From: Ouko joachim omolo
The News Dispatch with Omolo Beste in images
TUESDAY, MAY 14, 2013
In his homily during the canonisation ceremony on Sunday, Pope Francis sounded the alarm over the persecution of Christians today, stating: “We ask God to sustain the many Christians who, today, in many parts of the world, right now, still suffer violence.”
Apart from Vatican’s concern over attacks on Christians in the Middle East, including Egypt’s Coptic Christians, churches in Nigeria suffer a great deal in the hands of Islamic fundamentalists, Boko haram. Churches have been bombed in Kenya, Tanzania, Indonesia, Syria, just to mention a few.
Since Islamists rose to power after Egypt’s 2011 uprising that forced out longtime autocrat Hosni Mubarak, Christians have grown more fearful of intimidation and violence from fellow Egyptians, especially ultraconservative Salafis.
Muslims have attacked churches there and forced Christians to close their shops. Members of the Christian man’s family have been arrested, including his mother and father, after a prosecutor accused them of collaborating in hiding the woman.
In the past, similar incidents have triggered deadly sectarian violence. In 2010, the ultraconservative Muslim Salafis claimed that Camilla Shehata, a Coptic Christian wife of a priest, had converted to Islam, but was abducted by the church to force her to return to Christianity.
Iraq’s branch of al-Qaida used the incident as justification for an attack on a Baghdad church that killed 68 people, and threatened to conduct similar attacks in Egypt until the church released her. On Dec. 31, 2011, a suicide bomber killed at least 21 Christians at a church in the port city of Alexandria — an attack linked to the Shehata case.
In May 2011, at least 12 people were killed and a Cairo church was burned in clashes after a Christian woman had an affair with a Muslim man. When she disappeared, the man alleged that Christian clergy had snatched her and were holding her prisoner in a local church because she had converted to Islam.
Separately, dozens of mostly masked protesters hurled stones and firebombs in clashes with riot police at Egypt’s presidential palace in a Cairo suburb. Protests have become a weekly occurrence in Egypt with unrest continuing since the 2011 uprising.
In Asia the story is the same. Asia News recently published a terrifying story. “Christian tombs were recently desecrated and a young Christian woman was gang-raped for an entire night. In both cases, police refused to file a First Information Report, allowing the culprits to escape justice.”
The Christian minority in Pakistan is persistently abused. “Whether it involves Christian-owned land and property or individuals who are targeted because they are defenceless, victims will not find justice with the country’s legal system.
The Pakistan Christian Post reports: “Muslim landowners destroyed and desecrated a Christian graveyard, using a tractor to plough over a number of tombs. Buried coffins were broken and the bones of the dead were brought to the surface. The local police refused to open an inquiry, whilst the landowners utter threats against local Christians to get them to stop legal proceedings.”
Islamic Jihad circulated this frightening report from Pakistan: “A powerful Muslim businessman, with the help of a group of accomplices, kidnapped two Christian sisters, forced them to convert to Islam and marry him.
“The girl’s father reported the kidnapping to the police but the police blocked investigations by reversing the facts: the daughters fled because of their father’s violence.
“A priest from the diocese of Faisalabad points out that the kidnapping of young women has become “common practice”, because the authorities and police are “puppets in the hands of extremists.”
The word “violence” can be defined to extend far beyond pain and shedding blood. It carries the meaning of physical force, violent language, fury and, more importantly, forcible interference.
Violence also refers to that which is psychologically destructive, that which demeans, damages, or depersonalizes others. In view of these considerations, violence may be defined as follows: any action, verbal or nonverbal, oral or written, physical or psychical, active or passive, public or private, individual or institutional/societal, human or divine, in whatever degree of intensity, that abuses, violates, injures, or kills.
Some of the most pervasive and most dangerous forms of violence are those that are often hidden from view (against women and children, especially); just beneath the surface in many of our homes, churches, and communities is abuse enough to freeze the blood.
Moreover, many forms of systemic violence often slip past our attention because they are so much a part of the infrastructure of life (e.g., racism, sexism, ageism). Thus, under his definition, Christian violence includes “forms of systemic violence such as poverty, racism, and sexism.
Approximately 10 per cent of the 2 billion Christians in the world suffer persecution. This means that some 200 million Christians suffer harsh repercussions because of their religion.
Persecution of Christians often serves as an indicator of the status of religious freedom for other minorities, since where Christians are persecuted, other religions tend also to suffer.
A more startling figure on Christian persecution was published by the German news agency, IDEA. It claimed that since the crucifixion of Christ, more than 43 million Christians have been killed for their faith.
It includes persecution of Catholics mostly, before and at the beginning, of the Spanish Civil war (1936–1939) which involved the murder of almost 7,000 priests and other clergy, as well as thousands of lay people, by sections of nearly all the leftist groups because of their faith.
The Republican government which had come to power in Spain in 1931 was strongly anti-Catholic, prohibiting religious education – even in private school, prohibiting any education by religious institutes, seizing Church property and expelling the Jesuits from the country.
During the Spanish Civil War of 1936–1939, and especially in the early months of the conflict, individual clergymen and entire religious communities were executed by leftists, which included communists and anarchists.
The death toll of the clergy alone included 13 bishops, 4,172 diocesan priests and seminarians, 2,364 monks and friars and 283 nuns, for a total of 6,832 clerical victims. On the night of 19 July 1936 alone, some fifty churches were burned. In Barcelona, out of the 58 churches, only the Cathedral was spared, and similar desecrations occurred almost everywhere in Republican Spain.
Fr Joachim Omolo Ouko, AJ
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Real change must come from ordinary people who refuse to be taken hostage by the weapons of politicians in the face of inequality, racism and oppression, but march together towards a clear and unambiguous goal.
-Anne Montgomery, RSCJ UN Disarmament Conference, 2002