Category Archives: Terrorism

KENYA: GRIEF AND CONSTERNATION STRIKE YET AGAIN.

Dear Sir/Madam,

Our country is struck with consternation and an avalanche of grief. The pain is immeasurable; there are not enough words of comfort. But amid all this grief and trepidation, it is my sincere hope that the state intelligentsia will get to the bottom of this harrowing incident and arrest the wily fellows behind this ugly blot in the history of our nation.

Clearly the perpetrators of this heinous act designed it to have psychological effects that would reach far beyond the immediate victims attack. It was meant to frighten, intimidate and draw a wedge between the wider electorate and especially the Christians and Muslims.

Curiously, some individuals in the No Team have remotely been alluding to the emergence of religious intolerance should the draft constitution be passed in its current form. Is this chilling incident a fulfillment of their “prophecy?” Could it be that these latter day prophets of doom elected to use a more dramatic, spectacular, bloody and destructive act of violence to engender the much hyped religious war?

If I someone asked me whether what was witnessed at Uhuru Park was a subterfuge by the No Camp, my answer would of course be in the affirmative for the simple reason that the political wing of the No camp has been desperate to obtain the sympathy, leverage and influence in the August plebiscite.

The temptation to such subterfuge is great among the political wing of the No Team since they have all along been foisting religious intolerance since this is the only way that can make them succeed in swaying public opinion against the draft constitution.

After several unsuccessful attempts at perpetuating hate speech coupled with empty rhetoric on religious intolerance among the Christians and the Muslims, desperation seems to have taken toll on them, and with this desperation, these people must have resorted to desperate measures. Such desperate measures may include the bombing subterfuge at the Uhuru Park rally in a bid to turn back the constitutional clock.

As for the clergy, they must examine the mediocrity and narrowness in a section of the politicians that purport to walk with them. All they want is to use Christianity as a veil to achieving their selfish goals.

This opposition of appearance versus reality only proves that these wily political veterans are very dangerous and are more than capable of thriving on such subterfuge.

TOME FRANCIS,
BUMULA.
http://twitter.co./tomefrancis

Kenya: Three dead in Nairobi blast

from Robert Alai and homegent@ . . .

The following article has been recommended:

Three dead in Nairobi blast


http://www.nation.co.ke/Kenya%20Referendum /Dozens%20hurt%20in%20blast%20at%20No%20rally
/-/926046/938078/-/13blyy4/-/index.html

This is totally incomprehensible. Who is to blame here? I don?t want to jump into conclusion but let the Kenyan authorities do their job so that the culprits can be netted. This tragedy has put many in the no camp in celebration mode. Many of them will remain a float when violence rules. God help our beautiful nation. They are shedding majozi ya mamba.

Joseph Lister
Nyaringo-NJ USA

USA: Re: Press Release: World Religious Leaders Condemn Terrorism at Baku Summit

forwarded by lattif shaban

— Dr. William F. Vendley wrote:

FOR IMMEDIATE RELEASE

Contact:

Ms. Andrea Louie, Religions for Peace
New York, USA
Tel: (+1) 212-687-2163
alouie@religionsforpeace.org

Senior Religious Leaders of Different Faiths
Condemn Terrorism and Misuse of Religion

—World Council Co-Presidents from Religions for Peace are among delegates from 32 countries at Baku interfaith Summit —

(NEW YORK, 29 April 2010)—Co-Presidents from the World Council of Religions for Peace, the world’s largest and most representative multi-religious coalition, were among the senior religious leaders from 32 countries who this week condemned terrorism and any attempts to use religion for destructive purposes.

The senior religious leaders from Buddhist, Christian, Hindu, Jewish, Hindu, and Muslim faith traditions were attending the World Summit of Religious Leaders on 26–27 April 2010, in Baku, Azerbaijan. The religious leaders spoke about their concern regarding extremism, terrorist acts, the use of weapons of mass destruction, human rights violations, and drug abuse.

Among those present providing leadership to Religions for Peace were Co-Presidents of its World Council: H.E. Prof. Dr. Ali Bardako?lu, President, Presidency of Religious Affairs, Turkey; His Holiness Karekin II, Supreme Patriarch of All Armenians, Armenian Apostolic Church; and The Very Rev. Leonid Kishkovsky, Director of External Affairs, Orthodox Church in America and Moderator of Religions for Peace. One of the conveners of the summit was His Holiness Kirill I, Patriarch of Moscow and All Russia, and a former Religions for Peace Co-President.

“People who sow death and destruction attempt to use religious slogans to conceal their objectives,” the religious leaders said in a statement. “In present conditions, the cooperation of traditional religious communities becomes more and more vital. The responsibility for the future of the world motivates us to declare together that compromises in the choice between sin and goodness are inadmissible and to stand together against egoism, violence and enmity.”

A full text of the Baku statement may be found here.
http://religionsforpeace.org/news/press/press-release-world-summit.html

The Very Rev. Leonid Kishkovsky’s remarks at the summit are below.

—###—

Greeting to the World Summit of Religious Leaders

Baku, Azerbajan

26-27 April 2010

The Very Reverend Leonid Kishkovsky
Moderator
Religions for Peace

On behalf of Religions for Peace, I bring greetings to the organizers and participants of the World Summit of Religious Leaders. The initiative of His Holiness Patriarch KIRILL of Moscow and All Russia and His Eminence Sheikh-ul-Islam Allahshukur Pashazadeh, Chairman of the Caucasus Muslim Board and Chief of the Advisory Council of the Commonwealth of Independent States, taken in the framework of the Interfaith Council of the Commonwealth of Independent States (CIS), is an important, valuable, and timely initiative. Its significance goes far beyond the Caucasus region and beyond the Commonwealth of Independent States. The World Summit has a global importance. Its voice will be heard globally.

Religions for Peace, as a global alliance and fellowship of religious communities and inter-religious councils stands in solidarity with the Interfaith Council of the CIS, which is a most valuable partner in the Religions for Peace alliance.

As we reflect on the theme of “Globalization, Religion, Traditional Values,” we seek to articulate and to put into action the religious, spiritual, and moral resources of the great religious traditions in the context of the challenges of our time.

Globalization sometimes is understood – or rather misunderstood – as a process which leads to the blending of faiths and religious traditions. Such blending would violate the integrity of the religious traditions, depriving them of their spiritual power. It is the calling of each religious community to affirm the fullness of its faith. It is also the callling of each religious community to respect the other religious communities. Adherence to these two principles is necessary in order to achieve the collaboration of religious communities in building a peaceful and just world.

There is power and effectiveness in multi-religious collaboration. Together, we can accomplish far more than any one of us can accomplish alone. Multi-religious cooperation for peace can in many situations be more powerful – both symbolically and substantively – than the efforts of individual religious groups acting alone. The witness to peace and to the overcoming of fear, hostility, and violence is always made stronger when religious communities of different faiths act together.

The symbolic strength arises when multi-religious cooperation helps to prevent or stop conflicts that can – directly or indirectly – involve different religious communities. Symbolic actions by religious leaders can open the way to reconciliation and peace.

The substantive strength arises when cooperation helps diverse religious communities to address common challenges together, offers them creative ways to take advantage of their different strengths, and positions them for partnerships with others.

In each religious tradition there are teachings and narratives which mandate respect and love for one’sneighbor. This respect and love extend to persons and communities beyond each religious, national ,or ethnic circle. The teaching to respect and love the “other” is not a suggestion or option, it is a radical commandment and a mandate for action.

Meetings, conferences; and indeed, this World Summit of Religious Leaders, are not only words. They are events and actions which build trust, and which strengthen the voices of communities of faith. Religion is often enough co-opted, even manipulated and high-jacked, for political purposes and malevolent ends. Inter-religious collaboration helps to resist this cooptation and manipulation, helps to protect the integrity of religious communities and the authenticity of religious faith and action.

Religious communities and states and their governments have different and quite distinct identities, mandates, and capacities. Cooperation between them should respect these differences, even as it helps us all to build the peace for which our hearts hunger.

Religious faith and religious communities can translate the moral imperative of love of the neighbor into a political vision of “shared security.” Today, my security depends on your security. If you are vulnerable and insecure, I am also vulnerable and insecure. This is not only an insight into the personal dimension of the human condition. It is also applicable to states and nations and societies.

The global family of religious communities in the framework of the World Conference of Religions for Peace welcomes and affirms this World Summit of Religious Leaders. The initiative in convening the World Summit in Baku is an important stage in the journey – the pilgrimage – of religious leaders and religious communities towards deeper dialogue, mutual trust, and common action for peace.

RELIGIONS FOR PEACE—the world’s largest and most representative multi-religious coalition—advances common action among the world’s religious communities for peace. Religions for Peace works to transform violent conflict, advance human development, promote just and harmonious societies, and protect the earth. The global Religions for Peace network comprises a World Council of senior religious leaders from all regions of the world; six regional inter-religious bodies and more than seventy national ones; and the Global Women of Faith Network and Global Youth Network.

777 United Nations Plaza | New York, NY 10017 USA | Tel: +1 212-687-2163 | Fax: +1 212-983-0098 | www.religionsforpeace.org

African Union: Seeking to develop joint anti-piracy policy to protect members’ coastalines

Writes Leo Odera Omolo in Kisumu city

INFORMATION emerging from Addis Ababa says the African Union {AU} has embarked on a race to fight piracy, a major challenge for several coastal countries in the continent.

A meeting of experts on maritime security, was held in Addis Ababa two weeks ago. The Ethiopia government sought to develop a holistic policy to address the vice which is increasingly becoming a major challenge for several African coastal countries.

The gathering in Addis Ababa on this subject came at time when Kenya, though having an agreement with Western naval powers for the transfer and prosecution of suspected pirates, has declined to accept any more captured pirates.

Kenya, since last month, has declined to prosecute the pirates, arguing that its courts lack expertise, translators, and are already back-logged with a huge excess of domestic cases.

But sources have confided to us that fears persist in Kenya of possible terrorist attack on the country’s important installations and facilities in retaliation by a number of al-Qaeda backed terrorist groups operating in the neighboring Somalia and from the Gulf Arab states.

The coast of Somalia is currently infested with pirates that attack and hijack foreign vessels and merchant ships that use the Gulf of Aden en route to their travel destinations.

It is estimated that Kenya has over 100 suspected pirates held in its prison custody serving up to 20 years prison sentences.

AU Commissioner for Infrastructure and Energy, Mrs Etham Ibrahim, said that though for years Africa has mostly been concerned by declining capacity of maritime industry. The growing menace means more attention must be given to maritime security.

She pointed out that piracy has served as a “wake-up call to the leadership in Africa to take concrete action to rid the continent of these scourges which are undermining economic activity and the image of the continent.”

“As we move from talking to taking concrete action, my message has been on the necessity of putting in place practical measures that would lead us to achieve real milestones in addressing every related to the maritime security situation in Africa,” said Ibrahim.

Speaking on behalf of Malawi, who is chairing the Union, Mr Ernest Makawa emphasized the need to take action for maritime safety and security to protect fisheries which make ‘a vital contribution to the food and nutritional security of 200 million Africans and provide income for over 10 million people’ .

Mr Makawa invited the experts to bear in mind that a threat-free maritime domain is a prerequisite “for an integrated and prosperous Africa.”

In this regard, he added, there must be a corresponding African endeavor to address maritime security, while the variety of actors threatening Africa’s maritime domain grows.

The Addis Ababa meeting of the experts on maritime security and safety examined the new AU’s African Integrated Maritime Strategy {AIM-Strategy}, which aims to achieve a comprehensive understanding of existing and potential challenges and allocation of resources to identified priorities.

The strategy also aims at designing a comprehensive, concerted, coherent and coordinated approach that improves maritime conditions in respect of environment and socio-economic development.

Ends

Leooderaomolo@yahoo.com

UGANDA & KENYA: THE FUGITIVE SOMALI TERROR SUSPECT IS RECAPTURED BY KENYAN SECURITY

Report By Leo Odera Omolo

The Somali terror suspect who had escaped from custody at the Kenya-Uganda Busia border point has been recaptured by the security network while trying to sneak into Somalia.

Hashi Hussein Farah, said to be a member of al-Shaabab militants linked to al-Qaeda, was arrested with two other terror suspects in the North Eastern part of Kenya, Uganda Peoples Defense Force {UPDF}spokesman Lt Col Kulayigye has told the government-owned NEWVISION.

He added that Farah, who has an Australian passport, was in the company of two other Somalis of Canadian and American origin.

There was, however, no confirmation or denial from the Kenyan police about this report which appeared in the NEWVISION this morning.

The suspect had caused security panic between Kenya and Uganda when he was first arrested by the Kenyan police on March 13 as he was trying to cross the border from Uganda into Kenya at the Busia border point.

Suspicion arose that the suspect who had in his possession large sums of money in US dollars might have sneaked back to Uganda. But this provoked a sharp reaction from the Ugandan military, promptly denying he was back in that country.

The Kenya Anti Terrorism Police Unit had established that Farah was wanted in Australia for planning suicide attack on a Sidney army base in August last year.

The suspect mysteriously disappeared from the police custody hours later while he and other suspects were being booked at the Busia Police Station after being handed to the police by the Kenya immigration official at the border post in what the authorities now believe to be collusion with police officers. Three Kenyan policemen have been suspended over the incident pending further investigations.

After his escape, it was alleged that prior to his arrest at the Busia border post, Farah had lived in Uganda for more than one year.

Lt Col Kulayigye acknowledged that had lived in Uganda for more than a year. But wondered why their Kenyan counterpart did not alert them that the man was a terrorism suspect.

“For more than one year, this man has been living in Uganda and we did not have this kind of in information on him,” Kulayigye told the NEWVISION

He added, if what is now coming out is true, then why did our Kenyan brothers notify us in time? What happened to our information sharing arrangements? He asked.

Ends

leooderaomolo@yahoo.com

The Kenya/Uganda border terror suspect escapee is wanted in Australia as Kenya makes four more fresh suspected terrorists arrests

REPORTS SAYS THE SUSPECTED TERRORIST WHO ESCAPED IN KENYA IS A WANTED CRIMINAL IN AUSTRALIA.

Writes Leo Odera Omolo In Kiasumu City.

The Kenyan police at the coastal port City of Mombasa have arrested four more terror suspects.

The four were rounded up and taken into custody as they embarked out of an international flight at the Moi International Airport. The police, however, could not tell as to where the suspect’s flight had originated from.

The Coast Provincial Police Officer {PPO} Leo Nyongesa, said the suspects were not among those listed as dangerous terrorists on the police website.

“We are still interrogating them to find out more about them and that is why they have been taken to Nairobi,” he said.

An eye witness at the busy Moi International Airport said he saw five men being driven in a vehicle outside the Coast Provincial Police headquarters. The suspect, he added, were driven straight to Moi International Airport, located few kilometers outside the Coastal City, from where they were supposed to be flown to Nairobi.

But a source at the Airport alleged that all the airlines operating between the Jomo Kenyatta International Airport in Nairobi and the Moi International Airport in Mombasa had declined and rejected them as passengers. It has yet to be confirmed whether the suspected flew to Nairobi or were given tight security escort by road.

Of late, the Kenya police have maintained intensive security surveillance in all major border points on illegal foreigners.

Meanwhile, information has emerged that the runaway terror suspect earlier arrested at the Kenya-Uganda border is wanted in Australia for allegedly planning to attack an army base in Sydney.

According to agencies and security sources in Nairobi, Hussein Hashi Farah had escaped a police dragnet in Australia that saw his four accomplices arrested for planning to attack Holsworthy Army Base and helping send people to Somalia to fight with al-shabaab Islamic militia, which is a proscribed terrorist group.

The other four suspects arrested in a dawn raid on 19 properties across Melbourne in Australia were identified as Abdirahaman Ahmed 25, Nayet El Sayed 25, Yacqua Khayre 21 and Saney Edow Aweys 26.

They were arrested last August 4, 2009, and have since been charged with conspiracy to plan a terrorist attack.

Prosecution in a Melbourne court alleged that Aweys, with four others, planned to arm themselves with guns and walk into the army base in Sydney Southwest, and kill many soldiers in a suicide attack.

Transcripts of Australia Federal police telephone intercepts tendered to the court last year showed Aweys praising Allah for coming down on the “filthy people” of Australia through the Victoria bushfires, global financial crisis and drought.

Official sources in Busia and Nairobi say Farah travel documents showed he had visited Kenya on November 25, 2009 and that he had landed in Addis Ababa and connected on a flight to Kampala, from where he found his way into Kenya.

His name, however, was put on the most wanted men list of terror suspects after Australian authorities alerted other international and friendly countries security agencies in the region.

“It seems he has been coming here and sneaked into Somalia,” said a senior police officer who requested anonymity.

Farah escaped from police custody hours after he had been arrested and booked at the Busia Police Station in Western Province two weeks ago.

The three police officers who handled Farah have already been interdicted by the force while two prominent businessmen have been charged with aiding a suspect escape from lawful custody. The incident happened on March 13, hours after the arrest.

Farah had in his possession Kshs 258,400, all in US dollars when the immigration official arrested him as he attempted to have his paper cleared for entry into Kenya from the Ugandan side of the border. He was supposed to have been escorted to Nairobi immediately under a tight police security for further interrogations.

Authorities believe Farah, who is on the list of prohibited immigrants, might have escaped and sneaked back into Uganda. Suspicion, allegation and rumors that the suspect might have used his dollars to bribe his way out of the police custody cannot be simply dismissed and wished away. Bu top security officers in Uganda came out spiting fire on Wednesday and categorically denied hat the suspected terrorist is in their country.

Farah holds an Australian passport. Anti-terror detectives had identified him as one of the operative Somalia based al-Shabaab militias and he has been placed on international watch list, but his mission in Kenya is not clear. Obviously his mysterious disappearance has embarrassed and dented the good image and reputation of the Kenya police force.

Investigations have since established that the suspect was given “special treatment” while in custody. Two anti-terror police units will soon be launched at both Busia and Malaba border posts, separating Kenya with Uganda in Kenya’s Western Province.

Following the terrorist’s disappearance, the Australia government has since written to the Kenya’s immigration Ministry demanding to know Farah’s whereabouts.

But Immigration Ministry in Nairobi has since in turn written to the Commissioner of Police, Mathew Iteere, requesting for more information on Farah’s whereabouts.

Ends

leooderaomolo@yahoo.com

Kenya: Did we learn anything from the Post Election Violence?

Just before the 2007 elections, Peace Agents were on the sprawl with several appeals for peace and a peaceful election. Chagua Amani Zuia Noma was launched in September 2007 and the Religious leaders came up with a Peace Charter that binded Presidential candidates to Peace and peaceful conducts.

Then we went for elections and the aftermath was the kind of bloodshed and destruction the kind that we have never seen in Kenya before. As many as 1333 Kenyans were killed in the process, and property of unknown value got destroyed. Many Kenyans were rendered homeless as well.

Two years on, the process of National Healing, Peace and Reconciliation is still wanting. We are still showing tendencies that reflect that we learned nothing as a result of the Post Election Violence.

What went wrong? Did the Peace Agents get it so wrong that we could not rally the country to maintain peace immediately the results were announced? Did we have to kill each other so such mercilessly, destroy our property with complete abandon and create a massive wave of Internally Displaced Persons as such?

These are some of the challenges that we must start facing as a country and as Peace Builders. And as we do this, pertinent questions are arising; as Peace Agents, should we disclose our political orientation and leanings?

I want to invite debate on this. And I will start by declaring that Peace Builders ought to be as clear as possible about themselves. We must not lie to the public about our preferences. In the Developed World, people are so clear about their political affiliations, and this does not affect their day to day engagements.

In the USA, we have known Republicans and known Democrats, and this does not create conflict. The same applies to the UK. Political affiliation does not create conflict. Then, how come that I would want to pretend with my political affiliation in Kenya on account of being a Peace Builder?

This is the lie we lived prior to the Elections of 2007 and if we move on like this, we shall achieve very littlt peace. We will have more conflicts after each and every elections, and the 2012 one can be very messy.

At KCDN, we have been encouraging our Friends, Partners and those whom we work with to be as open as possible about their political preferences. This has worked very harmoniously for us and every time we have a team event, people come out and we work together as a team.

We are seeing people becoming more tolerant in as far as political differences are concerned and we like it. It is making us to encourage as many people as possible to start being very clear about their political leanings in a process that makes this usual. We then start looking at each other as brothers and sisters sharing the same resources but having different political preferences when elections are called. And this must not lead to conflict.

But when Peace Builders become pretenders, we are building our house on quick sand. I do not see it a problem being a KANU sympathizer. Just like I do not have a problem with any ODM, PNU, ODM-K or KADDU member. Being in a given political party is their democratic choice and that must not lead to conflict, or it must not make me pretend otherwise.

As a country, we are at cross roads, and I bet we must be bold enough to face reality in order to save Kenya.

We are launching the KCDN Peace Caravan 2010 at our offices in Komarock on 3rd March 2010 and we will visit 6 constituencies within the next 6 months. We want to invite all Peace Agents to come forward and help move the process of Peace, National Healing and Reconciliation forward by being proactive players.

Time for pretence is gone. Time for workshops is gone. It is time for action and at KCDN, we believe in action. We believe in reaching the man in the street and the woman at the next corner. Let us join hands and move this process forward and convert as many Peace Agents across Kenya as possible. Let us not discuss issues of Peace, National Healing and Reconcilaition in Boardrooms and Workshops. Let us engage people out there.

It makes very little sense to preach to the converted. People who attend workshops are people well known to each other and they have little to learn from each other. The people who need more information are out there and we must reach out to them and engage them.

It starts with you being very open about your political affiliations. Or, what do you say?

We are looking forward to your support and partnership as we address this emotive issue of Peace, National Healing and Reconciliation during the KCDN Peace Caravan 2010.

Peace and blessings,

Odhiambo T Oketch,
CEO KCDN Nairobi,
Tel; 0724 365 557, 0735 529 126,
http://kcdnkomarock swatch.blogspot. com
http://nairobieastb a.blogspot. com

Kenya: Damning Report says the country is headed into crossroads as violent gangs resurface

DAMNING REPORT PREDICTING KENYA TO BE ON CROSS ROADS, FOLLOWING THE RESURGENCE OF POLITICALLY INSTIGATED GANG RULE AND LAWLESSNESS.

News Analysis By Leo Odera Omolo In Kisumu City

A damning report paints a gloomy picture about the presence in Kenya of gangs of terrorist groups that were organized by politicians during the post-election violence, and have mutated into criminal gangs, posing a big threat to the country’s national security.

The report entitled “Kenya National Dialogue Report” is an audit report carried out between October and December last year.

Some of the gangs, says the report, have retained their old names, while others have changed identity and are now engaged in extortion, torture and destruction of properties.

The operation of these gangs, outlined in an audit commissioned by the Kofi Annan-led group, that negotiated an end to the 2007 post-election violence, are mostly concentrated in the capital city Nairobi, Nyanza and Central Provinces.

“Findings show the politically-organized armed militia is not in place in a manner similar to the early 2008 period. As argued in the past, the groups have mutated into criminal gangs or are simply idle because there are no political jobs”, the report says.

Eighteen gangs, according to the report, which has been quoted extensively by the DAILY NATION, have been identified in Kibera slums alone, a suburb of Nairobi, which experienced some of the worst atrocities during the mayhem caused by the disputed presidential election of 2007.

Another eight gangs are based in Nyanza, two others are in Mathare slums and three are in Central Kenya.

Security personnel are conversant with the operation of the groups during and after the post-election violence, in which more than 1500 people were killed, and 650 displaced from their homes.

Two years after the violence ended, Siafu youth groups is still operational in Kibera slums. This particular group was responsible for the eviction of people from their houses at the height of the violence, but two years later, its members continue to control the houses, dictating who occupies them. Members of the public, living in such houses are forced to pay rent to the group and it has been threatening to expand its illegal influence to the neighboring areas. Like the Mungiki, gangs in Kibera also control public transport on routes passing through areas they have claimed control.

Gangs preying on the transport sector include, “Yes We Can, 14 Gengerarmerie, 12Flamingos, 12 Disciples, 40 Ndugus, ODM Youths, Darajani, Jipange and Super 14.

Security sources said recent gangs like Jipange, and Yes Wee Can have not been profiled yet.

In Nairobi North, where Mathare slums are situated, the, report identified Thaai and Wailer groups, which are described as the new version of “Mungiki”.

The report is, however, silent over the recent discovery of 131,000 bullets and some guns in Narok and in other parts of the Rift Valley Province, and unexploded bombs and grenades in various parts of the country that has caused a lot of jittery in the grand coalition government.

In Nyanza, there are Nyalenda Base, the Chief Squad, Nyamasaria Massive, Kenda Kenda, Kondele Bagdad for Peace, Karamojong Boys, Saba Saba, Artur Margaryan,Kebago, Chinkororo, Sungu Sungu,Amachuma.

“It is difficult to disband illegal groups because they enjoyed the support of some political leaders and sustain themselves through criminal activities”, points out the report.

Complicity by police officers and the inability by the police force to destroy the groups were also cited as an obstacle in checking insecurity.

Community policing, often touted by the government as the vehicle to tackle crime, was labeled as a “source of insecurity for the communities”.

“Gang members”, it is noted, “demand for payment of security in poor neighborhood. And the outcome of deteriorating security has led Kenyans in some areas into accepting informal groups in the society, thereby leading to compliance and allegiance to the gangs.”

Although the gangs are concentrated in urban areas, the marginal areas have not been spared by the State laxity and the report says more than 380 people were killed in pastoral areas in 2009.

The killings were occasioned by clashes between communities competing for water and green pastures for their livestock.

In Kisii region, the Sungu Sungu outfit, which had sprung up as an efficient group, politicking the villages and flushing out criminal elements, have since turned out to be “hired killers” executing the villagers for a prize under the pretext of eliminating witches and cattle rustlers. But the truth of the matter is that many innocent and peace-loving Kenyans in this particular region have lost their precious lives on petty family jealousies, and old unsettled land disputes.

The group at first received the approval of the Provincial Administration and police authorities to work and supplement the security operations in the region. But later turned the heat on the population, killing people, and even at times setting ablaze their dwelling house, which leaves the villagers in shock.

Ends
leooderaomolo@yahoo.com

Leaving this Islam terrorist cult

Mohammed was not a prophet but a rapist, paedophile, mass murderer
From: Salah Sheikh

Friends,
I have realized the truth.
Can you imagine a man who sleeps with a girl child of 6yrs and forcing himself on her.
Can you imagine a man who peeps into his daughter-in-law’s room when she was undressed.
Can you imagine a man who orders all his captured unarmed men to be killed without mercy.
He was Mohammed.

Mohammed was not a prophet but a rapist, paedophile, mass murderer.
He cannot be considered even a human being leave alone a prophet.
Islam is not a religion but a terrorist cult.
Dr Ali sina was a muslim but he quit Islam.
Please visit http://news.faithfreedom.org

Read the letter to mankind

A Letter to Mankind

Dear fellow human,

Today humanity is being challenged. Unthinkable atrocities take place on daily basis. There is an evil force at work that aims to destroy us. The agents of this evil respect nothing; not even the lives of children. Every day there are bombings, every day innocent people are targeted and murdered. It seems as if we are helpless. But we are not!

The ancient Chinese sage Sun Zi said, “Know your enemy and you won’t be defeated”. Do we know our enemy? If we don’t, then we are doomed.

Terrorism is not an ideology, it is a tool; but the terrorists kill for an ideology. They call that ideology Islam.

The entire world, both Muslims and non-Muslims claim that the terrorists have hijacked “the religion of peace” and Islam does not condone violence.

Who is right? Do the terrorists understand Islam better, or do those who decry them? The answer to this question is the key to our victory, and failure to find that key will result in our loss and death will be upon us. The key is in
the Quran and the history of Islam.

Those of us, who know Islam, know that the understanding of the terrorists of Islam is correct. They are doing nothing that their prophet did not do and did not encourage his followers to do. Murder, rape, assassination, beheading, massacre and sacrilege of the dead “to delight the hearts of the believers” were all practiced by Muhammad, were taught by him and were observed by Muslims throughout their history.

If truth has ever mattered, it matters most now! This is the time that we have to call a spade a spade. This is the time that we have to find the root of the problem and eradicate it. The root of Islamic terrorism is Islam. The proof of
that is the Quran.

We are a group of ex-Muslims who have seen the face of the evil and have risen to warn the world. No matter how painful the truth may be, only truth can set us free. Why this much denial? Why so much obstinacy? How many more innocent
lives should be lost before YOU open your eyes?

We urge the Muslims to leave Islam. Stop with excuses, justifications and rationalizations. Stop dividing mankind into “us” vs. “them” and Muslims vs. Kafirs. We are One people, One mankind! Muhammad was not a messenger of God. It is time that we end this insanity and face the truth. The terrorists take their moral support and the validation for their actions from you. Your very adherence to their cult of death is a nod of approval for their crimes against humanity.

We also urge the non-Muslims to stop being politically correct lest they hurt the sensitivities of the Muslims. To hell with their sensitivities! Let us save their lives, and the lives of millions of innocent people that could become their victims.

Millions, if not billions of lives will be lost if we do nothing. Time is running out! “All it takes for evil to triumph is for good people to do nothing.” Do something! Send this message to everyone in your address book and ask them to do the same. Defeat Islam and stop terrorism. This is your world, save it.

The ex-Muslim Movement

www.faithfreedom.org

Mandela would have dialogued with Mungiki

By PROF. GEORGE LUCHIRI WAJACKOYAH

Mungiki is a Kikuyu word that literally translates into many. By definition, Mungiki means multitudes. The imagination of this politico-religious group plays the images of the poor. Many of them understand jiggers’ infestation, peasantry and abject poverty, for they live it or have experienced it.

Members of this group, which is proscribed according to government records, trace their lineage, or allegiance to the Mau Mau freedom fighters. The Mungiki owe their existence to President Jomo Kenyatta, their politicization to President Daniel Moi, and their commercialization to President Mwai Kibaki. There are feelings among Mungiki that Kenyatta short-changed their forefathers, Moi retained Mungiki when he feared Uhuru Kenyatta could lose the 2002 polls to his baptismal godfather, Kibaki, while members of the Kibaki administration are alleged to have used Mungiki for retaliatory killings during 2008 post-election violence.

Mungiki, ideologically, though not with the same name, sprouted to protest Kenyatta leadership’s marginalization of freedom fighters. The late Josiah Mwangi Kariuki, JM, as he was popularly known, was sympathetic to this group, for he did not see how peace could be sustained with a handful of people living on millions of resources, against millions living on a handful. JM desired well for the entire nation; he was widely accepted and loved in Kenya and beyond our borders. He was a champion of the poor.

Some members of this group were learned and politically astute as well, which made the government of the day fearful. This gave birth to a clampdown in Bahati, Nakuru and its environs; frequent arrests, detention without trial of their leaders, and mass propaganda, such as the Mwakenya leaflets. Some of the leaflets were manufactured by the intelligence, to subdue the Kikuyu groundswell. The intelligence coerced some KANU youth wingers into informers, to gather information on the activities of this organization. Kikuyu young men caved to that pressure and fled to Thika, Murang’a and the outskirts of Nairobi – the literal expulsion of young males was quite telling.

In debilitating despair, the next cohort of Mungiki was born. This lot grew up knowing little hope. They lived in slums with neither government order nor interests. They regularly did lowly jobs, and that is where they regrouped and started taking oaths of allegiance. Fate had brought them together, and they felt a duty towards one another, each seeking to be a brother’s keeper. At this point politicians started organizing them into micro economic activities, such as manning Matatu terminals and providing security through vigilantes. As a testimony to their role, areas protected by Mungiki experienced lots of safety, until criminals blackmailed them, and opened the floodgates of police harassments and killings of sect members. This is how the third generation of the highly manipulated Mungiki came into being.

The third contemporaries of Mungiki have been widely seen as a terror gang. Much as there is little one can say as far as their actions go, we as a society, must be patient and tolerant. We must listen to what they are telling us. This group has been widely stage-managed by mindless businessmen and politicians. The government, too, has used double standards in handling them. To some extent, some politicians want to keep them desperate and hopeless, this way; they can be easy guns for hire. Case in point is the post-election violence retaliatory killings.

Understanding Mungiki will contribute to national security intelligence, and by extension, increased safety of all Kenyans. Sending police on extra-judicial killing missions is not only illegal, but also leads to loss of valuable information; – one wayward person transformed is worth a million like ones killed.

Mungiki, if well directed, and driven by the humble vision of its founders, can tip the scales in Central Kenya politics, and also alter the way politics is played in Kenya. If their organization and loyalty get a laser-focus on the issues of poverty and governance, the ahoi will easily pull the reigns from the athomi. Visionary leadership and values that control bitterness, and strive for justice while upholding fairness, is all it will take. It is out of this realization that Mungiki morphed from a sect to politico-religious group.

Ask yourself this question; why does the government let Mungiki hold public demonstrations, if it considers it a proscribed group? The government is a mixed bag reminiscent of a brigade up against itself. The day a true regime change comes to Kenya, there will be accountability, and during that time, just like judgment day, people will carry their crosses.

Having initiated dialogue with Mungiki leadership, I have learned that the Mungiki problem can be dealt with finality. It is also crystal clear that politicians have been using the young men for their personal good. Mandela dialogued with Inkhatsa Freedom Fighters who till then, like Mungiki, were branded criminals by the system and the media. The solution rests in dialogue, not wanton slaughter by the police. There can be no moral authority in a case where the police, who should be dissuading people from unwanted conduct, demonstrate the same vile acts.

Let us all cast our eyes into the distant past, to pre- birth of the republic; the depths of history. From it we will understand what happened to the Mau Mau and their descendants, especially why they were relocated to Bahati in Nakuru.

I have understood much of Mungiki because I have probed it. In the same train of oddity, I will ride around the world, meeting Kenyans and friends of Kenya. This year, I plan to travel the world on my – Meet Kenyans world tour – where I will listen to any Kenyan with suggestions on issues affecting daily lives. My journey starts in the United States in January and February, followed by a 10-day exploration of Europe in March.

Prof. George Luchiri Wajackoyah is a presidential aspirant in Kenya’s 2012 general elections. For more information about him, check out his official campaign web site: www.glw4president.com. You can also follow him on Facebook under George Luchiri Wajackoyah or Luchiri Wajackoyah for constant campaign updates. Reach him at George@glw4president.com

Somalis should be encouraged to go back and build their own country

Kenyans,

Those who trust in Allah, like the Somalis, are like mount Kilimanjaro which cannot be moved by the sea. The Lord or Allah will always be behind them from now and forever. Allah will always do good to the Muslims who abides with him. So I do not see the point why these true Somali believers would have the fear of going back to their mother land and build Mogadishu from its ruins.

Let Kenyans help the Somalis to go back to their home country. Life can not be build on immigrants who are just waiting, that one day, they will again vanish and go. Who will fill the vacuum they will leave by then?.

Somalis never wanted Said Barre. The man is already dead, I mean dead like DEAD, completely dead, not breathing anymore. So there should be no fear. Kenya will never be safe with a neighbor like Somalia today. It does not matter how many guns, or tanks we buy , our security is already compromised. Let us be realistic, I hope the Somali brothers will not take this as a bad advice: I do think that a wise man once said these words: “He who corrects s a scoffer gets himself abuse, and he who reproves a wicked man incurs injury”. But if you reprove a wise man, he will love you. I hope Somali brothers are not scoffers neither are they wicked. SO JUST TAKE THIS MY ADVICE AS A WISE MAN WOULD DO.

Hatred is bad and it stirs strife, but love covers all offences. But a rod is for the back of him who lacks sense. Just as Saitoti did to the demonstrators who did support an outlawed creature from Jamaica. Kenyans will not allow Somali immigrants to dominate their country economically or politically or even religiously. We can not allow aliens to start to dictate our destiny. Kenya has her own problems, infact, there are just more than enough to handle, and bringing more will just make our heads to crack for nothing.

Most of the immigrant Somalis now in Kenya think of money, not as a means, but as an end, the final destination. These people have even forgotten that their country they left behind really needs them. Somalia will not settle or grow without them. Money is not helium gas, it is not like leaves on eucalyptus trees. Soon we will be seeing in our capital city NAIROBI signs written like this: YOUR MONEY OR YOUR LIFE???: Since all of us hasve a different meaning of what money means and NO two or three of us agree on a meaning, I think it is very risky having pirates money infiltrating our streets. If this is not stopped guys, in future, the pirates money will be used on even presidential or parliamentarian elections to buy votes, or buy ways for their favorites to take strategic positions in the government. Money, if not controlled, is a real deadly weapon, which should be looked into very carefully.

The Kenyan government, East African Community plus UN member states, should start to look into how Somalia refugees can be re settled into their own country. Somalis do not have their own Moses who will lead them through Cannan as the Jews did from Egypt some years ago. We have to provide them with another Moses.

This thing of staying in Kenya at their leisure has already proved to be a very big burden to us. We have pains, orphans, wounds, widows and injuries still from the US Nairobi embassy bombing, and we are not yet ready to forget those lives lost during the terrorist attack on our soil. 1998 is not all that so far away, and seeing this month when people carrying terrorist flags and supporting terror into our town can not just be forgiven that simple. So Somalis, Somalis, please start to buy sandukus and pack. Mogadishu is not that far away from Nairobi. UN will be your Moses to lead you back to Mogadishu.

Paul Nyandoto

40 BILLION SHILLINGS TO TRANSPORT BACK THE JAMAICAN MUSLIM CLERIC

Fellow Kenyan citizens, I read with horror about the amount of money that are going to be spent to sent back the Jamaican Cleric.

The amount is  this; from the web.

Live rates at 2010.01.21 02:11:30 UTC

40,000,000.00 KES    =    526,939.79 USD

1 Kenya Shillings =0.00131735 USD0.1 United States  Dollars = 75.9100KES  
                                                                 
Fellow citizens there is nowhere you can use all that amount of money to get a ticket to anywhere on this planet!

The above amount is the money that the Minister of immigration wants to steal and ROB the Kenyans.

Let Mr. Otieno Kajwang explain  why there is necessity to go from Kenya to South Africa then Miami in Florida, then to Europe, Switzerland and then back to Jamaica!

Stealing and robbing Kenya with this contemptuous way is beyond description! There have never been money to cater for Kenyan citizen’s needs, yet there are 40 million to take sight seeing tour?

Mr. Kibaki, we know you are not caring or capable of doing anything for Kenya. Can you at least do one sane nice thing for Kenya? Issue an order to send this man to the border of Tanzania, and send him back there. He came from there right?

Alternatively, this cleric has done nothing against Kenya, leave him alone, and he would soon go when he is told to leave or when his Visa expires!

40 Million, to be spent in such a manner is horrible. At least if we were rich, we would not have bothered! But for heaven’s sake we can not afford it!

That amount are geared to going into the minister’s pockets, and the few officials at the department of immigration.

Kenya is in serious trouble, there is no preparedness for any kind of Emergency! Look at Haiti now! Are you happy the way they are hapless, even to get out and pick up a dead body on the street? How complex is that to do?

They, the Haitians are living under the yoke of black men, who took over from the French. They are living in a nightmare, in a manner of Kenyans. Their country is run, in a manner that Kenya is run and managed! Haiti, is like Kenya, and if we do not wake up, sorrow is yet to visit us!

465 Nigerians are dead right now in Jos, why? well it is exactly what Kenyan Officials are doing now, harassing the Citizens without any genuine reason! For years, the Nigerians have failed to care for their citizens and the nation is now reaping her fruits of those years of neglect!

Kenyans have been with Muslims for years, why are we now going over head mistreating them in 2010? Are they not still the same Kenyans as they were all those years past?

Americans are playing a different game, but the Kenya’s game is this; Can I put food on the table and buy clothes for my kids? Can I be able to save them from death when they get ill tomorrow? Where will I be next, after being rendered homeless, evicted from my home?

Will I be the next Police victim of execution?

This are the very important things that Kenyans want solved. They do not care about some remote cleric who is out talking in unreal, beneficial way to Kenyans. He can never convince any one with reasoning mind!

How would their talks help the poor and poverty stricken populace to solve their children’s issues. Things such as, lacking schools to attend this year. How would the 40 Million wasted on the Alien cleric solve Kenya’s problems?

How did this man end here in Kenya? And why can’t he go back the way he came into Kenya? Who issued him with the Visa to be in Kenya in the first place?

If 526,939.79 Dollars are spent, it will not be because we had to, it is because the Minister Otieno Kajwang has stolen it for personal use!

It is a fleezing and a true day light robbery!

Dr. KIPRONOH  RUTTOH

Kenya gets stuck with a controversial Jamaican Muslim cleric who has preached himself out of countries.

KENYA SAYS THE COST OF DEPORTING THE CONTROVERSIAL JAMAICAN MUSLIM CLERIC  WOULD AMOUNT TO KSHS 50 MILLION OF TAXPAYERS MONEY. BUT IT HAS FOUND NO COUNTRY THAT WOULD ALLOW HIM EVEN TRANSIT LANDING RIGHTS.

Writers Leo Odera Omolo In Kisumu City.

There is an ongoing police crackdown on foreigners in Kenya, following last Friday’s bloody riots in the capital, Nairobi which left scores of people dead, many injured and property of unknown value looted or destroyed.

Last Friday, rioting Muslim youth took to the streets simultaneously in the capital city, and in the coastal port city of Mombasa, immediately after the midday prayers.

The Muslims were protesting what the demonstrators termed as “illegal detention” by police of the controversial Jamaican Muslim preacher, Sheikh Abdullah al-Faisal.

The controversial Muslim cleric had sneaked into the country using what are locally known as “Panya routes” or “rat routes” from Tanzania, and crossed the border incognito into Kenya via Lungalunga border post at the coast.

His presence was immediately noticed by the hawk-eyed Kenyan security intelligence, and he was arrested  by the uniformed police on December 31st, 2009 at Nyali Mosque in Mombasa. Thereafter, the government of Kenya has made several attempts to deport him out of the country, but all in vain.

First, the government deported him to the Tanzanian border, claiming that he should be Tanzania’s responsibility, since that is where he had entered Kenya from. But Kikwete’s government would hear none of it, and blocked his entrance into Tanzania permanently.

Then an attempt was made by the Kenya government to deport him to Gambia, a plan which looked quite promising for a while.Through inter-government negotiations, the Gambian government had agreed to allow him into their country. He was flown from Nairobi to Lagos on a commercial airliner, en route to Gambia.

The plan however unraveled in Lagos, after the Nigerian authorities could not allow him to alight from the plane that had flown him from Nairobi to Lagos, for transit to a connecting flight to Gambia. He was thus flown back to Nairobi in the same plane that had flown him to Lagos, the very same day.

The Gambian government has since then sent word to Nairobi that they would now not accept the controversial Muslim cleric into their territory. The same goes for all other countries with embassies in Nairobi, who have also indicated that the cleric is banned in their countries.

Today, Kenya’s immigration Minister, Gerald Otieno Kajwang talked about the frustration that the government of Kenya is facing, and the options it was considering to have the matter resolved etc.

The minister admitted that the Kenya government is stuck with the unwanted Muslim cleric, not knowing exactly what to do with him. No country in the world would allow plane carrying the controversial preacher the landing rights for neither refueling or transiting permission to any country of his choice.

The Minister said that the possibility of chartering an airplane to fly the controversial Muslim cleric directly from Nairobi to Kingston, Jamaica is logistically impossible. “The Plane would have to stop somewhere en-route, for the purpose of refueling. But no country is willing to grant such facilities”, he said.

The Minister revealed that the government is in dilemma, and frustrated, not knowing what to do next. He said the cost of a direct flight from Nairobi to Kingston is being estimated at Kshs 50 million. “This money is not there. Even if it is there, there is also the other logistic constraints, because the plane will have to stop at one or two other places for refueling”, the minister lamented.

“We are still negotiating with other friendly countries, but the chances of success is very slim. The money involved is also very colossal as it would come from Kenyan taxpayers money”.

Kajwang said the government has contacted several friendly government, but none was willing to even allow its territory to be used by the plane carrying the controversial Muslim cleric. He readily admitted that the government was facing frustration and embarrassment as well.

The controversial Muslim cleric, who preaches the sermons of racial hate, and religious discrimination between the Muslims and Christians, at times making war-cries, sneaked into Kenya from Tanzania after visiting Tanzania, Malawi, Zambia, Nigeria, Angola, Mozambique. He is believed to have been heading to Somalia, in order to link up with the Al-qaeda backed Al Shabaab militias, who are fighting to overthrow the UN and AU backed  Somali Transitional Government.

But as the Kenyan government engaged on quiet diplomatic maneuvers and intensive negotiations, in a concerted efforts to find the ways and means of facilitating passage home for its unwanted guest, the Kenya Muslim leaders have announced another planned demonstration to protest the continued detention of Al-Faisal by the government. The demonstration will take place soon after the Friday midday prayers at the coastal port city of Mombasa. The police  have banned the demonstration of any kind, but the clerics have insisted that the protest match will take place with or without the police permission.

The next protest match is aimed at demanding for compensation and an apology. They said two of their people were killed, 14 other injured and hundred held hostage by police inside the Jammia Mosque in Nairobi.

The civic society, however, wants the government of Kenya to charter a plane to fly Al-Faisal back to his home in Jamaica as soon as possible, in order to restore peace and stability.

A sharp division has, however, emerged among the Kenya Muslim clerics and leaders. The moderate leaders have cautioned those planning for another demonstration to abandon it as it serves no meaningful purpose.

Kenya’s Internal Security Minister, Prof George Saitoti, has  blamed “violent” foreign elements  from a neighboring country for last Friday mayhem.

The minister appealed to the Muslims in Kenya to remain calm. He assured the Muslim community in the country that they would not be targeted, adding their civil liberties would be upheld and respected, therefore they have nothing to fear.

The Minister said that the government would open an inquiry into the violence, adding they would deport Al-Faisal out of the country as soon as possible.

The  on-going police dragnet and clamp down on foreigners has extended from Nairobi to several towns in Western Kenya like Eldoret, Kisumu, Busia, Bungoma, Webuye, Kitale, Siaya, Kakamega. It has so far netted hundreds of foreigners discovered to be in  Kenyas without property documentation.

Those netted include Ugandans, Tanzanians, Rwandans, Sudanese, and those from the Democratic Republic of Congo and Somalis. Even the Maasai watchmen from Tanzania, who had invaded Kenyan towns in their hundreds, have been rounded up, arraigned court and deported back to their home.

Ends
leooderaomolo@yahoo.com

Somali Fundamentalist Al-Shabaab: the Al-Qaeda Muslim’s Agenda for Kenya

Folks,

This man Faisal should not have stepped back on the soil of Kenya after being deported.

This man Faisal MUST be put in a direct plane to JAMAICA that is where he belongs, that is his Country, let them deal with him. His Religion is immaterial right now. Let him face his own music……..We do not want a case imposed on us like the case of the stupid Kid of Nigeria, who aimed to bomb the Plane, which has now put the whole country into a mess.

I cannot imagine how some stupid crazy foreigners sneaked into Kenya, the Somali Islamist rebel group of al-Shabaab, proudly carry their terrorist flag of Al-Qaeda in Kenyan Soil…….this is Dhulma…….The Government must get rid of all of them immediately, including their flag back to where they came from. I support Prof. Saitoti 100%. They should not find a platform in Kenya. Not another one day…….they should also not be taken to Kenyan Court…….. they must be sent back to Somalia. We know they came through the boarder and were allowed in by the APs.

These are some of the reasons I opposed the recruitment of APs and their training…..they were a creation motive by Kibaki with his Mt. Kenya Mafia group…….now it is falling flat on his face……I am proud of Prof. Saitoti to have taken a firm stand opposed to President Kibaki. President Kibaki is failing Kenyans big time, that’s the reason why he has not spoken a word over this dangerous scenario.

We demand that the Army of Kenya take control of the border immediately and replace these APs……the Army should work hand in hand with the Kenya Police, not the APs. The APs Unit must be disbanded immediately.

I have just received a shocking news that, 4,000,000 (four million) Somalis have crossed Kenyan border and are in Mombasa, Nairobi, Masai Land, Kisumu and are sinking deeper into the rural village communities in Kenya within the last one year.

The government must not only be worried of this Jamaican cleric, but also the Somalis who are entering Kenya in large numbers, and buying not only the Masaais out of the Rift Valley, but also turning Nairobi into a Somali city. Kajiado is filled with Somalis and Indians, who run businesses, who cannot express themselves in either English or Swahili. These are Al-Qaeda Fundamentalists imported to create chaos in Kenya and spoil the good name of Kenya.

Kenya government must watch out on the Administration Police (APs) who are letting into Kenya Somalis through roadblocks, for example, on Dadaab and Garrisa roads, on payment of $300 per person. All the 4,000,000 Somalis that crossed the boarder illegally into Kenya must be weeded out of Kenya immediately. I am told this influx was allowed by the former Somali Police Chief, who has a more bigger agenda to turn Kenya into Somali owned country, through money coming from pirating, as well as other dubious activities.

Somalis are put in senior security positions in Kenya: Police and Army by the government!

What do we expect to happen but to open gateways of the runaway kinsmen, and to protect their political interests in the Leadership of Kenya from their failed country, Somalia. No wonder they are bragging that the Muslims will rule Kenya next. We are sitting on a powder keg as the government looks the other way! Hey, this too must be brought to the attention of the World to step in immediately to bring this case to a halting stop. We want an FBI interrogation, inspection and thorough investigation, all officials found involved with importation of these fundamentalists with the issuance of IDs must be got rid off, whether they belong to ODM or PNU. They are Kenyans enemies number one.

The Government and the Police must act now with an urgency before a lot of debate takes a wrong direction from sobriety. I am at a loss why the Minister for Foreign Affairs have not spoken……Wanainchi along with Prof. Saitoti must work hand in hand within an urgency framework, to get rid of this fundamentalists foreigners off the Kenyan
Soil. If the Government of Kibaki is playing dilly dally…….they must not be given one more day…….let the debate continue when they are already out of the Country. Any one with slightest move like the drama we have just seen, must be acted upon immediately.

Kudos to Kenyans Patriotics………

Regards.

Judy Miriga
Diaspora Spokesperson
Executive Director
Confederation Council Foundation for Africa Inc.,
USA
http://socioeconomicforum50.blogspot.com

Kenya: Brutal Crack Down on Peaceful Muslim Demo Turns Ugly in Nairobi

Brutal Crackdown of Peaceful Muslim Demo Turns Ugly

A Commentary by Onyango Oloo

I am writing this piece at around a quarter to five in the afternoon today, Friday, January 15, 2010, here in downtown Nairobi.

About three hours ago I finished a meeting with my friend Zahid Rajan, editor of the Awaaz magazine at the Steers cafe (formerly Afro-Unity for old University of Nairobi hands) opposite the historic Jeevanjee Gardens along Muindi Mbingu Street.

As we went our separate ways-Zahid walking towards Nairobi University where he had packed his car, and I strolling down in the opposite direction ambling towards the Jamia Mall, across the street from the famous Mosque bearing the same name, I had a burst of gun fire, and soon after that wisps of smoke.

Being a veteran of street demonstrations it was obvious I was witnessing the familiar Government of Kenya response to peaceful, legal, constitutional protest action- tear gas, live bullets and other brutal acts by the riot police.

Looking down the street I could see a clutch of mostly young man clad in Kanzus, Muslim caps with their tasbih prayer beads running helter skelter.

And then I saw the phalanx of Kenyan robo cops marching resolutely up the same street releasing bursts of gun fire and exploding tear gas not just on the demonstrators but on anybody- the shoppers streaming from the Tusky’s supermarket; the terrified motorists; the tourists caught unawares as they were exiting from the City Market and other curio stores in the area.

I quickly detoured from Muindi Mbingu Street branching into Biashara Street before making my way down a narrow side lane onto the street below, making a left turn towards the Jamia Mall. I met a very traumatized twenty something Somali lady screaming that the cops were firing live bullets. Everyone around me looked very scared, even as shouts of “Allah Akbar!” and “Takbir!”rang from down Muindi Mbingu with the rising angry voices of the young Muslim demonstrators holding their ground even as the armed to the teeth robocops made their advance.

On the ground floor, security guards were busy boarding and shuttering the entrances of the shops in the mall.

I managed to dash into the mall and went to the first floor where I found my friend’s shop closed. Shoppers, store attendants and shopkeepers were thronging the balcony observing the unfolding grim drama.

Now we could hear volleys from all directions- from Kimathi Street near Ranalo’s and the Nation Centre; from Muindi Mbingu and even seemingly from as far as Chester House and the notorious flesh spot, Florida Mad House on Koinange Street.

Soon another phalanx of riot cops marching down Muindi Mbingu Street.

Feeling uncomfortably boxed in, I walked down stairs and walked out in the direction of Biashara Street hoping to make my way either towards the University or the General Post Office. As I was walking, I heard further bursts, this time the unmistakable sound of gun fire with some people screaming, “They are firing live bullets! Be careful ! Be careful!”

Also the sights and sounds of ambulance vans converging near the Jamia Mosque and already, the presence of news photographers with their humungous cameras slung over their shoulders, doing what all journalists around the world do- running TOWARDS the action for a closer shot.

To cut a long story short, I eventually reached the intersection of Koinange Street and Kenyatta Avenue and just as I was crossing the latter avenue to make my way to the other side, I spied a truck load of riot police halting near the Emperor Plaza at the very junction where I was standing a few seconds earlier.

At the sight of the ubiqituous menacing presence of the police, civilians going about their business- from motorists to pedestrians- panicked and started running in all directions with a grey haired middle aged man almost being knocked over by an equally rattled City Hoppa driver in the ensuing melee.

My instincts told me it was unwise to walk in the direction of the 680 Hotel and the adjoining Simmers Restaurant so I kept walking on the sidewalk opposite Teleposta Towers towards the Catholic Bookshop before I turned towards the Hotel Intercontinental and walked further on in the direction of Parliament Buildings. When I was opposite the Kenyatta International Conference Centre a hooving and hovering sound in the sky automatically made me look up to gaze at a police helicopter dashing towards the Jamia Mosque.

Something told me to go back towards City Hall and the 20th Century on Mama Ngina Street. Outside Salama House near the Nairobi Java House I stopped a young Muslim man and asked him fervently for an update. Without stopping he said breathlessl that the police had already shot dead one man and there were four other civilians with series injuries.

And that was just one eye-witness.

What was all this about?

From what I am now gathering, there had been a demonstration which erupted outside the Jamia Mosque after the mid day prayers- an action called for by the Muslim for Human Rights Forum to protest the continued incarceration of the controversial Jamaican born cleric, Sheikh Abdullah al-Faisal who the Kenya government had unsuccessfully tried to deport, first to neighbouring Tanzania and then to the tiny West African nation of Gambia only to be brought back to Nairobi because the Nigerian authorities had declined to allow Sheikh al Faisal to board the flight to Bangui from Lagos.

Back in the Kenyan capital, the controversial Muslim preacher had been flung into the filthy and congested Nairobi Industrial Area Remand Prison before being locked up incommunicado in detention withou trial at the cells located at the Jomo Kenyatta International Airport.

Friends and allies of Sheikh al Faisal including human rights lawyers and members of the Muslim faith quickly rallied in solidarity, calling a press conference to demounce his incarceration and violation of his human and civil rights. They soon filed a case in court challenging his detention without trial and a few days ago, a Kenyan High Court Judge, Ms. Jeanne Gacheche gave an order stopping the imminent deportation of Sheikh al Faisal pending an appearance in her court.

In an earlier media press briefing a few days previously, Kenya’s Immigration Minister Otieno K’ajwang admitted that the Jamaican born Muslim preacher HAD NOT broken ANY Kenyan laws- otherwise the local authorities would have hauled him to court and charged him with an offence. It also turns out that Sheikh Abdullah al-Faisal had entered Kenya quite legally by showing up at the Tanzania-Kenya border towards the end of December 2009 with his genuine identification papers and travel documents upon which Kenyan immigration offficers duly issued him with a valid two months visitor’s visa and waving him into Kenya.

There are no reports that during his abbreviated stint in the country Sheikh al Faisal had gave any incendiary speeches or incited anyone to commit any criminal, illegal or terrorist acts in Kenya. No one- not ordinary Kenyan citizens or even any of the state authorities- had filed any complaint against him.

Instead it became apparent that the pressures to deport the controversial cleric were orders emanating from external Western sources- whether it is the United Kingdom or the United States or the broader NATO alliance it is not immediately apparent. But acting on this Islamophobic paranoia which labels almost every Muslim a potential terrorist, the Kenyan authorities acting as lap dogs of their former colonial masters bent over backwards to kick Sheikh Abdullah al-Faisal out of the country, citing his seven year jail term after being convicted in Britain for hate speech against Jews and other communities.

Without holding brief for Sheikh al-Faisal for his abominable comments targeting other ethnic and racial groups, it should be pointed out that Kenya is a safe haven for Italian mafioso gangsters, convicted North American and European paedophiles, apartheid era South African arms dealers, fugitives and leading suspects from the Rwanda genocide and other global hoodlums the most notorious being the East European thugs dubbed the “Magaryan brothers” who in 2006 strolled past heavy security at the Jomo Kenyatta International Airport totting heavy arms and other goods that they REFUSED to declare through Kenyan customs officials. These infamous crooks were to be heavily implicated in a state organized raid at the offices of the Standard media group- a raider later praised by the country’s then Internal Security minister as being justified because the media house had “rattled a snake” and should have been forewarned of a serpentine bite.

These same hoodlums from foreign countries are known to be open business partners with members of Kenya’s ruling elite some of whom are connected to drug smuggling, money laundering, grand theft and other serious crimes. In the case of the Magaryan brothers they were coddled by senior police officers before being spirited out of Kenya by forces close to the powers that be. A report from a Commission of Inquiry into their activities was promptly suppressed immediately upon being delivered to President Kibaki.

It is in this context that I want to strongly CONDEMN the Grand Coalition government without any reservations for the actions of its police agents today.

The brutal armed attack on peaceful demonstrators exercising their constitutionally sanctioned democratic rights of freedom of assembly, freedom of association, freedom of expression and freedom of conscience and religion is yet another sad paragraph in the ongoing blood stained chapter of state terrorism against the Kenyan citizenry.

It is odious that a government presumably in power because of a reform agenda is behaving in a fascist manner far repressive than the worst excesses of the Moi-KANU one party dictatorship.

By invading the Jamia Mosque, which like mostly holy spaces is considered a place of sanctuary to flush out terrified Muslim youth seeking refuge from live police bullets, the Kenyan authorities, through their robocops, have committed sacrilege and an atrocity that must be denounced by all Kenyans of conscience.

In this context one wonders at the thunderous silence of Kenya’s leading human rights organizations in this matter.

The fact that some ordinary Kenyans, whipped up by anti-Muslim frenzied propaganda, actually JOINED the police in stoning their fellow Kenyans is indeed a sad commentary about the role of far right Christian evangelical bigotry in driving a wedge among Kenyans who have existed for a very long time in ecumenical multi-faith harmony.

The Kenyan state authorities should not be surprised if their unprovoked assault on peaceful Muslims converging near their house of prayer on Friday, one of the holiest days in the Muslim calendar will not lead to a deepening of hostilities and precipitate a radical transformation especiall among the younger Muslims to veer towards more militant positions.

State terror and fascism as the best recruits for suicide bombers.

Is that what we want in Kenya in 2010?

PS: The world celebrated the birthday of one of the most enduring icons of peace, justice and inter-community harmony- The Rev. Martin Luther King Jr.

Onyango Oloo
Nairobi, Kenya

Friday, January 15, 2010

The Case of Two U.S. professors Meddling with Kenyan’s Genocide Case at the Hague

Folks,

First of all, the title of this news report is wrong……not all Americans are out to stop Ocampo….it is the known two dons, professors we read about …..which now brings very interesting questions………

Why would these Professors be interested to stop Ocampo and, Where were they at the initial stage…..Whose interest are they serving……Which category of mandate gives them access. What basis do they lay their grounds to stop Ocampo……..lastly Who invited them?

….or in who is who, Who are they hobbledehoy pompey of Kenya ? ? ? .

Who are their clients?……These two Professors are a big joker …… they have no idea how much Kenyans have suffered, they have no clue how our feet burned in dry cold winter of Washington DC, when we paraded demonstrating to bring calm – they are not even Citizens
of Kenya, their mothers were not hacked to death nor raped. What are they trying to do?

Before they go to Hague, they should stop their Mickey Mouse and Frog Hops and come clean publicly first, tell us who they are in this drama, what is their interest in the Kenya’s quagmire, lets know their Agenda, then tell us what they mean by this their going to Hague to stop Ocampo.

Regards,

Judy Miriga
Diaspora Spokesperson
Executive Director
Confederation Council Foundation for Africa Inc.,
USA
http://socioeconomicforum50.blogspot.com

Lawyers tell off American professors over suit

By Beauttah Omanga
The Law Society of Kenya and lawyer Paul Muite have said the move by two Americans to stop the International Criminal Court (ICC) from investigating the post-election violence will not succeed.

LSK Vice-Chairman James Mwamu and Mr Muite said it would be ridiculous for an international court to stop investigation into any alleged crime.

Mr Mwamu said: “I see that application being dismissed because the ICC Prosecutor merely wants permission to commence investigation into commission of an international crime against humanity. There is no application as yet for prosecution of anybody.”

The two lawyers said the post-election violence perpetrators wanted to derail the process at the expense of the victims who want to see justice done and impunity addressed.

Kenyan hand
Muite questioned the logic behind the two Americans’ move, saying he suspected a hidden Kenyan hand.

“On whose interest are they seeking the orders?” posed Muite, who urged local human rights bodies with their international partners to seek leave to be enjoined, as well as the post-election violence victims.

He said the victims and the human rights bodies should urgently instruct reputable lawyers to move to the ICC and file papers demanding to be party to the strange suit.

“That suit is demonic in the first place. How were the two Americans affected by the Kenyan chaos? They must also be pressed by the Kenyan human rights lawyers to reveal on whose behalf they are acting,” said Muite.

Who is behind Americans out to block ICC’s case on Kenya?

By Ben Agina
Two prominent Americans have launched a bid to block International Criminal Court from handling Kenya’s post-election violence trials.

Their suit echoes an earlier objection by a Belgian non-governmental organisation with the same aim.

The two, a lawyer and a political science professor, filed a suit on Tuesday that has raised questions as to their interest in the matter.

The International Criminal Court at the Hague. Two Americans, Prof Max Hilaire, who chairs Department of Political Sciences at Morgan State University, and a San Fransisco lawyer William Cohn, filed a suit at the Hague over the Kenya case, even though their country is not signatory to the statute that created the ICC. [PHOTO: courtesy]
They are seeking suspension of prayers by ICC Chief Prosecutor Luis Moreno-Ocampo for the court to take up Kenya’s case for at least 30 more days, so that they can raise their arguments. Their argument is Kenya’s case was, in legal terms, “overstretched” or “exaggerated” and does not meet ICC’s threshold for crimes against humanity. They say bringing the issue before the trial chamber (the phase where it is now) was unnecessary.

“We want to know why the case should go to The Hague since Kenya is not a failed State and efforts have already been made by the President and the Prime Minister to set up a local tribunal,” their suit document reads.

They also demand to know of “efforts to set up a local tribunal and actions of the President and the Prime Minister on the complementarity principle.”

The Americans want the ICC pre-trial judges to determine if the Kenyan situation qualifies as a “crime against humanity” or a “matter of civil unrest”.

Former US Assistant Secretary of State for African Affairs Jendayi Fraser in 2008 described the violence as falling short of genocide but rising to the level of crimes against humanity.

Earlier, the International Association of Democratic Lawyers (IADL) filed an objection to restrain the ICC from intervening in Kenya.
The Brussels-based NGO claims it has global membership but Kenyan activists claimed it is linked to powerful individuals in the Cabinet.

“It is instructive that this organisation has had no known basis or track record of commenting, acting or participating on any Kenyan issues,” they said.

Though their country is not a signatory to the Rome Statute that created ICC, Prof Max Hilaire who chairs Department of Political Sciences at Morgan State University, teamed up a San Fransisco lawyer Prof William Cohn to file a suit at The Hague.

In the suit, among other seven legal issues they intend to raise, are questions on whether Kenya’s case qualifies to be taken up by ICC.
Though the two booklovers could on academic joyride or serious academic venture, locally where President Kibaki and Prime Minister Raila Odinga flatly declined to formally refer the Kenyan case to ICC, it will be speculation galore.

Pre-trial judges
Documents obtained by The Standard authored by the two show they want to be amicus curiae (friends of the court) before the Pre-trial chamber. If granted the status, they want the pre-trial judges, who were appointed to weigh the admissibility of the Kenyan case, to grant a stay on the decision on Moreno-Ocampo’s motion seeking their authority to commence investigation on Kenya’s high-profile suspects.

The arguments put up by the two professors are similar to those earlier advanced by PS Foreign Affairs Thuita Mwangi in a commentary critical of ICC’s handling of Kenya’s case.

The two Americans, however, have put up a disclaimer they are not affiliated to any organisation in Kenya or have taken any partisan position with regard to the Kenyan situation or any known suspect.
Three days before Moreno-Ocampo’s arrival in Nairobi, Mwangi dispatched an opinion article to newsrooms in which he criticised the prosecutor’s mission in Kenya.

Arguing it was too early for him to intervene, the PS questioned the legitimacy of the ICC’s jurisdiction over Kenya. He argued the ICC should not override Kenya’s justice system.

End impunity
Exuding confidence in the ability of the Judiciary to handle perpetrators of post-election mayhem, Mwangi petitioned Moreno-Ocampo to give Africa an opportunity to prove to the world she is ready, willing and able to end impunity.

In their submissions to pre-trial judges dated January 11, 2010, the Professors put out believe ICC intervention would ruin the political careers of key suspects said to be the Waki Envelope.

The professors want to know from the pre-trial judges the “long-term political and social aspects” relating to the prosecutions that have a bearing on the decision to commence investigation.

Professors Hilaire and Cohn would also want to know the cumulative effect of the efforts to set up a local tribunal and actions of the President Kibaki and Prime Minister on the complementarity principle and the interest of an investigations.

If granted the amicus curiae status, the professors would also want to know the extent of and progress in investigations and prosecutions of crimes against humanity in Kenya and the effect thereof on the complementarity principle under the ICC statute.
setting precedent

They are also questioning the timing of Prosecutor Ocampo’s application to the pre-trial chambers. In their justification to the court, the Americans said the orders sought by the prosecutor were precedent setting.

“This is the very first time in the history of ICC that the prosecutor seeks authorisation. It is important that the court clearly establishes the parameters for the exercise of jurisdiction in circumstance where a state with functional judicial system has not referred a situation to the court,” said the professors.

They noted as the prosecutor’s Motion under article 15 of the rules is essentially ex-parte, (for or by one party) it may be useful for the chamber to listen to other views and submissions on the applicable legal principles.

This development comes exactly a week after Imenti Central MP Gitobu Imanyara and human rights activists spoke of their disappointment at attempts to delay the Pre-Trial Chamber’s decision on Kenya’s post-election violence case.

An international lawyer’s organisation filed an objection to the case with ICC. The activists have also raised the red flag over an alleged plot to intimidate potential witnesses of the post-poll chaos through death threats, particularly in the North Rift and in internal refugee camps.

Addressing the press on Friday, last week, Imanyara, along with rights activists Ndung’u Wainaina, Haron Ndubi and Ken Wafula, said that a Cabinet minister who feels he might be on the list of suspected perpetrators was behind the plot.

Go slowly
The minister, Mr Ndubi claimed, had been promising the witnesses land for resettlement, money, jobs, and scholarships among other inducements.

In their statement, the activists said that the minister was said to have held a meeting with officials of the internally displaced from all camps in the Rift Valley on November 25, last year. He allegedly urged them to influence other camp residents to “go slowly” in submitting their views ICC.

Americans out to stop Ocampo
International Criminal Court chief prosecutor Luis Moreno-Ocampo (left) meets with President Kibaki (center) and Prime Minister Raila Odinga (right) at Harambee house . Photo/FILE

International Criminal Court chief prosecutor Luis Moreno-Ocampo (left) meets with President Kibaki (center) and Prime Minister Raila Odinga (right) at Harambee house . Photo/FILE

By OLIVER MATHENGE and BERNARD NAMUNANE

Posted Thursday, January 14 2010 at 21:00

In Summary

* Two professors are questioning mandate of ICC in taking over Kenyan poll case

Two American dons have gone to the International Criminal Court seeking to stop Prosecutor Luis Moreno-Ocampo from taking over the post-election violence case.

However, the government immediately disowned their intervention and asked them to stop the uncalled for application, which could delay the ruling by the pre-trial chamber.

Professors Max Hilaire and William Cohn filed an application on Monday at The Hague asking the pre-trial chamber to suspend making a ruling for at least 30 days to allow them to raise their objections to the intentions of Mr Moreno-Ocampo to start investigating the masterminds of the post election chaos.

“May it please this honourable pre-trial chamber to stay the decision on the prosecutor’s motion pending the decision on this motion, and allow the applicants to appear as Amicus Curiae (friends of the court) and to file their brief within 30 days or within such period as the Chamber may direct,” they say in their plea to the three-judge bench tasked to hear Kenya’s case.

Professors Hilaire and Cohn, in their application, say they will question ICC’s mandate to investigate the crimes that were committed during the post-election chaos; whether the crimes committed qualify as crimes against humanity; and the clause which Mr Moreno-Ocampo used as the basis to place his case before the pre-trial chamber.

Prof Hilaire teaches at Morgan State University and Prof Cohn has practised as an attorney in California.
“This is the very first time in the history of the ICC that the prosecutor seeks authorisation under article 15. It is important that the court clearly establishes the parameters for the exercise of jurisdiction in circumstances where a state with a functional judicial system has not referred a situation to the court,” they argue.
Into any hotspot

They refer to Article 15, which details the ways the ICC Prosecutor can use to obtain permission from the pre-trial chamber to start investigations into any hotspot.

It allows the prosecutor to receive information from governments, UN agencies, NGOs and other reliable sources.

“If the prosecutor concludes that there is a reasonable basis to proceed with an investigation, he or she shall submit to the Pre-Trial Chamber a request for authorisation of an investigation, together with any supporting material collected,” the article states in part.

Justice and Constitutional Affairs minister Mutula Kilonzo described the two law professors as “busy bodies” who were interfering with the process of delivering justice to the victims of the violence.

“ They should cease and desist from interfering with Kenya’s choice to submit itself to the ICC,” he said.

He said Mr Moreno-Ocampo was allowed by the President and the PM to seek the permission of the chamber to investigate the violence that rocked the country after the December 2007 elections.

“It is surprising that lawyers from countries which are not even members of the ICC are interfering with the process,” he said.

Was not involved
Attorney-General Amos Wako said he was not aware of the development and that his office was not involved.

Mr Kilonzo said the decision as to whether investigations into the post-election violence would proceed lay with The Hague.
Mr Moreno-Ocampo went before the pre-trial chamber at the end of last November seeking permission to start investigating the plotters and executors of the election violence in which 1,133 people were killed and another 650,000 uprooted from their homes.

There have been reports that the government intends to use international lawyers to challenge Mr Moreno-Ocampo’s request at The Hague.

However, government officials have denied the claims.

Why is Islam always related to terrorism?

Now i know not all Muslims are terrorists, but it is arguable that most terrorists are Muslims. From what Islamic scholars always say, Islam is a religion of peace. So why is it when there are terrorists, they always say their ways are supported by their religion, and therefore labeled Muslim extremists? You never hear of Christian extremists or Atheist extremists.

The next question, what are Islamic scholars doing to counter the negative PR earned to the religion by terrorists? Some wonder why Islam popularity is dwindling, yet the answer is right in the news headlines, “terrorism.”

Yesterday we heard the latest victim of Muslim terrorist . He was deported to Tanzania by Kenyan Government since all the other airlines of the world refused to accept him in their planes.

Boni (Kajulah!)

Journal of Democracy – Tanzania’s opposition

From: Zitto Zuberi Kabwe
Thu, Jan 7, 2010
Salaam,

Ingawa utafiti huu ni mambo mengi tunayoyajua, inatupa mwanga na kuona watafiti wanavyoona upinzani Tanzania. Imetoka katika jarida la Journal of Democracy la October.

Zitto
tanzania’s missing opposition

Barak Hoffman and Lindsay Robinson

Barak Hoffman is the executive director of the Center for Democracy and Civil Society at Georgetown University. Lindsay Robinson is a master’s student at Georgetown University in the Department of Government’s Democracy and Governance program.

Just before the announcement of the results of Tanzania’s 1995 elections—its first multiparty contest in more than thirty years—the soon-to-be president-elect, Benjamin Mkapa of the long-ruling Revolutionary Party of Tanzania (Chama Cha Mapinduzi—CCM), proudly boasted that the party “didn’t need to cheat because it was quite certain that CCM was going to win.”1 Such swagger is characteristic of the CCM’s electoral campaigns. In the nearly fifteen years since Tanzania inaugurated multiparty elections, the CCM has not faced any serious opposition to its rule.

What explains the chronic weakness of opposition parties in Tanzania? The easy explanation is a combination of uninspiring leadership and little popular demand for change, a line of reasoning that also defines the CCM as a relatively benign hegemon acceptable to the vast majority of Tanzanians. Although this argument is based on a significant amount of truth, it overlooks the CCM’s deliberate attempts to suppress those who contest its near-monopoly of power, including its willingness to resort to coercion when other methods fail. Such realities raise serious questions about the ruling party’s benevolent reputation.

Many of the hurdles that CCM opponents face are self-imposed, but that explanation alone does not suffice. Instead, the marginal status of rival parties results in large measure from the CCM’s intentional methods of silencing them. The CCM employs three strategies to impede its competitors: 1) regulating political competition, the media, and civil society; 2) blurring the boundary between the party and state; and 3) the targeted use of blatantly coercive illegal actions. Before considering these measures in greater detail, however, we must first take a look at the country’s history and the background to its transition toward democracy.2

The United Republic of Tanzania was formed in 1964 as a union between two newly independent ex-British colonies, Tanganyika (mainland Tanzania) and the People’s Republic of Zanzibar (comprising the islands of Zanzibar and Pemba). The unity agreement granted Zanzibar a fair degree of autonomy, allowing it to keep its own president and parliament in addition to its national representation. Julius Nyerere, the leader of Tanganyika’s liberation movement and its president since independence in 1962, became president of Tanzania in 1964.

The mainland and Zanzibar possess sharply different demographics. The mainland of Tanzania has a population of approximately forty million, primarily black African with no dominant majority ethnic group, and it is fairly evenly split between Christians and Muslims. Zanzibar, by contrast, has a population of about one million, divided mainly between Arabs and black Africans, and is almost entirely Muslim. While there are few ethnic tensions on the mainland, there are tensions between Africans and Arabs on Zanzibar, deriving from the long history of Arab economic and political dominance over Africans on the islands. Overall, however, the country has remained peaceful and united despite its diversity, in part because of Nyerere’s advancement of Swahili as the national language.

In 1967, guided by Nyerere, Tanzania became a socialist state. Ten years later, with a new constitution and the formation of the CCM—a merger of Nyerere’s Tanganyika African National Union and the islands’ Afro-Shirazi Party—it became a de jure one party-state as well. In the mid-1970s, however, the country’s economy began to atrophy, and by the middle of the next decade, it had become clear to the CCM leadership that socialism was not viable. Thus they began to move toward a more market-oriented system.

Although the CCM undertook Tanzania’s economic transition to capitalism from a position of weakness, it initiated political changes from a posture of strength. The party began to move the country toward democracy in the early 1990s, largely due to the influence of former president Nyerere, who had voluntarily left office in 1985. When Nyerere commenced discussions on a political transition, neither an organized opposition to the CCM nor a demand for a multiparty democracy existed. On the contrary, in a 1992 public-opinion survey 77 percent of respondents claimed that they preferred the country to remain a one-party state with the CCM in control.3

Nyerere advocated a democratic transition in Tanzania not because of internal opposition but because external donors, who provided more than 30 percent of the country’s GDP in aid from 1985 to 1993, were pressuring the government to open its political system. In addition, Nyerere and his supporters believed that the growing number of democratic transitions elsewhere in sub-Saharan Africa would inevitably catalyze pressures for similar changes in Tanzania. CCM leaders who supported moving to a multiparty system understood that if they initiated changes before calls for them grew strong, they would be able to shape the new democratic rules in their favor. In this the party has largely succeeded, and Tanzania today is not a democracy, but a one-party hegemonic regime under CCM rule.

Tanzania’s transition toward democracy corresponds to what Gerardo Munck and Carol Leff term “transition from above” and what Samuel Huntington calls “transplacement.”4 These terms refer to a ruling power that initiates a transition in the context of a weak opposition so that the ruling power can establish rules favorable to its retention of political control. The CCM’s actions correlate closely with Munck and Leff’s argument that the mode of transition and the balance of power among agents of change strongly affect posttransition political institutions. The CCM took full advantage of being the sole agent of change, putting in place a set of policies that significantly impedes the development of an effective political opposition.

Lack of Demand for Democracy

One of the simplest explanations for the weakness of opposition parties in Tanzania is lack of demand for them, and a reading of selected survey data can support this contention. According to the 2008 Afrobarometer survey, 56 percent of respondents in Tanzania claimed to trust opposition parties either not at all or only a little bit, while 51 percent claimed to trust the CCM a lot. Along the same lines, of the 81 percent of respondents who said that they felt close to a political party, 90 percent responded that the party they felt close to was the CCM.5 Similarly, 79 percent responded that if an election were held tomorrow, they would vote for the CCM. In addition, Tanzanians are overwhelmingly pleased with the way in which democracy is functioning under CCM rule. Seventy-four percent of respondents considered Tanzania to be a full democracy or nearly so, far above the mean of 59 percent in the nineteen countries included in the 2008 Afrobarometer survey. Moreover, 71 percent claimed to be satisfied or fairly satisfied with democracy, the third-highest level of satisfaction (behind Botswana and Ghana) and 22 percentage points above the mean for all the countries surveyed. Given these results, one might surmise that Tanzanians either do not desire multiparty competition or do not understand the concept of democracy.

This reading of the data, however, presents a skewed picture of Tanzanians’ beliefs and knowledge about democracy. First, demand for multiparty democracy is strong. In the 2008 Afrobarometer survey, 72 percent of Tanzanian respondents preferred democracy to any other form of government, and 63 percent rejected one-party rule. In addition, 61 percent did not believe that party competition is likely to lead to conflict.

Moreover, Tanzanians largely understand the concept of democracy. The Afrobarometer survey described three hypothetical countries and asked respondents to what extent each was a democracy. Eighty percent of respondents claimed that a country with many political parties and free elections is a full democracy or a democracy with minor problems. By contrast, 76 percent claimed that a country which has one dominant political party and a feeble opposition, and where people are afraid to express their political opinions, is not a democracy or is at best a democracy with major problems. Finally, only 20 percent responded that a country that has one major political party and many small ones, and where people are free to express their opinions (the situation that most resembles Tanzania today), is a full democracy. Thus it is difficult to accept the argument that Tanzanians do not desire multiple political parties or understand the concept of democracy.

The aforementioned data are difficult to interpret. While the vast majority of Tanzanians prefer multiparty democracy to any alternative form of government, they express no strong desire to elect any party other than the CCM. Although reconciling these divergent preferences is challenging, they are understandable given the CCM’s conduct compared to that of opposition parties, especially during elections.

CCM campaigns are highly sophisticated, and the party spends lavishly on them. In the 2005 election, now-president Jakaya Kikwete attended approximately nine-hundred rallies and spoke to an estimated 70,000 people each day. Most rallies were highly orchestrated affairs, combining political speeches with entertainment and widespread distribution of CCM paraphernalia, such as t-shirts, hats, and posters. Moreover, in a recent by-election for the parliamentary seat from Busanda in Mwanza Region, the CCM dispatched twenty top leaders to election rallies, including regional MPs and three ministers, and raised approximately US$1.5 million (about $12 per voter) for the campaign. Because such organizational capacity and resources greatly exceed those of any other party, it is not surprising that voters continue to choose the CCM over the alternatives. In addition, while the CCM’s campaigns highlight the party’s achievements, those mounted by opposition parties often advertise their weaknesses.

Opposition parties in Tanzania need little assistance in marginalizing themselves: They fight each other constantly and consistently fail to work together, and their leaders behave in ways that do not inspire confidence, thereby discouraging all but their most loyal adherents. The Civic United Front (CUF) is the only opposition party that consistently wins a respectable level of votes in parliamentary elections, largely due to its strength in Zanzibar, its home base.6 CUF supporters, however, have attacked CCM members and destroyed their property, primarily in Zanzibar, thus gaining a reputation for violence that has harmed CUF efforts at widening its narrow regional appeal. During campaigns, CUF partisans frequently tussle with CCM supporters, and they are the most likely perpetrators of a number of assaults against the CCM and state property—stoning CCM cars, attacking campaign meetings, vandalizing CCM branch offices, and bombing government buildings. The CUF also acquired a reputation for ineptitude after failing to negotiate a power sharing agreement with the CCM in Zanzibar following the 2000 election (which many, including international observers, suspect that the ruling party had rigged).

The most promising opposition figure outside the CUF has been Augustine Mrema, formerly of the National Convention for Constitution and Reform–Mageuzi (NCCR-Mageuzi) and now the leader of the Tanzania Labor Party (TLP). Mrema’s actions, however, make it difficult for voters to support him, as he has managed to wreck both opposition parties to which he has belonged. Prior to joining opposition forces, Mrema had held three ministerial posts, including deputy prime minister, under various CCM governments and acquired a reputation for integrity and fighting corruption. After being dismissed as minister of labor and youth development in early 1995, however, Mrema left
the ruling party to become the NCCR-Mageuzi’s presidential candidate.

At the time, Mrema was the great hope of anti-CCM forces, and the ruling party considered him a real threat. Despite CCM harassment during the campaign, Mrema still managed to win 28 percent of the vote. Yet after the election, he accused a number of NCCR-Mageuzi leaders of being CCM infiltrators, causing a major rift in the party. In 1999, Mrema quit NCCR-Mageuzi, stealing its property on his way out, and then joined the TLP, where his embarrassing and reckless behavior escalated. Besides fragmenting the TLP’s leadership, he used members’ dues to purchase a home and, while campaigning for the 2005 election, helped himself to $98,000 from the party’s coffers for ethically dubious expenditures—$83,000 to buy alcohol for voters and $15,000 to hire a monkey to attract people to his rallies. Not surprisingly, Mrema’s popularity imploded. In the 2005 election, he received less than one percent of the vote.

Finally, the opposition has consistently failed to work together. The planned unity ticket between NCCR and CUF in 1995 collapsed because they were unable to agree on a running mate for Mrema. In 2000, both the CUF and the Party for Democracy and Progress (Chama cha Demokrasia na Maendeleo—known as Chadema) backed the CUF’s Ibrahim Lipumba as their presidential candidate, but other opposition parties did not. And a coalition was never seriously considered in 2005,
because CUF leaders suspected that their counterparts in the smaller opposition parties were CCM plants and refused to collaborate with them.

Suppressing the Opposition

Although the CCM’s opponents are weak and the demand for their point of view is low, these factors alone do not account for the party’s continued dominance in the multiparty era. In fact, opposition parties have been more effective than many realize, especially considering the methods—both legal and illegal—that the CCM employs to ensure that those who oppose it do not achieve meaningful representation. Thus the opposition parties’ electoral performance tells only part of the story.

The ruling party has developed sophisticated legal mechanisms to ensure its continued control through the regulation of political competition, civil society, and the media. Groups seeking to oppose the CCM routinely confront policies that regulate political competition in ways that make them appear even weaker than they are. These include biases in the electoral formula that allot the CCM more than its proportional share of seats in parliament, an electoral commission that lacks independence, campaign-finance rules that overwhelmingly favor the CCM, and onerous party-registration procedures.

The most critical institutional design favoring the CCM is that of the electoral system, which has guaranteed an overwhelming CCM majority in parliament even though the party’s share of the vote has not always been equally large. Tanzania uses a single-member, first-past-the-post (plurality) electoral system for presidential, parliamentary, and local elections—the same electoral system utilized prior to Tanzania’s return to multiparty competition. The plurality system means that parties failing to receive a majority of votes can still win office.

Plurality voting has permitted the CCM to win a share of parliamentary seats exceeding its share of the popular vote by 20 percent in each of the three parliamentary elections since the country’s transition toward democracy: In 1995, the CCM received 59 percent of the vote and 80 percent of the seats; in 2000, it received 65 percent and 87 percent, respectively; and in 2005, 70 percent and 90 percent.7 As a result, the CCM has kept the two-thirds majority needed to pass constitutional amendments in the National Assembly, even though its vote share reached that level only once, in 2005.8 The margins have been similar in local elections.

The CCM has also used the design of the ballots to discourage voters from supporting opposition parties. In the 1995 and 2005 national elections, ballots provided a space for voters’ registration numbers or had serial numbers printed on them that connected the ballot to the voter’s identity. Despite opposition protest, the National Electoral Commission (NEC) refused to change the ballot designs, and the NEC director defended the system by saying that it was necessary to “assist when queries arise through petitions after the polls and results are announced.”9

The NEC also allowed the CCM to use the Tanzanian national emblem as its ballot picture in 2005, a clear suggestion that a vote for the party was a vote for the country, while a vote for the opposition was not. It is not surprising that the NEC allows ballots compromising secrecy and portraying the opposition as anti-Tanzanian. While officially the commission is independent, de facto it is not. The president has the sole authority to appoint and remove all commissioners, and the commission’s funding is dependent on the CCM-dominated parliament.

Campaign finance is another major built-in hurdle for the opposition. Campaigning in Tanzania is expensive and difficult. Much of the country’s population lives in rural areas. Villages typically lie miles apart on unpaved roads, making it difficult and expensive to visit voters. In the 1995 election, the government granted subsidies to all candidates for presidential or parliamentary office (approximately $10,000 and $1,000, respectively, per candidate), because it did not fear any real threat, wished to appear supportive of democratic competition, and wanted to divide its opponents’ vote share by attracting more candidates. But when the opposition captured more of the popular vote that year than the CCM expected—roughly 40 percent in the parliamentary and presidential races—parliament passed a new subsidy law strongly favoring the CCM.

The new statute disburses half the subsidy in proportion to a party’s popular vote share in the previous election and the other half according to how many seats a party holds in parliament and local governments.10 Since the distribution of seats in parliament and in local councils is skewed heavily toward the CCM, the formula benefits the party disproportionately even after accounting for the CCM’s massive margins of victory. Take, for example, the 2005 election subsidies: The CCM received more than seven times the amount of the next largest party, the CUF, even though the CCM received only five times as many votes. Moreover, this money often finds its way directly into the hands of the electorate, as the law permits candidates to distribute gifts, including money, to voters.11

Opposition parties must also overcome burdensome party-registration procedures. In addition to fulfilling certain ideological conditions, such as secularity and acknowledgment of the union, parties must produce proof of a membership that includes at least two-hundred people from ten or more of the country’s 26 regions; two of these regions must be in Zanzibar. Thus parties that have a limited support base geographically, but in their own localities are stronger than the CCM, are not allowed to compete. This policy also makes it costly to form a new party because registration requires proof of a nationwide presence. In addition, the statute prohibits existing parties from forming official coalitions without registering as a new party.

Regulating Civil Society and the Media

The CCM actively thwarts not only aspiring opposition parties and politicians, but also civil society and the media. The Non-Governmental Organizations Act of 2002 is major roadblock that keeps civil society from playing an active role in politics. This statute requires that NGOs must serve “the public interest,” defined as “all forms of activities aimed at providing for and improving the standard of living or eradication of poverty of a given group of people or the public at large.”12 Since the law defines the public interest in terms of economic development, the government can and has prohibited NGOs from undertaking political activities, thereby keeping groups unable to register as political parties from forming NGOs as an alternative way to address political concerns. The law also prevents NGOs whose interests might be aligned with opposition parties from campaigning on their behalf.

The NGO legislation permits the government to regulate all aspects of civil society, not just restrictions on political activities. Once an NGO has registered, the government monitors it via a required annual report. If at any time the organization oversteps its mission as outlined in its state approved constitution, the government has the authority to suspend the group.13 Choosing not to register as an NGO, however, is risky. Any member of a group that attempts to evade government regulation by not registering faces criminal charges and hefty fines (sometimes up to $400), a year in prison, or both, plus a ban on joining another NGO for five years.14

The CCM has wielded the NGO law against organizations that it perceives to be a threat. For example, when HakiElimu (Education for All) broadcast a series of advertisements in 2005 criticizing the government for failing to improve primary education as it had promised, the government prohibited the NGO from undertaking studies or publishing information on the education sector, and enforced the ban for eighteen months.

The ruling party has also imposed a legal framework inimical to freedom of the press. In 1993—two years before the country’s return to multiparty elections—the CCM passed a broadcasting law that established state-owned radio and television, prohibited stations without a state issued license from operating, and allowed the government to regulate media content.15 Since most Tanzanians get their news by radio, the law allowed the CCM effectively to monopolize the dissemination of information to the vast majority of the electorate. As a result, the CCM receives far more media exposure than opposition parties. During the 2005 election cycle, it received almost thirty hours of radio coverage—as much as the next thirteen largest parties combined and more than three times the coverage of the CUF, the largest opposition party.

Legislation also deters journalists from criticizing the ruling party or the government, and enables the government to keep the media from exposing information that it would rather keep under wraps. The president has “absolute discretion” to prohibit the broadcasting or publishing of information that is not in “the public interest or in the interest of peace and good order.”16 In addition, sedition and libel clauses are often vague and give the judiciary wide discretion over their interpretation. For example, defamation need not be “directly or completely expressed.” Rather, speech must stay within the bounds of what is “reasonably sufficient” to make a point, and judges have the authority to determine what constitutes gratuitous criticism.17 Consequently, in 2004 there were more than eighty libel suits pending in high courts,18 and in 2008 the weekly Mwanahalisi was suspended for three months for publishing a story alleging a rift in the CCM leadership.

The press’s fight against these regulations has succeeded in persuading the ruling party to relax their enforcement, but not to change them. This limited achievement is due in part to the rapid expansion of the media: Between 1992 and 2006, the number of newspapers with more-than-local readerships increased from 7 to 42; radio stations from 1 to 47; and television stations from 0 to 15. These media outlets have joined together to form a lobby powerful enough to impose a four-month-long blackout on coverage of the minister of information, culture, and sport after he suspended Mwanahalisi without what the media considered to be just cause. The media also played an active role in exposing corruption scandals that led to the resignation of former prime minister Edward Lowassa and the firing of former Bank of Tanzania governor Daudi Ballali.

During Tanzania’s transition to a de jure multiparty system, the CCM made no moves to separate the party from the state. Rather, its leadership deliberately created a set of political institutions that blurred the distinction between the two in order to keep its position and power secure. This strategy is twofold: First, the CCM’s rigid organizational structure ensures members’ compliance with the prerogatives of the party leadership. Second, the CCM’s control over civil servants allows the party to use government institutions to inhibit the opposition.

In most Tanzanian cities and towns, CCM offices are typically open, party officials are working hard, and their knowledge of the party’s policies is strong. The CCM leadership set in motion this machine-like efficiency by aligning its own goals (winning elections) with incentives (advancement through the party) for the party’s branch-level workers. CCM branch-office staffers are responsible for bringing citizens to party rallies and for securing their votes. Senior CCM officials can easily verify how effectively the branch worker has carried out these tasks—the former by turnout, the latter by election results. Those who perform well advance in the party hierarchy. In other words, ambitious junior party officials have every incentive to give the CCM leadership what it wants. In addition, since any elected official who votes against the party can be expelled, the party structure allows CCM leaders the freedom to adopt whatever policies they desire.

As a result of this impressive structure, the CCM has the capacity to implement far-reaching social changes without losing political control. Socialism (ujamaa) may have led to disastrous economic consequences, but creating a one-party state, nationalizing the economy, and implementing collective farming nonetheless required a highly organized political structure. This institutional setup has proven extremely useful and resilient, and has allowed the party to change policies radically when necessary without losing political control. For example, when in the late 1980s it became clear that socialism was causing an economic catastrophe, the party was able to restructure the economy along capitalist lines without suffering any loss of political authority.

The CCM’s structure is as useful for suppressing opposition as it is for implementing policy. This is most evident at the regional and district (local) levels. The highest regional and district authorities—the regional commissioner (RC) and the district commissioner (DC)—are appointed directly by the president rather than elected.19 At the same time, the CCM constitution explicitly states that the RCs and DCs are the party’s representatives in the region and the district, thus obscuring where the party ends and the state begins.20

RCs and DCs use their power—especially control over the police—to promote CCM activities and interfere with those of the opposition. For example, holding any large gathering, demonstration, or rally requires police permission—due to public safety concerns, according to the government. Moreover, permit applications require that the applicant list every topic on the agenda, and if an allowed rally strays from that program, the police can break up the meeting. The police frequently reject permit applications for rallies where popular opposition leaders will be speaking—as happened in the run-up to the 2000 elections. In late 1999, Mrema, running for the TLP,
was repeatedly refused permission to hold rallies in his home region of Kilimanjaro. The following year, CUF’s Ibrahim Lipumba was barred from speaking in the Kagera and Kigoma regions. By hiding behind the defense of public safety, the state can claim that its decisions are for the common good rather than for narrow partisan purposes. But the pattern of bans belies these claims: Although opposition candidates consistently run afoul of complex campaign procedures and laws, CCM candidates seem to avoid these problems entirely.

RCs and DCs have final approval over not just the police, but all government employees in their jurisdiction. Civil servants are accountable to the district executive director (DED), who reports to the DC. DEDs have employed numerous tactics to ensure that civil servants help the CCM to maintain political control, including:

• Allowing the CCM to use public facilities (stadiums, schools) for campaigning, but denying such use to opposition parties;

• Having tax collectors target opposition supporters as well as business owners who fail to support or vote for the CCM;

• Threatening to revoke the licenses of business owners who do not support the CCM;

• Ordering police to shut down businesses during the CCM rallies to boost attendance;

• Telling public-school teachers to encourage their students to attend the CCM rallies and to discourage them from going to opposition gatherings;

• Telling citizens that basic services are contingent on a ruling-party victory in their area;

• Threatening civil servants with firing if they fail to mobilize the electorate for the CCM;

• Placing civil servants on fundraising committees for CCM candidates.

Typically, these legal means of controlling political competition, containing civil society and the media, and blurring the lines between party and state are effective at suppressing opposition movements quietly, and hence the party has a reputation for benign hegemony. When these tools fail to eliminate a particular threat, however, the CCM has employed clearly coercive and illegal measures to win elections.

Skirting the Law

As the ruling party, the CCM can for the most part act with impunity. Because it controls the police and security services, it can even operate outside the bounds of the law, jailing or beating opposition supporters at will. And when campaign funding runs dry, the governing party can dip into state coffers, stealing public monies so that it can keep campaigning.

The police have jailed opposition-party leaders and members, members of NGOs, and journalists under numerous pretexts in order to prevent an unwanted activity, in retaliation for something, or to intimidate other activists. The CCM will go to great lengths when it perceives a political threat. For example, during the 1995 presidential campaign, the minister of home affairs wrote to the inspector-general of police, requesting him to find some reason to arrest Mrema, the leading opposition figure at the time, and to ban his party’s rallies. When the private weekly Shaba printed the letter making this demand, its editor and director were arrested. The state did not deny the letter’s veracity; instead, it claimed that the pair had been detained for revealing official secrets.

The CCM plot to end Mrema’s campaign was not an isolated occurrence. Before each election, opposition parties find that they are banned from holding campaign events, and their presidential candidates spend an inordinate amount of time in jail. Mrema was arrested on sedition charges twice before the 2000 election and once before the 2005 election. CUF’s Lipumba was detained without charge twice in the run-up to the 2005 election. Christopher Mtikila, the outspoken leader of the unregistered Democratic Party, has been arrested at least eight times over the years. Yet only one conviction resulted from all these arrests—Mtikila’s for sedition in 1999—and most cases never went to trial. The police have never arrested a CCM presidential candidate.

The CCM has also frequently resorted to violence against its opponents and critics. During the 2005 campaign, Lipumba received death threats via cell-phone text messages and was beaten and robbed in Bukoba. In 2004, a popular opposition MP representing the Moshi Rural constituency, who had already been arrested five times while campaigning for a by-election, was run off the road, beaten, and robbed the night before the poll. In January 2008, shortly after Mwanahalisi published a list of corrupt officials, two of the paper’s editors were disfigured when an assailant threw acid in their faces. In October of that same year, police employed heavy-handed tactics against Chadema in a by-election for the Tarime District’s parliamentary seat. The deceased Chadema MP had been popular in the area, thus the CCM leadership saw his death as an opportunity at last to capture the seat. Prior to the election, police broke up a Chadema rally using tear gas and rubber bullets and arrested 29 people, including Chadema’s parliamentary candidate. In response to the attack, the head of police special operations said, “In a war anything can happen,” and accused the Chadema supporters of attacking police.21

The highest levels of violence that the CCM has countenanced have occurred in Zanzibar. The October 2000 election, in particular, exposed the willingness of the island’s CCM faction to use force to retain control. While harassment, violence, and intimidation occurred before the election, the greatest brutality came afterward—once voters realized that the CCM had rigged the poll. The blatant theft of the election led CUF members to demonstrate. In retaliation, police fired on a group of three hundred or so CUF protestors, and there ensued a massive wave of repression featuring the arbitrary arrest, torture, and murder of suspected CUF supporters. The violence continued to escalate until January 2001, when police killed at least 35 CUF supporters and wounded hundreds at a party demonstration. It is important to recall, however, that because of the semiautonomy of the CCM branch in Zanzibar, we cannot directly attribute its actions there to those of the overall party.

Subjecting the opposition to physical violence and incarceration is not the only unequivocally illegal measure that the CCM uses to stay in power. Party members have also conspired to steal state resources to finance electoral campaigns. Most egregious was the 2005 theft of $111 million from the Bank of Tanzania. Those under investigation for the crime claim that high-ranking CCM officials ordered them to do it, and a Ugandan newspaper traced at least $20 million of this money to CCM campaign expenditures in the competitive 2005 parliamentary races in Songea Urban and Kigoma Urban constituencies.

A decade and a half after Tanzania’s transition to a multiparty system, a viable opposition still does not exist, nor is there evidence to suggest that one will materialize in the near future. On the contrary, the opposition’s vote share has declined with each election, as has their representation in parliament. Not surprisingly, public opinion about Tanzanian politics mirrors this pattern. While we can attribute the opposition parties’ failure to win over the public in part to their own insalubrious behavior, that alone does not explain why opposition parties remain feeble in Tanzania. The ruling party’s sophisticated and ruthless techniques have largely kept the opposition ineffective and unpopular. The CCM has overwhelmingly succeeded in utilizing its vast spheres of control to ensure its continued dominance. To repress opposition quietly, the CCM manipulates the rules that govern political competition, civil society, and the media, and consciously obscures the division between itself and the state. If those methods fail, the party takes other actions, often coercive and illegal, to guarantee that it will prevail at the polls.

Although it would be inaccurate to say that the CCM silences all opponents—opposition parties do win seats in parliament, and the CUF is a powerful political force in Zanzibar—there are nonetheless troubling signs of political suppression. The international community has long known that elections in Zanzibar have never been free and fair, but the situation on the mainland also is far from perfect. The mainland CCM has mobilized, sometimes violently, to squelch political threats. Beneath the CCM’s image as a benign hegemon lies a merciless force. Relentless in its quest to extend its reign, the CCM employs a deliberate strategy to repress pposition. Thus, while the ruling party currently allows for generally free and fair balloting, it is an open question how the party will react if a
nationally competitive opposition party should manage to emerge.

NOTES
1. “Future Tanzanian President Rejects Election Fraud Claims,” Agence France Presse, 20 November 1995.

2. Although the term “transition toward democracy” is awkward, it better characterizes recent political changes in Tanzania than “transition to democracy,” as the country still is not one.

3. Amon Chaligha et al., “Uncritical Citizens or Patient Trustees? Tanzanians’ Views 136 Journal of Democracyof Political and Economic Reform,” Afrobarometer Working Paper 18, March 2002; available at www.afrobarometer.org/papers/AfropaperNo18.pdf.

4. Gerardo Munck and Carol Skalnik Leff, “Modes of Transition and Democratization:
South America and Eastern Europe in Comparative Perspective,” Comparative Politics 29 (April 1997): 343–62; Samuel P. Huntington, The Third Wave: Democratization in the Late Twentieth Century (Norman: University of Oklahoma Press, 1991).

5. Excluding those whose responses were coded as “not applicable.”

6. The CUF consistently receives approximately 40 percent of the popular vote in Zanzibar and controls about 40 percent of the seats in the Zanzibar House of Representatives. The party’s base of support is the islands’ non-African population.

7. Electoral Institute of Southern Africa, “Tanzania: Election Archive”; available at www.eisa.org.za/WEP/tanelectarchive.htm.

8. One can argue that since single-member districts are the systems most likely to create two parties, the electoral system will not benefit the CCM in the long run, as it will hasten the creation of a national opposition. While this is certainly a possibility, so far it has magnified CCM’s victories, not caused the opposition to coalesce.

9. “Opposition Party Threatens to Pull Out of Election Over Defective Ballot Papers,” Radio Tanzania, via BBC Summary of World Broadcasts, 16 October 1995; “Tanzanian Poll Body Defends Ballot Paper Design,” Guardian (Dar es Salaam), 15 October 2005.

10. If a candidate runs unopposed, he or she is deemed to have won 51 percent of the vote for purposes of subsidy allocation; see Government of Tanzania, Act No. 11 (1996) to Amend Political Parties Act No. 5 (1992), secs. 16, 17, and 18.

11. Benson Bana, “A Framework Paper for Studying Political Parties on Issues Related to Party Conduct and Management,” Research and Education for Democracy in Tanzania Working Paper, 2007. Recently, the High Court judged the practice to be illegal, although it is not yet clear whether it will be allowed in the 2010 election.

12. Government of Tanzania, Non-Governmental Organizations Act, 2002, part I, sec. 2.

13. Global Integrity, “2006 Country Report: Tanzania”; available at www.globalintegrity.org/reports/2006/pdfs/tanzania.pdf.

14. Non-Governmental Organizations Act, 2002, part IV, section 35.

15. Government of Tanzania, Broadcasting Services Act, 1993.

16. Government of Tanzania, Newspapers Act, 1976, sec. 27 (2).

17. Newspapers Act, 1976, sec. 40 (2) and 43.

18. U.S. Department of State, Bureau of Democracy, Human Rights, and Labor, “Tanzania: 2004 Country Report on Human Rights Practices,” 28 February 2005; available at www.state.gov/g/drl/rls/hrrpt/2004/41630.htm; we were unable to find more recent data.

19. Government of Tanzania, Regional Administration Act, 1997, part II, sec. 5 (2).

20. CCM Constitution, secs. 5 and 6.

21. “Opposition Party and Police Spar in By-Election Campaign,” Citizen (Dar es Salaam), 8 October 2008.

The fragile Coalition government of Kenya is being run by the international bullies behind the scenes, using paid hit men like Kofi Annan and Moreno Ocampo

The fragile Coalition government of Kenya is being run by the international bullies behind the scenes, using paid hit men like Kofi Annan and Moreno Ocampo

From:  Akech

My fellow country men/women;
(By the way, I do not have PhD, so be kind to my rumbling below)

While most of you are taking shots at each other over the squabble between Raila and Ruto, the fragile Coalition government of Kenya is being run by the international bullies behind the scenes using paid hit men like Kofi Annan and Moreno Ocampo.

Annan and Ocampo are paid consultants representing the interests of NATO (United States, Great Britain, and Europe) in their war against terrorism. The US has invested a lot of capital in Mwai Kibaki since that State Dinner hosted by George W. Bush at Whitehouse in his honor in 2003. Because of this relationship with Mwai Kibaki, PNU is the US, Great Britain and European Union favored ruling party in Kenya.

The Mau saga and The Hague stick were merely ploys introduced to dismantle and put ODM out of commission. It would be a miracle if the Pentagon members can manage to sort out their differences and realize that those poor Kenyans who flocked their rallies were counting on them to bring real changes in Kenya! Apparently, it does not look like the big egos will allow them to do that. I wonder whether these people are not just concerned about themselves, immediate families and their close fiends.

What is more worrisome is that there are parallels between the implosion within ODM right now and what was happening in Rwanda a few months before the 1994 genocide.

(1)US has been a staunch supporter of Paul Kagame and his Rwanda Patriotic Front since its creation by Tutsi exiles in Uganda. The leaders in the RPF army were trained and equipped by US and its European allies.

(2)A year or two prior to Rwanda genocide of 1994, there were a series of power sharing negotiations between the government of Rwanda, under President Juvenal Habyarimana and the then leader of Rwanda Patriotic Front, Paul Kagame, held in Arusha, Tanzania.

(3)During these negotiations, the Rwandan government was pressured and threatened with international sanctions by the US and his European allies to grant power sharing concessions to RPF. Habyarimana granted so many concessions to RPF that made it difficult for the president to justify to his hard line supporters that he was not handing over ruling powers to a minority ethnic group, the Tutsis, under leader Paul Kagame.

During the colonial rule and shortly after independence from the Belgians, the Tutsi minority had supreme powers over the Hutus (85%) and other tribes.

(4)The last straw came just a day before the beginning of the genocide. The hardliners in Habyarimana party were unable to standby and watch what they saw as a military coup by Paul Kagame and his Tutsis minority, through continuous pressure from US and it allies. That day, the plane carrying the Rwandan President Juvenal Habyarimana (Hutu), and Burundi President Cyprien Nitanyamira (Hutu), who were retuning from reconciliation meetings in Arusha, Tanzania, was brought down by a surface-to-air missile just, before its landing at Kigali Airport. The Rwanda genocide began a couple of hours later that night , April (6-7) 1994

(5)To date, the person or people responsible for the downing of the plane have never been identified. Yet there are international investigators in Rift Valley trying to talk to the locals to unearth who exactly incited the 2007 elections riot that killed 1,000 Kenyans.

Yet, US, France, Great Britain and the European Union have never seen it fit to employ their superior investigative methods to unearth who assassinated the presidents of Rwanda and Burundi on the eve of Rwanda genocide. They have left that single episode to speculations:- Could it have been the Hutu hardliners who were afraid of impending takeover of government by advancing Tutsis RPF, or was it Paul Kagame and it RPF, who wanted to take the power from the Hutus? The environment created was such that either side could have been responsible

************************************************************
(1)ODM has been vilified by international press since the beginning of 2007 Kenyan election campaigns.

(2)To make the Coalition Government work, Raila and ODM have made many concessions to accommodate PNU and have been, deliberately, assigned tasks which put this political party members at odds with each other, as well as their supporting Kenyan voters, who are now left dangling in the air. Yet, through Kofi Annan, more pressure is being exerted by the international powers and directed primarily at the Prime Minister and his team. The pressure has definitely taken its toll!

(3)Raila has become the axe man in implementing policies which only help put him in conflicts with his base supporters in Kenya, particularly, Rift Valley.

(4)The current implosion within ODM has created an atmosphere in which anyone outside ODM party members can harm either Ruto or Raila or both. Should something like this happen, some ODM supporters will be blamed for a nightmare like that!

**************************************************************
While ODM attention is directed towards the squabbles within Kenya, a barrage of NEW laws and rules of engagement in the newly re-created East African Community (Kenya, Uganda, Tanzania, Rwanda and Burundi), with dire consequences to Kenya and Kenyans are taking shape. The continuous disagreements between PNU and ODM in Kenya make it difficult for anybody to determine who is representing ODM’s views or or the views of those who gave them support at these EAC negotiations!

One thing is clear; the well known proxy warriors in East Africa and Lake Victoria regions, Paul Kagame and Yoweri Kaguta Museveni, are now the alpha dogs in the EAC. These are the same well trained, battle hardened Ugandan and Rwandan proxies who have been wreaking havoc in the Democratic Republic of Congo, where over a million Congolese have been killed, and a million others rotting in refugee camps!

This is the resources looting war the world is not interested talking about. Things are just getting worse with resource lootings in the Congo. New East African Community members are getting into the mineral act:

http://www.theeastafrican.co.ke/news/-/2558/670830/-/qxs6gjz/-/index.html

The borders between these five EAC countries are becoming porous. One does not need a passport to go in and out of each territory! During the 2008 political turmoil in Kenya, it was rumored that Ugandan forces were seen in Western Kenya and Kisumu District, and there has been Migingo Island issue in Lake Victoria. Next time around, it will be the Tanzania, Uganda, Rwanda and Burundi army chaps who will be wreaking havoc in Western and Nyanza Provinces, and they will not need a permission to come in. This is already taking shape, while majority of Kenyans’ attention is focused elsewhere!

http://www.theeastafrican.co.ke/news/-/2558/817786/-/py73rlz/-/index.html

Kofi Annan and Moreno Ocampo have not yet seen it fit to pay one visit to Laurent Nkunda, Paul Kagame’s right hand man, who is responsible for killing and damaging millions Congolese on behalf of multinational corporations. Nkunda is now living in Rwanda, negotiating the terms for his unconditional release.

What exactly did William Ruto do that has made Annan and Ocampo be hot on his trail? Is he worse than Kagame and Nkunda? I am not trying to minimize the deaths of 1,000 and displacement of 35,000 Kenyans during the 2007-2008 election turmoil. I am merely directing your attentions to what some members of EAC are doing in DRC, and what they may be capable of doing in Kenya should things fall apart!

REPEAT, WHILE KENYANS’ ATTENTION IS FOCUSSED ON POLITICAL TURMOILS WITHIN, THE EAST AFRICAN COMMUNITY LAWS WITH DIRE MILITARY AND TRADE COSEQUENCES ARE BEING SHAPED BY THE RESOURCES WAR LORDS WHO ARE NOW MEMBERS OF EAST AFRICAN COMMUNITY!

http://www.theeastafrican.co.ke/opOrEd/comment/-/434750/817950/-/bpuxnr/-/index.html

African Union says foreign mercenaries from African nations and other countries are fighting alongside Somali terrorists

THE AL SHABAAB ISLAMISTS TERRORISTS IN SOMALIA HAVE ACQUIRED THE SERVICES OF FOREIGN MERCENARY FIGHTERS RECRUITED FROM KENYA,UGANDA AND OTHER NATIONS.

News Analysis By Leo Odera Omolo In Kisumu City

KENYANS, and Ugandans are among more than one thousand foreign militants fighting alongside Al-Shabaab forces to overthrow the UN and African Union supported Transitional Somali Government..

This startling revelation was made yesterday in the Ugandan capital, Kampala, by the AU Special representative for Somalia, Wafula Wamunyinyi, a former Kenyan MP-turned diplomat..

The AU representative also listed Pakistan, Afghanistan, Bangladesh, America, Tanzania ,Sudan as countries where Al-Shabaab militants have recruited its foreign fighters.

Speaking at the opening of a confidence building workshop for the Somalia peacekeeping mission, dubbed AMISOM, Wafula Wamunyinyi pointed out that the presence of Al-Qaeda in Somalia is real and the world should be put on notice.

The AU diplomat observed that the managers and operational commanders of Al-Shabaab belong to Al-Daeda.

“If we don’t put our hands together, the Al-Qaeda will take over Somalia and then spread its terrorists activities to other neighboring African nations, considering the grip they have on Somalia,” Wafula Wamunyinyi said.

“With the involvement of foreign fighters, we need to adopt a new approach towards the conflict in Somalia, away from the perception that these are sub-clans fighting.”

The Special representative informed the two days workshop, held at Speke Resort Munyonyo, that Al-Shabaab has established training camps with Al-Qaeda’s help and financial assistance. “With Al-Qaeda training, you know what to expect, suicide bombing and kidnaps,” he noted.

The AU official said Al-Shabaab foreign fighters strength is currently being estimated to be approximately 1200, half of whom are said to be Kenyans. But others are scattered in other smaller towns, scattered all over the Horn of African nations, and as such the exact figure cold not be assessed.

Wafula Wamunyinyi noted that the foreigners holding important positions within Al-Shabaab establishment as Sheikh Mohamed Abu Faid, a Saudi Arabian born, who is the financier and current ”manager”of the group, while one Abu Musa Mombasa is the head of security and training operations. Mombasa purportedly arrived in Somalia recently from Pakistan to replace Saleh Ali Nebhan, a Kenyan who was killed in US military operation.

Another important foreign element is Abu Mansur Al-Amrik,an American, heads the finance and payroll department of the foreign fighters, while Muhamed Mujijir, a Sudanese is in charge of recruitment of suicide bombers, said Wafula Wamunyinyi.

Also l listed is Ahmed Abdi Godane, an Al-Qaeda graduate from Afghanistan,and Abu Suleiman Banidiri, a Somali of Yemen descent.
Wafula Wamunyinyi said AMISOM has been able to collect valuable information about the fundamentalists through intelligence gathering . “Several militant foreign fighters have also been killed, “ he added.

The AMISOM spokesman, Major Bohoko Bargye told the government owned newspaper, THE NEWVISION that he had personally talked to the three of the Ugandan Al-Shabaab fighters, who issued threats against him, claiming that they knew his whereabouts, and the whereabouts of all his relatives back home in Kampala.

Ajor Bargye said the three spoke Luganda,Kifumbira and Iteso, local dialects in Uganda respectively. He said one of the Ugandan mercenaries had told him that he was a member of the Alliance Democratic Forces {ADF}, a rebel group that is fighting the Ugandan government and operating inside the Democratic Republic of the Congo.

Majr Bohoko noted that despite the challenge posed by the militants, the AU mission would not demand a change of its mandate.

Al-Qaeda involvement was not a secret, he observed, saying the terrorists published their presence on the various websites, claiming they were in Somalia to defend their Muslim brothers.

“Going by the information we have gathered, these people are fugitives. They are being sought for by security agencies and criminal investigators for criminal activities, in other countries and were now caught up in this web”.
“They are creating anarchy because they don’t know where to go next if the conflict in Somalia get solved,”said Major Bargye.

He went on saying that Al-Shabaab Islamist Extremist want Somalia to be portrayed as a no-go area, a country that cannot be rectified, so that social criminals from around the world can continue operating from it with impunity.

The two day conference was intended to create awareness among the media and civil society organizations on current and potential peacekeeping troops contributing countries.

Uganda and Burundi are the only countries that have contributed soldiers to the AU mission..

Djbouti, Nigeria, Ghana, Sierra Leone and Malawi promised to send troops, but they have not done so. Out of the 8,000 soldiers needed to pacify the Somali capital, Mogadishu alone has 5,000 deployed.

Ends
leooderaomolo@yahoo.com