 at 9:18 AM
Subject: MUSLIM WOMEN
According to Quran (Sura 2:228),”men have a status above women”. Sura 4:34 says ” men have authority over women because God has made the one [man] superior to the other [woman]….” Sura 2:223 says,”Women are your [men’s] fields; go, then, into your fields [women] whence you please. Sura 4:34 says,” admonish them [women] and send them to beds apart and beat them”
The foregoing Suras of the Quran are very clear and self-explanatory. They teach the following:
1. Men are superior to women
2. Sex is a husband’s right that cannot be denied by a woman as long as a man needs it.
3.Husbands should beat their wives and deny them sexual intercourse as punitive measure.
It is clear in Quran that a woman is a man’s property who must respond to his needs “automatonly”. Muslim scholars have unsuccessfully tried to rationalize away the above Suras but in vain.
In fact Taliban of Afghanistan and Wahhabi of Saudi Arabia are true to Quran when they subjugate women. In Quran a woman is nothing but man’s property. Woe unto a woman married to a true Muslim!