Category Archives: Religion

WITH MUSLIM BROTHERHOOD MOTTO IS IMPOSSIBLE FOR MORSI TO UNITE EGYPTIANS

From: People For Peace
Voices of Justice for Peace
Regional News

BY FR JOACHIM OMOLO OUKO, AJ
NAIROBI-KENYA
TUESDAY, JUNE 26, 2012

There are several reasons why Egypt will never be at peace despite the call by Muslim Brotherhood’s Mohammed Morsi for national unity following his victory in Egypt’s first democratically presidential elections. Mr Morsi won 51.73 percent of the vote in last-week’s run-off, beating former Prime Minister Ahmed Shafiq.

[image]Official symbol of Muslim Brotherhood
;
[image]President Morsi claims he will unite Egyptians

Although speaking on Egyptian television late on Sunday evening, Morsi vowed to “protect the rights of women and children”, as well as Christians and Muslims alike, the official symbol of Muslim Brotherhood and motto, Muslims are called to be prepared to fight the enemies of God, of which Christians are included.

[image][editorial cartoon] puppet, labeled Morsi; operated by Military and Islamic Clerics as the 2 pupeteers
Cartoon courtesy Daily Nation

The fact that the republic of Egypt has recognized Islam as the state religion since 1980, talking of protecting the rights of Christians is almost impossible. Egypt is predominantly Muslim, with around 80 million Muslims, comprising 94.7 percent of the population, as of 2010.

On June 30 last year Muslims looted and torched Christian homes and businesses in the village of western Kolosna in Samalut, Minya province. The violence broke out when a Coptic couple was returning to Kolosna by bus when the wife was severely sexually harassed by Muslims at the bus terminal. The husband tried to defend his wife but was severely beaten.

This is to signal that Christians have no business in that country. Police cannot help much since majority of them are Muslims. Christians have been harassed in an attempt to keep them from voting in the country’s presidential election.

Coptic Christians, being the largest religious minority in Egypt, are the most negatively affected by possibly discriminatory legistlation. They have faced increasing marginalization after the 1952 coup d’etat led by Gamal Abdel Nasser.

Until recently, Christians were required to obtain presidential approval for even minor repairs in churches. Although the law was eased in 2005 by handing down the authority of approval to the governors, Copts continue to face many obstacles in building new churches.

The Catholic population in Egypt is considerably small as compared to the rest of the Christian population in Egypt with only 14 dioceses. The Catholic population in Egypt is said to have begun during the British control of Egypt- many returned to Europe after the 1952 Revolution in Egypt, which also caused the overthrow and exile of King Farouk of Egypt.

The Muslim Brotherhood removed Hosni Mubarak from power for one reason- that he had stayed in power too long and failed to notice warning signs of change, most notably over lack of real democratic elections, rather than a cynical facsimile.

They also feared Mr. Mubarak was grooming his younger son Gamal for the top job, creating the kind of dynastic arrangement seen in North Korea and Syria. Promised 2010 elections would be “fair and free,” but this did not happen in the parliamentary polls in which tricks were used to invalidate all Muslim Brotherhood candidates, arguing that there was no way Mr. Mubarak’s ruling party gained around 90 percent of seats.

The Brotherhood also accused Mubarak of stashing estimated at US$30-billion offshore in the usual secret bank accounts in the U.S., Switzerland and Britain. There was also pricey real estate including a Georgian townhouse in London, handy for shopping at Harrods, and properties in Los Angeles, Washington and New York. Back home there was a luxurious villa in the Red Sea resort of Sharm el Sheikh. Much of the loot was in the name of Mr. Mubarak’s wife, Suzanne, who has a British passport.

The fact that the Muslim Brotherhood opposes secular tendencies of Islamic nations and wants return to the precepts of the Qur’an and rejection of Western influences as well as extreme Sufism, and that it is the most powerful political force in Egypt, are some of the reasons that Egypt will not be the same again.

According to the Brotherhood’s motto, “Allah is their objective. The Prophet is their leader. Qur’an is their law. Jihad is their way. Dying in the way of Allah is their highest hope.” It explains why they made sure Mubarak was removed even if doing so could result to death. More than 800 people are thought to have been killed by the police during the protest.

Currently, the Egyptian Brotherhood exists as a militant clandestine group, and has been connected to many underground political operations. In other countries, they have more prominent roles, including parliamentary seats.

Their political party belongs to the “second generation” or “middle generation” (jil al-wasat). Many of the Egyptian Brotherhood members were activists in Islamist student organizations in the 1970s- they are skilled and politically savvy.

Founded in Egypt in 1928, the Brotherhood is the oldest and largest Islamist movement in the world, with affiliates in most Muslim countries and adherents in Europe and the United States. This demonstrates how forceful it is.

After a failed assassination attempt against Egyptian president Gamal Abdel Nassar, the group was banned in 1954 and driven underground. New laws were passed during the Anwar Sadat and Hosni Mubarak regimes that marked police harassment and severe punishment for anyone openly associated with the Brotherhood.

Although driven underground, the Brotherhood continued to provide social services to many poor Egyptians, a traditionally rural and religious sector that readily identified with the Brotherhood’s Islamist message.

The Muslim Brotherhood began to emerge in politics after suffering deadly suppression by the Mubarak regime. After senior leaders formally renounced and abandoned the use of terror, the Brotherhood began fielding parliamentary candidates as Independents during elections.

However, for the Muslim Brotherhood, Morsi victory marks the beginning of the country’s government adherent to blatant religious-Islamist ideology. It has also marked the end of the era of secular colonels who ruled Egypt since the 1950s.

Fr Joachim Omolo Ouko, AJ
People for Peace in Africa
Tel +254-7350-14559/+254-722-623-578
E-mail omolo.ouko@gmail.com

Peaceful world is the greatest heritage
That this generation can give to the generations
To come- All of us have a role.

THE ROOT CAUSES OF SEXUAL ABUSE BY CLERGY IN IRELAND

From: People For Peace
Voices of Justice for Peace
Regional News

BY FR JOACHIM OMOLO OUKO, AJ
NAIROBI-KENYA
WEDNESDAY, JUNE 20, 2012

For more than a decade, advocates for those abused by clergy have been demanding that church leaders in Ireland and at the Vatican accept blame for protecting paedophile priests. The big question here is why such cases do increase almost in daily basis.

[book cover image; An Irish Tragedy
How Sex Abuse by Irish Priests Helped Cripple The Catholic Church; by Joe Rigert]

Joe Rigert’s book, An Irish Tragedy, tries to give the answer to the question. He makes a potentially controversial suggestion that there was something about the background and training of Irish priests that made them more prone to become abusers. Joe adds that apart from the training, social and religious background in Ireland has also contributed to the matter. The story of how Irish immigrants helped to build the Catholic Church, both in Ireland and America. In his investigative reporter Joe Rigert’s search for the roots of the Catholic sex-abuse scandals which led him to Ireland, he found that rigid sexual repression in both society and the priesthood has had the opposite of its intended effect, fostering bizarre and criminal sexual expression. Though a tiny country, Ireland has been a chief exporter of abusers to America, making the Catholic Church’s darkest crisis a true Irish tragedy. Catholic historian Terrance Dosh calls this book “a riveting read with many remarkable insights.” The book details the history of the migration of Irish priests and their unusual penchant to abuse girls and women, and raises questions on the Church’s emphasis on homosexuality as the primary cause of the sex-scandal.

The book is a must-read for those who remain unconvinced of breadth of the scandal; and a useful book for those wanting the history, details and underpinnings of this tragic event. The book suggests that sex abuse by Catholic clergy is not limited to a “church” problem. It is a deeply rooted, complex flaw in society in general because the results impact so many aspects of their daily lives. It is against the background that the problem is not only with priests but nuns as well. In March this year an Irish nun appeared before a special sitting of the country’s Circuit Court on 87 charges of the sexual abuse of primary school girls. Rape and sexual molestation were “endemic” mainly in Irish Catholic church-run industrial schools and orphanages where priests and nuns for decades terrorised thousands of boys and girls in the Irish Republic. According to the report, molestation and rape were “endemic” in boys’ facilities, chiefly run by the Christian Brothers order. The report concluded that when confronted with evidence of sex abuse, religious authorities responded by transferring offenders to another location, where in many instances they were free to abuse again.

[map of Irland]

Some clergy and nuns were considered notorious child molesters. Some of them raped or indecently assaulted over one hundred children, mainly in Dublin where four former archbishops in Dublin – John Charles McQuaid, who died in 1973, Dermot Ryan, who died in 1984, Kevin McNamara, who died in 1987, and retired Cardinal Desmond Connell – were found to have failed to report their knowledge of child sexual abuse to the Garda from the 1960s to the 1980s despite the fact that they were aware of complaints. The Murphy Commission of Inquiry into the abuse of children in Dublin identified 320 people who complained of child sexual abuse between 1975 and 2004. It also stated that since May 2004, 130 complaints against priests operating in the Dublin archdiocese had been made. It is so notorious to the point that the Irish government had to announce the closure of its embassy to the Vatican, starkly illustrating that relations between Dublin and the Catholic Church are at a historically glacial low. The government and the Vatican has always remained in serious disagreement over child abuse by the clergy, with the Irish Prime Minister, Enda Kenny, accusing Rome of trying to sabotage official inquiries. Traditionally, Ireland has been unusually close to the Catholic Church, but its faith was greatly shaken by a series of damning reports on the Church’s alleged indifference to child sex abuse by priests and other clerics. Fr Joachim Omolo Ouko, AJTel +254-7350-14559/+254-722-623-578E-mail omolo.ouko@gmail.comPeaceful world is the greatest heritageThat this generation can give to the generationsTo come- All of us have a role.

MYSTERY WHY PRIESTS ABUSE CHILDREN UNDER THEIR CARE

From: People For Peace
Colleagues Home & Abroad Regional News

BY FR JOACHIM OMOLO OUKO, AJ
NAIROBI-KENYA
TUESDAY, 19, 2012

At the conclusion of the 50th Eucharistic Congress in Ireland last Sunday, Pope Benedict XVI used the occasion to tell Irish Catholics it is a mystery why priests and other church officials abused children entrusted in their care, undermining faith in the church “in an appalling way.”

[image]Children who have been prepared for first Holy Communion in one of the parishes in Western Kenya-cases of such children being abused by clergy still remains a mystery/ File

Benedict commented on the scandals of sexual abuse and cover-ups by church hierarchy in a pre-recorded video message for an outdoor Mass attended by 75,000 Catholics, many from overseas, in Ireland’s largest sports stadium attended by Ireland’s prime minister and president.

In Ireland, the United States and many other countries, bishops and other church leaders have been accused of systematically covering up pedophile priests, often by shuffling them from parish to parish without telling the faithful about the abuse.

Ireland announced last year it would close its embassy to the Vatican, one of the Catholic country’s oldest missions, after relations hit an all-time low over the Church’s handling of the sex abuse cases.

The Pope spoke about the abuse at the time justice was finally served at a Kitui court for an 18 year old girl who is alleged to have been defiled by a Kitui Catholic priest, Father John Mutua Munyoki. He was sentenced to 15 years imprisonment by Kitui Principal Magistrate Beatrice Kimemia on charges of defilement.

The prosecutor said that Fr Munyoki lured the girl who was at the time 16 years old and a form three student at Zombe Girls Secondary School to his car and defiled her. The girl told the court she was headed home from school on that fateful day when the father offered her and her friends a lift home.

After the heinous act he threw her out of the pickup and threatened her to not say a word to anybody, offering her Kshs. 1000 as an assurance of her silence. The girl however confided with her school matron who took her to a local health centre for examination. Medics made a clear report that the girl was raped leading to the arrest of Fr. Munyoki on June 5, 2010.

In a similar case, a16 year old girl in Samburu north was staring at a bleak future after a priest allegedly defiled and impregnated her and denied fathering the baby she delivered. Efforts by the girl and the family to have the priest provide for the child have proven fruitless as the clergyman has demanded a DNA test to prove paternity.

The missionary priest was hurriedly transferred to another parish, ostensibly to avoid the unfolding drama. Villagers and relatives of the standard five students had reported the matter to the provincial administration and district children’s officer.

In May this year, one girl in Maralal was raped by a priest. Talking to the media the girl said that the priest promised to take her to a sister’s home and then changed directions and took her to his own home where he defiled her and only to be thrown out of the house in the morning as he went for mass. The 14 year old orphaned girl is now the mother of a six months old child.

In August last year Police in Jinja were holding a catholic priest for alleged defilement. Reverend Father Joseph Kalinaki, the Jinja Diocese secretary for finance and Episcopal vicar, was picked from Paradise Hotel in Jinja, where he was found with a senior five student.

The 16-year-old girl by then hails from Namwendwa village in Kamuli district. Police said the sister to student tipped them that Fr. Kalinaki had picked the girl from Busoga High School in Kamuli and taken her to Paradise Hotel where they were found.

People for Peace in Africa (PPA)
P O Box 14877
Nairobi
00800, Westlands
Kenya

Tel +254-7350-14559/+254-722-623-578
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Website: www.peopleforpeaceafrica.org

KENYA: PRESS RELEASE NYANZA COUNCIL OF CHURCH LEADERS

From: Bishop Dr. Washington Ogonyo Ngede

WE as Bishops from Nyanza representing 200 Interdenominational Churches have received the deaths of the Minister for Internal Security Prof. George Saitoti and His Assistant Joshua Orwa Ojode with profound shock and disbelief.

It is sad that we have lost brilliant minds and captains of this country who dedicated their strength and minds to the service of the country.

We therefore under the umbrella of Nyanza Council of Church Leaders demand for through investigations into the Chopper crash which killed the two and four other occupants in Ngong forest. Even the Bible says that the Truth shall set you free.

The demise of the duo has robbed the Nation of Kenya of two dedicated servants who worked with loyalty towards the development of this country.

It is sad that the death of the two leaders has come at a critical stage when the country is approaching the eagerly awaited general elections and a crucial turn of the Constitutional implementation process.

May we join the rest of Kenyans in condoling with the families of the bereaved, May God rest their souls in internal peace amen.

SIGNED BY: –
BISHOP DR. WASHINGTON OGNYO NGEDE – CHAIRMAN.
BISHOP DR. FRANCIS MWAI ABIERO – A.C. K.
BISHOP JULIUS OTIENO – LIVING WATER CHURCH.

THE CHURCH OF CHRIST REMAINS STRONG DESPITE THREATS

From: People For Peace
Colleagues Home & Abroad Regional News

BY FELIX KASOMO
NAIROBI-KENYA
WEDNESDAY, JUNE 6, 2012

The Vatican is going after one of the most serious threats to the Roman Catholic Church-there is a group that threatens to destabilize the very foundation of the faith and that has already alienated millions of former believers, the leaks of confidential Vatican documents, struggles for power, corruption, nepotism, sex scandals, money laundry just to mention a few.

[image] Pope Benedict xvi flanked by the Vatican Secretary of State Cardinal Tarcisio Bertone Photo: EPA

According to Cardinal Tarcisio Bertone, the Vatican’s Secretary of State and the Pope’s right-hand man, the theft and leaking of compromising documents by unidentified whistle-blowers seemed to be part of a concerted campaign against the 85-year-old pontiff.

Many of the leaked documents appeared to be aimed at discrediting Cardinal Bertone himself, casting in a negative light his apparent attempts to block efforts to tackle corruption and nepotism within the administration of the city state.

Although according to Bertone attacks have always existed in the Vatican, this time it seems that the attacks are more targeted, sometimes also ferocious, biting and organized.

Even though no one knows exactly who is behind the theft of the papers and letters but there is widespread speculation in Rome that they are part of Machiavellian machinations at the very highest levels of the Catholic Church hierarchy.

Many Vatican analysts believe the leaking of the papers is a deliberate attempt to topple Cardinal Bertone, against a background of jockeying for power in anticipation of the Pope’s death and the election of a new pope.

So far only one person has been arrested in connection with the scandal – Paolo Gabriele, Benedict’s butler, who has been held for nearly two weeks in a “secure room” in the headquarters of the Vatican Gendarmerie, the Holy See’s 130-strong police force.

Accused of “aggravated theft”, he was due to be formally questioned by Vatican investigators on Tuesday.

Despite all these threats however, among several facts we have to know is the reality that the church is both Divine and human, holy and of sinners in the sense that she is of supernatural origin with Christ as her founder, and she is run by men, who are not angels but human beings, hence not perfect.

When our Lord out of his unconditional love established the Catholic Church as mother and teacher of all nations, so that all who in the course of time come to her loving embrace may find salvation as well as the fullness of a more excellent life.

According to the mind of the church; In his wisdom, Christ, the eternal shepherd and guardian of our souls, so as to make lasting the saving work of redemption, chose to establish his Holy church so that in it, as in the house of the living God, all of the faithful might be held together by the bond of one faith and one love.

However, this bond of one faith and one love has been wounded severally, throughout the history of the church, by the sons and daughters of the church over the centuries. Making this my focus, let me pitch a tent at the concept of how to approach and heal the past faults of the church throughout her life.

The church, embracing sinners in her bosom, is at the same time holy and always in need of purification and incessantly pursues the path of penance and renewal. On the other hand, she remains factual that she has made errors over the long history of her life. However, she too has succeeded in giving birth to several saints; men and women of great integrity.

I am not an apologist of the church but a growing son of the church who is obliged to explain her mother. With this in mind, first and foremost we must acknowledge the non-imputability to those now living of past faults committed by members of their religious communities.

For instance what was committed by our ancestors cannot be imputed either indiscriminately to all the rest then living or to the generations of our time.

In that line of thought, the sinner stands alone before God with his sin, repentance, and trust. No one can repent in his place or ask forgiveness in his name. Sin is therefore always personal, even though it wounds the entire church, which, represented by the priest as minister of penance.

The faults and errors of the past and present in the church were committed by individuals. Thus it is erroneous to blame the whole church, without acknowledging innocence of others who too were and are sons and daughters of the church.

Sacred Scripture is the soul of any Christian story, when we turn to it we note that, throughout, confessions and corresponding requesting for forgiveness can be found in the sacred scripture. This is clearly recorded in the narratives of the Old Testament as well as in the New Testament.

Sacred scripture offers a clear picture of who is confessing what and to whom? When put in this way, the question helps distinguish two principal categories of confession texts, each of which embraces different little groupings, these are: confession texts of sins of the entire people.

If you were to ask me, the simple point in this scriptural approach of faults of the church is; we need more forgiveness from God as a church than court processes, as witnessed in some parts of the world, which may be politically charged.

Accepting the responsibility for the sins committed by their fathers, the church asks forgiveness for the historical and current sins of her children. To me that is a right moral or social path. And that is exactly what Pope John Paul II did at the beginning of this millennium.

The greatest idea connected with guilt, and well present in the New Testament, is that of the absolute holiness of God. Christians are called to be holy, for God is holy. The Christian is called to love and to forgive to a degree that moves beyond every human standard of justice and produces reciprocity between human beings, reflective of the reciprocity between Christ and the father. Can you imagine the sort of society we can built if we were to borrow such a spirit even for a year?

He who is able to forgive his neighbor shows that he has understood his own need for forgiveness by God. In this spirit we can wisely conclude that the church is aware of sin or faults and how to deal with both when need be. However, the leaders of the church are human beings and sometimes deliverance of justice may not be as perfect as we may wish. In such cases the world has to be patient and attack the faults rather than the church or her leaders.

The church should become ever more fully conscious of the sinfulness of her children, recalling all those times in history when they departed from the spirit of Christ and his Gospel and, instead of offering to the world the witness of a life inspired by the values of faith, indulged in ways of thinking and acting which were truly forms of counter witness and scandal.

The church still on her journey on earth should not deceive herself by saying that she is without sin. To be a glorious church, with neither spot nor wrinkle, is the final end to which we are taken by the passion of Christ. Hence, this will be the case only in the heavenly homeland, not here on the way of pilgrimage, where if we say we have no sin we deceive ourselves.

In reality, though we are clothed with the baptismal garment, we do not cease to sin, to turn away from God. Hence it is the entire church that confesses her faith in God through the confession of her children’s sins and celebrates her infinite goodness and capacity for forgiveness.

We should therefore be ready to understand our brothers, who committed errors in their efforts to serve the holy mother church, forgive them and work for ongoing healing for those hurt by their acts as well as work for reconciliation with our separated brethren.

This is the best way forward if we have to exercise the love and unity Christ intended for his followers. Failure to follow this path, history, in the days to come will judge us harshly more than it has done so far.

Felix Kasomo writes on religious and social issues

People for Peace in Africa (PPA)
P O Box 14877
Nairobi
00800, Westlands
Kenya

Tel +254-7350-14559/+254-722-623-578
E-mail- ppa@africaonline.co.ke
omolo.ouko@gmail.com
Website: www.peopleforpeaceafrica.org

WHY SCANDALS IN VATICAN CALLS FOR URGENT CLEAN UP

From: Ouko joachim omolo
Colleagues Home & Abroad Regional News

BY FR JOACHIM OMOLO OUKO, AJ
NAIROBI-KENYA
TUESDAY, JUNE 5, 2012

When a renowned exorcist in Rome released a book of memoirs in which he declares to know of the existence of satanic sects in the Vatican where participation reaches all the way to the College of Cardinals, his sentiments were rubbished by the Vatican authorities.

In a book released in February 2010, an Italian priest, Fr. Gabriele Amorth argues that the evil influence of Satan was evident in the highest ranks of the Catholic hierarchy, with “cardinals who do not believe in Jesus and bishops who are linked to the demon.

The attempted assassination of Pope John Paul II by a Turkish gunman in 1981 and recent revelations of “violence and paedophilia” committed by Catholic priests against children in their care was among the works of the Devil, he says.

Father Amorth, who is the president of the Association of Exorcists, argues that high-ranking churchmen are guilty of this heinous crime against God. According to one reliable source, the smoke of Satan has entered the very sanctuary of St. Peter’s Cathedral in the Vatican.

Although his claims were rubbished, with what is emerging that Pope Benedict’s Deputy Cardinal Tarcisio Bertone, the Vatican’s Secretary of State and effectively the second most important official in the Catholic Church is the chief target of an unprecedented campaign of leaks in the Vatican confirms what actually is taking place inside the Vatican.

Since becoming secretary of state, Bertone has exposed Pope Benedict XVI to two public embarrassments. The first was in Poland, with the Wielgus case. The second is in Italy, with the maneuvers for the change at the top of the episcopal conference

Cardinal Paolo Romeo has even gone far by publicly announcing that Pope Benedict XVI would have only 12 months to live. He predicts Pope Benedict’s death is no further than November 2012 according to the exclusive content published by Italian newspaper, Il Fatto Quotidiano.

There is another satanic move involving Archbishop of Milan Angelo Scola who wants to be Pope Ratzinger intended successor according to the document written completely in German, Pope Benedict’s mother language.

The relationship between Pope Benedict XVI and his secretary of State Tarcisio Bertone seems conflictual according to the report. This is because Bertone in his part would also like to be the next Pope.

The Satanic version here is that Pope Benedict’s successor must be Italian. It explains why as cardinal Romeo said in China, after Pope Benedict’s death, cardinal Scola would be elected Pontiff. But another satanic war here is that Scola has important enemies inside the Vatican, including some of his fellow Italians who would not like him succeed the pope.

It is against the background that according to experts the release of the document could be part of a power struggle within the Vatican administration to try and force Bertone to leave room for Cardinal Scola.

Cardinal Scola was previously the Patriarch of Venice, but was promoted to the archbishopric of Milan by Benedict in June last year.

Cardinal Tarcisio Bertone according to the “Vatileaks” scandal has taken advantage of the pope’s weakness of not being able to keep his own private mail secret.

It explains why Benedict’s papacy has been marked until now by controversies over things he has said and done, such as his criticism of Islam at Regensburg in 2006 or his 2009 decision to readmit four excommunicated ultra-traditionalist bishops to the Church.

In February, the last time Benedict named new cardinals, 10 of the 18 who can vote for the next pope were Curia officials, majority of who are Italians. This means how they will play an important role in the election and could try to win the papacy back for Italy.

Father Amoth is not the only one who has claimed satanic sect actually exists in Vatican.

Benedict IX was accused by his enemies of being a rapist and a murderous “demon from hell”.

Ninth-century Pope Stephen VI went down in history for digging up his predecessor, propping his corpse up on a throne and putting him on trial for becoming pope illegally – before finding him guilty and tossing him into the Tiber.

The privacy of the pope’s own apartment has also been violated before. In 1958, papal doctor Riccardo Galeazzi-Lisi managed to snap pictures of Pope Pius XII on his deathbed and sell them to gossip magazines in Italy.

Archbishop Carlo Maria Vigano, who was appointed in October 2011 as apostolic nuncio to the US, had encountered hostility within the Vatican bureaucracy because of his complaints about business affairs.

During the 1980s, the Vatican bank was at the centre of a major international financial scandal which resulted in a loss for the Vatican of $250 million (about Sh21 billion today). Vatican Bank accounts are supposed to be held only by religious orders and members of the clergy.

Some of these Cardinals are well known for cover up. When John Paul I died they ruled out murder case, saying the pope had died as a result of too much medication. Because John Paul I wanted to clear out over 114 well known high ranking Freemasons (the vast majority being Cardinals), suggests that he was actually murdered.

David Yallop in his book: In God’s Name lists six key suspects: Archbishop Paul Marcinkus, Villot, Calvi, Sindona, Cody and Gelli.

It would appear that Marcinkus had tried to purchase $950 million dollars of American counterfeit bonds, on behalf of Pope Paul VI and with his knowledge (Yallop, p. 74.). Once the transaction had taken place, the Mafia, who had acted as middlemen, would receive their cut of $150 million dollars.

Even after interviewing Marcinkus at the Vatican, it was decided that insufficient evidence was available to prosecute him, he was immediately transferred.

Marcncus lived comfortably in his $400,000 bungalow, with outdoor swimming pool and played golf in their exclusive and private lawns, while still enjoying Vatican diplomatic immunity; he was known by his American parishioners, as “Fr.” Chink.

His total wealth of this diocese (then) was $250 million dollars. His diocese would be investigated by the US authorities, which turned up mismanagement of funds (500,000) and ($4,000,000,000 had been lost in one year alone, by the national conference of Catholic bishops.

Sindona on the other hand was called “the man of the year” by the US Ambassador and then Time Magazine dubbed him “the greatest man of the year.” He had financial connections with Rockefellers, Rothschilds and even the CIA and other government departments. Sidona was also heavily involved with the mafia drug trade as well.

He also bragged with Calvi how they ran the Milan stock market. Calvi would later be murdered (not suicide) under Blackfriars Bridge in London. His style of death was a Masonic form of punishment.

Mr Calvi became chairman of Banco Ambrosiano, now Italy’s largest private bank, in 1975 and built up a vast financial empire. In 1978, a report by the Bank of Italy on Ambrosiano concluded that several billion lire had been illegally exported.

In May 1981, Mr Calvi was arrested, found guilty, and sentenced to four years’ imprisonment, but released pending an appeal. During his short spell in jail he attempted suicide.

The Vatican is directly linked to Mr Calvi by Archbishop Paul Marcinkus, the Pope’s bodyguard, a governor of the Vatican and head of the Vatican bank which has a shareholding in Ambrosiano. Archbishop Paul Marcinkus was sought for questioning but was granted immunity as a Vatican employee. He retired in 1990 and died in 2006.

Now Ambrosiano is on the verge of collapse amid press reports that investigators found a £400m “hole” in its accounts. Last week the bank’s executive board decided to strip Mr Calvi of his authority.

The sandals in Vatican go back to many centuries ago. Pope Leo X (1475 – 1521), often associated with Martin Luther and the upheavals of the Protestant Reformation, was well-known for being one of the most lavish, uncontrollable spenders who ever headed the Christian church.

A famous phrase attributed to Leo aptly illustrates his greatest priority: “Since God has given us the papacy, let us enjoy it.” According to Alexandre Dumas, “Christianity assumed a pagan character” as Leo doggedly pursued worldly pleasures.

In addition to living a life of splendor, Leo practiced nepotism, famously used the sale of indulgences to finance the reconstruction of St. Peter’s Basilica, and was even accused of homosexuality. In fact, some sources hold that he died in bed while getting it on with a youth. That accusation may or may not be true, of course, but one thing is for sure: Leo certainly let his love of luxury get the best of him.

Pope Julius III (1487 – 1555), on the other hand, when Julius became pope, he elevated Innocenzo to the status of cardinal-nephew and bestowed many gifts and benefices upon him.

Pope Alexander VI (1431 – 1503) was accused of corruption that his surname eventually became a byword representing the hellishly low papal standards of the time. He sired at least seven different illegitimate children by his mistresses, and didn’t hesitate to reward them with handsome endowments at the church’s expense.

It is against the background that Catholic scholar Dr. Malachi Martin, formerly a Jesuit professor at Georgetown University and a confidant of Vatican insiders, flatly declared in a recent New York City interview: “Yes, it’s true. Lucifer is enthroned in the Catholic Church.”

Martin was also interviewed by The Fatima Crusader, a well-known Catholic publication. He again repeated his allegations, and expressed his dismay and distress that the Catholic institution of which he is a part has grown so decadent and morally reprobate since the Vatican II conference of the 60s.

The contention that there are Satanists in Rome is “completely correct” said Martin, adding: “Anybody who is acquainted with the state of affairs in the Vatican in the last 35 years is well aware that the prince of darkness has and still has his surrogates in the court of St. Peter in Rome.”

Confirming the fact, as far back as 1976, Pope Paul VI shocked a papal audience by confiding that, “The smoke of Satan has entered the very sanctuary of St. Peter’s Cathedral.” The Pontiff went on to explain that he had knowledge of a midnight hour, Black Satanic Mass having been conducted at the altar of St. Peter’s, on the exact spot where the Pope himself regularly says mass.

People for Peace in Africa (PPA)
P O Box 14877
Nairobi
00800, Westlands
Kenya

Tel +254-7350-14559/+254-722-623-578
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KENYA: THE MONTH OF JUNE AND ITS SIGNIFICANCE

From: Ouko joachim omolo
Colleagues Home & Abroad Regional News

BY FR JOACHIM OMOLO OUKO, AJ
NAIROBI-KENYA
FRIDAY, JUNE 1, 2012

Today is June 1, 2012, in Kenya it is Madaraka Day, commemorating the day that Kenya attained internal self-rule in 1963, preceding full independence from the United Kingdom on 12 December 1963.

In the Roman Catholic Church, Pope Benedict XVI uses the month for his general intention to pray that that believers may recognize in the Eucharist the living presence of the Risen One who accompanies them in daily life- and for his missionary intention that Christians in Europe may rediscover their true identity and participate with greater enthusiasm in the proclamation of the Gospel.

For the large number June is known for marriages that occur over the course of the month. According to one etymology, June is named after Juno (Hera), the ancient Roman goddess of marriage, and accordingly, many Romans chose to honor this goddess by having their wedding in June.

Many considered this month to be the most favorable time to marry and would be showered with luck and good wishes from the gods above if they did so. In dholuo Juno means love (hera), the goddess of marriage and a married couple’s household, which is why some consider it good luck to be married in this month.

Significantly, it is the month that parents are required to teach their children about sex with honesty and openness so that they can make good choices- your rule being that for when it is right to have sex with someone.

Discuss with your children how to protect them from abuse such as rape. Make sure your children know that there are ways to express affection-kissing and touching that are safe, that show affection without risk. Make sure they understand that sex can be a beautiful part of life.

Discuss what our children learn by observing our sexual lives and the relationships around them.

Tomorrow is June 2, in Kenya it is going to be very important day- the day that reminds Kenyans: “It’s Our Turn to Eat” by Michaela Wrong, published about John Githongo’s expose of high level government corruption.

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WHY THE WAR ON DRUGS ISN’T AN EASY MISSION

From: Ouko joachim omolo
Colleagues Home & Abroad Regional News

BY FR JOACHIM OMOLO OUKO, AJ
NAIROBI-KENYA
WEDNESDAY, MAY 30, 2012

It is hardly twenty four hours ago I reported how Director of Public Prosecutions Keriako Tobiko will not be able to implement the recommendations made by the Parliamentary Committee on the controversial issue of the 1.2 tones cocaine haul seized in 2004 that it is back in Parliament again.

That was then, now the MPs are still demanding a full disclosure of investigations into the matter. Ikolomani MP Boni Khalwale is accusing Attorney-General Githu Muigai for keeping a safe distance on the matter when the House was looking for him to answer what he knows on the impounded cocaine.

It is not that Prof Muigai is refusing to answer questions, only that he needs more time to consult the DPP on the queries of how sensitive the issue is and what implication it would entail should they make it public. AG cannot answer the questions on whether names of MPs implicated in the report have a hand or not.

Internal Security Minister George Saitoti had earlier informed the House that MPs Ali Hassan Joho (Kisauni), William Kabogo (Juja), Harun Mwau (Kilome) and Gideon Mbuvi alias Mike Sonko (Makadara) and Mombasa tycoon Ali Punjani are being investigated for alleged drug trafficking.

The names are in a US embassy dossier which former ambassador Michael Ranneberger gave to the Kenya Anti-Corruption Commission (Kacc) some months ago. Mr Kabogo had a dossier of his own, which he claimed also named Saboti MP Eugene Wamalwa and Kamukunji MP Simon Mbugua. He also said it implicates the wife of “a very senior person in the country”.

Mr Kabogo and Mr Joho did not only deny all links to drug dealing and insisted that those who had mentioned them be investigated for “peddling falsehoods, Mr Joho demanded unsuccessfully that his name be removed from the list until investigations are concluded, saying the allegations against him were scandalous and meant ‘to kill him politically.’

Mr Mbuvi on the other hand described the report “as full of false allegations”, claiming that that three senior police officers who had forced their way into his parliamentary office at Continental House linking him to drug trafficking did that falsely.

US President Barack Obama did not only list Mr Mwau and businesswoman Naima Mohamed Nyakinywa as drug traffickers, slapping harsh economic sanctions against them but also US citizens who do business with Mwau risk going to jail for 30 years or being fined as much as Sh400 million.

Those listed as drug traffickers stand to lose all their property in the US, or any business in which they have an interest. This is because many international financial transfers are processed in the US. The Kingpin Act, signed into law on December 3, 1999, gives the US government power to seize property belonging to people the president believes are drug dealers.

It also gives the government authority to block the property of any person or company “materially assisting in, or providing financial or technological support for or to, or providing goods or services in support of, the international narcotics trafficking activities of a person”. It is the same law that prohibits US citizens from doing business with listed suspects.

Others whose properties have been seized under this law are Manuel Torres Felix (Mexico), Gonzalo Inzunza Inzunza (Mexico), Haji Lal Jan Ishaqzai (Afghanistan), Kamchybek Asanbekovich Kolbayev (Kyrgyzstan) and Javier Antonio Calle Serna (Colombia).

US have to be hard on drug dealers following an urban legend which states that most US banknotes have traces of cocaine on them. This is in fact accurate according to 1994 when the US 9th Circuit Court of Appeals determined that in Los Angeles, out of every four banknotes, on average more than three are tainted by cocaine or another illicit drug.

Since 2006, some 22,000 people have been killed in drug-related violence in US. Thousands more have been wounded, countless others “disappeared or tortured.

The United Nations Office on Drugs and Crime (UNODOC) estimate that profits derived from narcotics rackets amount to some $600 billion annually and that up to $1.5 trillion dollars in drug money is laundered through seemingly legitimate enterprises.

In most cases drug dealers have a wide connection that is why it is very difficult to fight against it. In Afghanistan for instance, Ahmed Wali Karzi, the brother of the Afghan president and a suspected player in the country’s booming illegal opium trade, instead of being arrested gets regular payments from the Central Intelligence Agency, and has for much of the past eight years, according to current and former American officials.

The agency pays Mr. Karzai for a variety of services, including helping to recruit an Afghan paramilitary force that operates at the C.I.A.’s direction in and around the southern city of Kandahar, Mr. Karzai’s home.

Mr. Karzai is also paid for allowing the C.I.A. and American Special Operations troops to rent a large compound outside the city — the former home of Mullah Mohammed Omar, the Taliban’s founder.

This is despite the fact that the Obama administration has repeatedly vowed to crack down on the drug lords who are believed to permeate the highest levels of President Karzai’s administration.

Even the Roman Catholic Church in Mexico is not safe either. In July 2009 the spokesman for the Archdiocese of Mexico City, Father Hugo Valdemar, told reporters that three bishops in Michoacan have received death threats from drug trafficking gangs.

The bishops were not only to be killed for preaching against the illicit drugs but because one of the churches in Mexico received money from drug traffickers to build the church.

Mexican officials estimate that over 34,000 have been killed in the country due to drug-related violence since 2006. Corrupt officials are allying with criminals to skim drug profits and using the military to murder criminals who might reveal any collusion.

Some churches have benefited from the criminal underworld, receiving hefty donations from members who sit in their pews on Sundays but work as traffickers during the week. That is why most priests are not preaching against the trafficking.

Some priests of course, do not preach against it because they have also been the target of violence. Masses have been interrupted by gunfire, and some priests have been shot dead when they attempt to preach against the trafficking.

It explains why when Pope Benedict XVI at a huge outdoor Mass on Sunday in March this year condemned drug trafficking and corruption in Mexico, urging people to renounce violence in the country where a brutal war between cartels has killed tens of thousands of people, he did that under a tight security.

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USA: TOUGH CASE FOR AMERICAN BISHOPS

From: Ouko joachim omolo
Colleagues Home & Abroad Regional News

BY JOSEPH ADERO NGALA
NAIROBI-KENYA
THURSDAY, MAY 24, 2012

The Archdiocese of New York, Cardinal Timothy Dolan, the Archdiocese of Washington, D.C., Cardinal Donald Wuerl, the University of Notre Dame, and 40 other Catholic dioceses and organizations around the United States of America announced on Monday that they are suing the Obama administration for violating their freedom of religion, which is guaranteed by the First Amendment to the Constitution.

The bishops may find it very difficult to win this case. Scheduled on March 26-28, the U.S. Supreme Court on its first day within 90 minutes is to argue whether the court can even decide it because the penalty may, in legal terms, be a tax that cannot be challenged until the law goes into effect in 2015.

Two hours of argument on the second day will address the purchase requirement, known as the individual mandate. On the final day, two and a half hours are scheduled for the Medicaid issue and the question of whether striking down the purchase requirement would doom the rest of the law’s provisions.

The Affordable Care Act of 2010 requires everyone to purchase health insurance, imposes a penalty for failing to do so and orders states to expand their Medicaid programs for low-income families.

The fact that in most cases the current justices spend more time talking at oral arguments than any in recent history, with Antonin Scalia and Stephen Breyer leading their colleagues in words spoken per case, is another reason that this is not going to be an easy case a such.

Again, given that many bishops, notably the church leadership in California, saw the litigation as premature, it means that not all bishops are for the idea that Obama’s administration be sued.

Church leadership in California are upset that the lawsuits were brought without a broader discussion among the entire membership of the U.S. Conference of Catholic Bishops and wanted to delay action until the conference’s June meeting.

Conservative bishops led by Archdiocese of New York, Cardinal Timothy Dolan have been outspoken in condemning the Obama administration and pushing a “Fortnight for Freedom” campaign aimed at highlighting “threats to religious freedom, both at home and abroad.”

Cardinal Timothy M. Dolan was named the Archbishop of News York in February 2009, succeeding Cardinal Edward M. Egan. He was designated a cardinal in February 2012.

In November 2010, he was elected president of the U.S. Conference of Catholic Bishops in a vote seen as a victory for conservatives within the church. Since becoming head of the Conference of Catholic Bishops, Cardinal Dolan has struck an aggressive tone.

The bishops are struggling to reclaim the role they played in the 1980s and into the ’90s as a nationally recognized voice on the moral dimension of public policy issues like economic inequality, workers’ rights, immigration and nuclear weapons proliferation. Since then, however, they have reordered their priorities, with abortion, homosexuality and other social issues eclipsing poverty and economic injustice.

President Barack Obama enacted the Patient Protection and Affordable Care Act in 2010, providing for the phased introduction over four years of a comprehensive system of mandated health insurance with reforms designed to eliminate “some of the worst practices of the insurance companies” — pre-condition screening and premium loadings, policy rescinds on technicalities when illness seems imminent, annual and lifetime coverage caps.

It also sets a minimum ratio of direct health care spending to premium income, and creates price competition bolstered by the creation of three standard insurance coverage levels to enable like-for-like comparisons by consumers, and a web based health insurance exchange where consumers can compare prices and purchase plans. The system preserves private insurance and private health care providers and provides more subsidies to enable the poor to buy insurance.

The bishops are suing Obama administration because the United States Constitution, which is the document that grants the federal government powers, did not grant the federal government any right to force citizens to purchase certain products or services. Obama’s health care insurance mandate, therefore, was an overreaching effort on the part of the federal government to dictate the purchasing decisions of private citizens in order to achieve a political goal.

Now the Church hierarchy wants the federal government to make a special exception for Catholic institutions; to shield them from the same standards that apply to everyone else. There are a few other religions pursuing similar courses of action, but the Catholic Church is by far the most aggressive and influential.

Although the president has not yet budged in face of this criticism, which grows increasingly severe by the day, Notre Dame University, the most prominent Roman Catholic school in the country came under then unprecedented criticism from U.S. bishops and others in 2009 for inviting Obama as commencement speaker. This was because Obama supports abortion rights.

Again, given that a new Gallup Poll has found that contraception is “morally acceptable” to 89 percent of Americans, including a top heavy 82 percent majority of American Catholics, despite the Church hierarchy’s opposition to the pill, it means that the vast majority of Americans are not against the Obama’s healthcare scheme.

The poll which was released a day after Catholic dioceses and institutions sued the Obama administration to block a requirement that employers cover contraception in health care plans offered to women employees involved the broad separation of church and state, not necessarily the morality of using birth control, according to Gallup reported.

Yet still, current data show that the substantial majority of Catholics interviewed say birth control is morally acceptable, even though the national poll attitudes on social issues may not go down well with Catholic bishops or leaders of the Christian right.

Its findings include:

By a 59-38 percent majority, Americans find it acceptable for medical researchers to use stem cells obtained from human embryos;

A 59-38 percent majority approve of sex between an unmarried man and unmarried woman;

A 54-42 percent majority find relations between gays and lesbians to be morally acceptable;

A similar 54-43 percent majority find having a child outside of marriage to be morally acceptable. The death penalty is accepted by a 58-34 percent majority.

By a 7-89 percent majority, Americans feel it is morally unacceptable for a married man and woman, or married woman and man, or two married people to be having an affair.

The U.S. Conference of Catholic Bishops was founded in the early 20th Century as a Catholic counterweight to the clout of the Protestant Temperance Movement, which pressed to end alcohol sales.

For decades, the Conference marched in step with Democrats, supporting policies that aided the poor immigrant families who made up much of the church’s membership, Reese said.

In recent years, as more conservative bishops have taken leadership roles, gay marriage and abortion fights have taken center stage. But they’re not the only causes the bishops take up. Last year, they joined a coalition to speak out against federal budget cuts to services for the poor. They also have advocated allowing illegal immigrants to become U.S. citizens.

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WHEN THE MAN OF COLOR JOINS POLITICS TO SAVE HIS FLOCK FROM WOLVES

Colleagues Home & Abroad Regional News
From: People For Peace

BY CHRISPHIN ONYANGO
TUESDAY, MAY 22, 2012
NAIROBI-KENYA

This peace is for the purpose of clarity for those who do not know that man by nature is a political being with a political responsibility to execute in the society. Although clergymen are part of this responsibility, some of our clerics have made serious mistakes in the political order by becoming partisans, especially here in Kenya.

[image] Aman of the people and loved by many in his home country, Jean-Bertrand Aristide was first elected president of Haiti by a large margin in 1990. He was removed from power in a military takeover in 1991, he lived abroad until 1994- then a U.S. military occupation of Haiti restored him to power. In 1995 his hand-picked successor was elected president. In 2000 Aristide won his second term/ File

Aristotelian dictum that man is a political animal means that man is naturally inclined to lead a political life and to participate in the life of the political community. In the same manner, clerics have a serious duty of taking part in the organization and life of political society.

In other words, clerics should be conscious of their responsibility in the political field, because politics is the arena where important decisions about the organization of community life which have repercussions on the life of individuals and peoples are taken.

In fact, the religious commitment of the clergy constitutes the very foundation of his participation in political activity. The price paid by the wise for not participating in politics is to be riled by the unwise.

Plato, an ancient philosopher who said that the society should be ruled by the “Philosopher Kings” was himself wise. In other words the society needs wise leaders who can make rational decisions for the good of the society.

If by politics is meant concern and work for the common good of the community to which one belongs then participation in political life is a serious duty not only for the clergy but for every individual.

He or she is obliged to participate in political life by the universal precept of love of one’s neighbor. This concern of political activity, as it is presented here, indicates the general attitude that all Christian (both clergy and laity) must cultivate towards politics. Thus, it will never be justifiable for a cleric or a laity to disregard or neglect his civic duty of voting during elections.

He must contribute, by voting, towards electing the candidate(s) most likely to ensure the common good, because this is his way of contributing to the creation of a legitimate and democratic regime that can promote the common good.

Therefore, participation in the life a country is not only a right, it is also a duty that each one should be proud to assume and exercise responsibly. In this broad sense, politics is of interest to the Church and hence to her pastors who are suppose to be ministers of unity. It is a way of paying worship to God by consecrating the world itself to God. So the church should help to foster the values that should inspire politics.

Here is an example of Jean-Bertrand Aristide, a former Catholic priest who decided to quit priesthood to be the president of Haiti to implement major reforms. These included greatly increasing access to health care and education for the general population; increasing adult literacy and protections for those accused of crimes.

Other reforms included improvement of training for judges, prohibiting human trafficking, disbanding the Haitian military (which primarily had been used against the Haitian people), establishing improved human rights and political freedom; doubling the minimum wage, instituting land reform and assistance to small farmers.

Providing boat construction training to fishermen, establishing a food distribution network to provide low cost food to the poor at below market prices, building low-cost housing, and attempting to reduce the level of government corruption.

Under his reign before he was ousted by the US government in 2004, Aristide had built 195 new primary schools and 104 secondary schools. Prior to Aristide’s election in 1990, there were just 34 secondary schools nationwide.

He managed to provide thousands of scholarships so that children could afford to attend church/private schools. Between 2001 and 2004, the percentage of children enrolled in primary school education rose to 72 percent, and an estimated 300,000 adults took part in his Lavalas party sponsored adult literacy campaigns. This helped the adult literacy rate rose from 35 to 55 percent.

Prior to the election of Aristide, health care services had been primarily concentrated in the capital of Port-au-Prince. The Aristide government renovated and built new health care clinics, hospitals and dispensaries throughout the country, spending more on health care than any previous government.

Even though President Barack Obama on March 17, 2011 asked South African President Jacob Zuma to delay Aristide’s departure to prevent him from returning to Haiti before a presidential run-off election scheduled for the following week, when he arrived at Port-au-Prince airport he was greeted by thousands of supporters.

US had barred Aristide’s party from participating in the elections for fear that his return could be “destabilizing”. He was ousted because US is the one to determine who the president, especially in developing worlds becomes. They determine because those presidents must rule according to American ideology.

Aristide became the first politician who served as Haiti’s first democratically elected president. A proponent of liberation theology, Fr Aristide was born from a poor family and watched very keenly how his government oppressed and exploited the citizens through massive corruption. His father died when he was only three months old

Even after Aristide was appointed to a parish in Port-au-Prince in 1982 after completing his studies, he became a focal point for the pro-democracy movement first under Jean-Claude “Baby Doc” Duvalier and then under the military transition regime which followed.

He won the Haitian general election, 1990-1991 with 67 percent of the vote and was briefly President of Haiti until September 1991 military coup. Aristide was then President again from 1994 to 1996 and from 2001 to 2004 after the coup collapsed.

Chrisphin Onyango writes on social and political issues

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UNDERSTANDING FAITH TODAY

From: People For Peace
Colleagues Home & Abroad Regional News

BY FR JOACHIM OMOLO OUKO, AJ
NAIROBI-KENYA
SATURDAY, MAY 19, 2012

With the Apostolic Letter of 11 October 2011, Porta fidei, Pope Benedict XVI declared a Year of Faith to begin on 11 October 2012 with the 50thanniversary of the opening of the Second Ecumenical Vatican Council called by Blessed Pope John XXIII in October 11, 1962. It will conclude on 24 November 2013, the Solemnity of our Lord Jesus Christ, Universal King.
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USA: WHY OBAMA’S SUPPORT FOR GAY MARRIAGE WILL MAKE HIS RE-ELECTION VICTORIOUS

From: Ouko joachim omolo
Colleagues Home & Abroad Regional News

BY FR JOACHIM OMOLO OUKO, AJ
NAIROBI-KENYA
FRIDAY, MAY 11, 2012

Politically correct, when President Barack Obama said Wednesday he supported gay marriage, reversing his position on a controversial social issue just six months before the November election, he had widely consulted his advisors.

His advisors know that public support for same-sex marriage has grown in America since the 1990s and by endorsing same sex marriage will not bar him from re-election. In 1996, just 25 percent of Americans supported legalization. Today this figure has rapidly gone up. Public support for same-sex marriage continued to grow in 2011.

On whether Republicans which support the views of Catholics will use this trend to campaign against Obama, overall, the survey found 53 percent of Catholics supported the idea of same-sex marriage.

Further more, among Democrats, 62 percent are in favor of gay marriage while 74 percent of Republicans are opposed with 52 percent of Independents in favor. Obama counts on the strong pattern of liberalism among Catholics that stands in opposition to the church hierarchy.

Catholics make up their own minds about these moral issues irrespective – or almost in spite of – what the bishops and official church teachings say.

On Wednesday, Obama explained, “I had hesitated on gay marriage, in part because I thought civil unions would be sufficient… And I was sensitive to the fact that for a lot of people the word ‘marriage’ was something that invokes very powerful traditions, religious beliefs and so forth.”

He said his position was influenced by gay members of the military and his staff who are raising children together in monogamous relationships. President Obama is targeting military due to his new initiatives to help support military families across the country that he said is not just a moral obligation, but a matter of national security.

The initiatives focus on putting a new emphasis on the quality of life for military families, the education and development of military children, redoubling efforts to help military spouses pursue their educations and careers, and increasing child care for our military moms and dads with young children.

According to a March Wall Street Journal/NBC News poll in 2009, only 40 percent of Americans oppose gay marriage. In a recent Gallup survey, 50 percent approved of gay marriage, while 48 percent said they opposed it. But polls consistently show rising support in recent years.

In another survey by the Pew Research Center for the People & the Press, released recently, majority of U.S. Catholics now say they support same-sex marriage. The survey found 52 percent of Catholics are in favor of same-sex marriage and 37 percent against.

In 2010, Catholics were more evenly divided on the issue, with 46 percent favoring it and 42 percent opposing it. The Pew survey also found white mainline Protestants are the most supportive of same-sex marriage of any religious group, at 54 percent.

White evangelical Protestants express the greatest opposition, with 74 percent saying they oppose it. The views of these groups have not changed since 2010. That is why Obama is so confident that despite his support to same sex marriage he will still win.

Compared with evangelicals and black Protestants, white mainline Protestants are more supportive of same-sex marriage, with 54 percent saying they favor allowing gay and lesbian couples to get married.

Among Catholics as a whole, supporters of same-sex marriage now outnumber opponents (52 vs. 37 percent), including majority of Catholics who believe that employers should be required to provide health care plans that cover contraception and birth control at no cost, despite the objection of their bishops.

Nearly half of Americans (49 percent) say that religiously affiliated colleges and hospitals should be required to provide employees with free contraception coverage. Nearly as many (46 percent) say they should not.

A majority of Catholics (58 percent) support the contraception mandate generally. While Catholic Church teaching proscribes the use of artificial birth control to avoid conception, 98 percent of Catholics use contraception, according to separate surveys.

Young people and the religiously unaffiliated are much more likely to believe all institutions, religious or not, should provide free contraception coverage to their employees. Less than a third (31 percent) of white evangelicals agree.

The survey of 1,009 adults was conducted Feb. 1-5 and has a margin of error of plus or minus 3.5 percent. The sample included 219 Catholics and 168 Catholic voters. The margins of error for this sample are plus or minus 6.5 and 7.5 percentage points, respectively.

Obama essentially is betting that his decision will generate enough enthusiasm among young people to offset any votes he will lose from moderate and conservative whites who disagree with him. Seventy one percent of voters- ages 18-29 is crucial group for Obama- they favored legalization of gay marriage in three Gallup polls taken over the past year.

A key part of Obama’s calculus, analysts said, also will be to hold on to the enormous majority he enjoys among black voters. Church-going blacks are divided over gay marriage but pollsters say they are unlikely to vote for Republican Mitt Romney over Obama, the nation’s first black president, in November.

Poll experts argue that from this strategic vantage point, Obama is making a good decision here because this is the direction the country is going.

Reuters/Ipsos online polling data from 2012 indicates that more than half of registered voters under age 35 think same-sex marriage should be allowed, while just 22 percent of that age group think it should be illegal.

The question was asked of 7,616 registered voters under age 35 between January 1 and May 3, and the results have an accuracy of plus or minus 1.3 percentage points.

About 90 percent of blacks who favor gay marriage would also vote for Obama, according to Reuters/Ipsos polling after Romney became the clear Republican nominee, between early April and May 3.

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DEFROCKED PRIESTS ON CELIBACY DEBATE

from People For Peace
Colleagues Home & Abroad Regional News

BY FR JOACHIM OMOLO OUKO, AJ
NAIROBI-KENYA
WEDNESDAY, MAY 9, 2012

The News making headline this week is of Roman Catholic priest Rev Fr Peter Njogu Kibutu from Nyeri Archdiocese who got married and joined Renewed Universal Church and became a bishop. Before he left he had served as a priest, attached to the Mweiga Catholic parish for 13 years. He is married to Berith Karimi Njogu with three children.

Like Bishop David Kasomo, Njogu was ordained bishop by former Zambian Archbishop Emmanuel Milingo. He is in charge of Mt. Kenya diocese, covering Nyeri, Meru, Embu, Nakuru and parts of Nairobi.

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SAME SEX MARRIAGE DEBATE SAGA AS WORLD MARKS FAMILY DAY

From: People For Peace
Colleagues Home & Abroad Regional News

International Day of Families will be celebrated on May, 15, 2012. Pope Benedict XVI has chosen May for his general prayer intention for the family. “That initiatives which defend and uphold the role of the family may be promoted within society.”

The family day was proclaimed in 1994 by the United Nations. This was a response to changing social and economic structures, which have affected and still affect the structure and stability of family units in many regions of the globe, especially in developing worlds

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KENYA: REACTIONS ON BISHOPS’ PASTORAL LETTER

BY FR JOACHIM OMOLO OUKO, AJ

NAIROBI-KENYA

SATURDAY, MAY 5, 2012

When Kakamega Catholic Diocese, Bishop Philip Sulumeti read from the Pastoral Letter of the Catholic Bishops of Kenya on May 3, 2012 that the Catholic Church in Kenya back Deputy Prime minister Uhuru Kenyatta and Eldoret North MP William Ruto to run for presidency in the coming General Election despite facing criminal charges at the International Criminal Court, a pub in Karen where people were watching news turned rowdy.
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Some people matched out saying Kenyans will not allow bishops to mislead them again. The bishops were saying that the two were eligible for the office unless it was “proved beyond any reasonable doubt that they were guilty. To some people this is sending signal to Kenyans that bishops have taken side to support some candidates of their choices politically.

The argument of some of these people was genuine-for if cabinet ministers are relieved from their ministries until investigations were done to prove whether what they have been accused of is true or not, why does the same procedure apply to Uhuru and Ruto? They can only stand for any public post after they have been proven innocent.

The issue here is not whether they are guilty or not, the issue is that since they are facing criminal charges is reason enough for them not to run for presidency. This is the concern of the vast majority of Kenyans and that is why people were mad when the bishop read the letter.

Bishops are not alone in this mission. Of late president Kibaki has become under increasing pressure to endorse Uhuru Kenyatta as his successor. Those pushing for the endorsement argue that Uhuru is the best candidate because his family has the financial muscle to mount a serious presidential challenge.

Uhuru Kenyatta is the son of Kenya’s first president, Jomo Kenyatta, and heir to some of the largest land holdings in Kenya. He owns at least 500,000 acres of prime land spread across the country.

The land was acquired by his father in the 1960s and 1970s when the British colonial government and the World Bank funded a settlement transfer fund scheme that enabled government officials and wealthy Kenyans to acquire land from the British at very low prices.

Uhuru and his family also own Brookside Dairies, Kenya’s largest dairy company, as well as stakes in popular television station K24 and a commercial bank in Nairobi, among other interests.

Given the background that like some corrupt politicians, some church leaders would prefer one of the two than Dr Prime Minister Raila Odinga for fear that he may reposes the stolen public properties, including land of which some churches are also involved. They would rather support Muslia Mudavadi because he is easy to tame given that he is also been mentioned in some corruption deals.

That explains why Mudavadi has joined the United Democratic Front Party (UDFP) a new political party promoted by youthful MPs and close allies of Uhuru Kenyatta.

Formerly this party was to enable Uhuru to go it alone in the 2013 presidential race without the support of Vice-President Kalonzo Musyoka or Internal Security minister Prof George Saitoti. This has turned to be for Mudavadi after Uhuru and Ruto have sensed that they may not run.

In September meeting by 50 MPs allied to Uhuru resolved that UDFP should choose its presidential candidate in February after the party recruits and elects new national officials, according to informed sources by the Star.

Those present at September meeting included Emilio Kathuri (Manyatta), Peter Munya (Tigania East), Raphael Letimalo (Samburu East), Jamleck Kamau (Kigumo), Mohammed Kuti (Isiolo), Joseph Lekuton (Laisamis), and Robert Monda (Nyaribare Chache).

Other MPs linked to the new party include Abdikadir Mohammed (Mandera Central), George Nyamweya (nominated), Ndiritu Muriithi (Laikipia West), Lewis Nguyai (Kikuyu), Lee Kinyanjui (Nakuru Town), Njoroge Baiya (Githunguri), Maison Leshoomo (nominated), Njeru Githae (Ndia), Joseph Gitari (Kirinyaga Central) and Lena Jebii Kilimo (Marakwet East).

Unlike the Catholic bishops, the two have privately accepted that the charges they are facing at the ICC will prevent them from standing, even if they speak differently at their prayer rallies.

Even though the bishops are backing them, the ethics rules of the Independent Electoral and Boundaries Commission may bar them from running, a fact that sources have it that Ruto has discussed this with Uhuru quietly and have decided that Mudavadi will get their support for presidency.

They believe that Mudavadi will win since he enjoys a lot of good will amongst the Kikuyu and the rest of the country, a fact which according to the Star were confirmed by
three MPs who are very close to Ruto. The MPs are almost certain that Ruto and Uhuru may not be in the ballot.

The strategy here is that even if Mudavadi does not win now in the rerun he will definitely defeat Raila since he would be having the support of other defeated candidates’ majority who belong to G7 group.

This could explain further why despite the pressure from fellow leaders in the G7 group to name his political party of choice, Uhuru Kenyatta who recently gave up chairmanship in former ruling party KANU at the weekend declined to bow to the pressure.

Speaking during the homecoming party of newly appointed Nairobi Metropolitan Minister Jamleck Kamau, Ruto and Wamalwa insisted that for the G7 political grouping to start strategizing for the general election, Kenyatta needed to make up his mind on his party.

While addressing delegates at a Gikuyu, Embu and Meru Association (GEMA) meeting held at the Limuru Conference Centre in March, Kenyatta pledged to name his preferred party in a month’s time of which he has not done.

Other leaders who spoke at the event which was attended by over 30 MPs among them cabinet ministers also hinted that Deputy Prime Minister Musalia Mudavadi was headed in the group.

Dujis MP Aden Duale claimed that Mudavadi was on his way to G7 after ditching ODM. “We are counting Mudavadi among our leaders since we know what he stands for.

Apart from ICC, Ruto on his part has case pitting him and an Internally Displaced Person over a disputed 100-acre piece of land which has been given an ok to proceed to full hearing.

Adrian Muteshi has accused Ruto of grabbing the land. Early this month Ruto, through his lawyer, said he was willing to surrender the contentious property but later declined after Muteshi allegedly demanded compensation.

Muteshi lodged the suit in 2010 and sought to have the title deed of the land that is in Ruto’s possession cancelled. He has maintained that he owns the disputed land in Uasin Gishu since1989 but after the 2008 unrest in the Rift Valley the legislator allegedly took it over.

Like Uhuru, Citizen TV, in its program, “Who Owns Kenya?” estimates that Ruto is actually worth some Shs 300 million. Citizen TV says he owns businesses, land and rental houses especially in Nairobi. His most successful business is Amaco Insurance valued at Shs608 million. His Karen home is valued at Shs 85 million. And he has rental houses Easton Apartments in Jogoo Road and flats in Rongai.

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VOCATION SUNDAY AND FORMATION OF PRIESTS AND RELIGIOUS

From: Ouko joachim omolo
Colleagues Home & Abroad Regional News

BY FR JOACHIM OMOLO OUKO, AJ
NAIROBI-KENYA
FRIDAY, APRIL 27, 2012

This Sunday (April 29, 2012) will be the 49th World Day of Prayer for Vocations to priesthood and religious life. Instituted by Pope Paul VI on the 11 April 1964, the day is marked every Fourth Sunday of Easter, the Sunday that Jesus manifests himself as the Good Shepherd (John 10:11-18).

Vocation to priesthood or religious life therefore, means that priests and religious must be good shepherd. They must lay down their lives for their sheep. In other words, they must be with their sheep all the times even in difficult moments.

This is because he who is a hired hand and not a shepherd, who does not own the sheep, sees the wolf coming and leaves the sheep and flees, and the wolf snatches them and scatters them. He flees because he is a hired hand and cares nothing for the sheep.

Jesus proclaims: “I am the good shepherd. I know my own and my own know me, just as the Father knows me and I know the Father; and I lay down my life for the sheep. And I have other sheep that are not of this fold. I must bring them also, and they will listen to my voice. So there will be one flock, one shepherd”.

For this reason Jesus instructs: “The Father loves me, because I lay down my life that I may take it up again. No one takes it from me, but I lay it down of my own accord. I have authority to lay it down, and I have authority to take it up again. This charge I have received from my Father.”

In his message, Pope Benedict XVI for this year’s celebration in the theme: Vocations, the Gift of the Love of God- says: “It is in this soil of self-offering and openness to the love of God, and as the fruit of that love, that all vocations are born and grow.

According to the constant Tradition of the Church, baptized males alone may validly receive Holy Orders. By means of the sacrament of Orders, the Holy Spirit configures the candidate, to a new and specific role, Jesus Christ: the priest.

The candidate for ordained ministry, therefore, must reach emotional maturity. That maturity renders him able to put himself in the proper relation with men and women, developing in him a true sense of spiritual fatherhood toward the ecclesial community entrusted to him.

While profoundly respecting the persons in question, may not admit to the seminary and Holy Orders those who practice homosexuality, show profoundly deep-rooted homosexual tendencies, or support the so-called gay culture.

There are two indissociable aspects in every priestly vocation: the free gift of God and the responsible liberty of the man. Vocation is a gift of divine grace, received through the Church, in the Church and for the service of the Church. Responding to the call of God, the man offers himself freely to Him in love.

The formation of future priests must articulate, in an essential complimentarity, the four dimensions of formation: human, spiritual, intellectual, and pastoral. In this context, it is necessary to reveal the particular importance of the human formation, the necessary foundation of all formation.

That is why, to admit a candidate to the ordination to the diaconate, the Church must verify, among others, that he have reached emotional maturity of a candidate for the priesthood.

While the call to Orders is the personal responsibility of the Bishop or the major superior, the discernment of the vocation and the maturity of the candidate is a grave duty of the rector and the other teachers of the seminary.

This explains why before every ordination, the rector must express his judgment on the quality of the candidate required by the Church, whereas in the discernment of qualification for Ordination, there is a grave duty for the spiritual director.

Spiritual direction is very important for the priestly and religious formation. This is because it is helpful to have a companion with whom you can share your joys and struggles in discerning your vocation and living the Christian life.

A spiritual director should not be a guru who tells you what to do but one who listens and gives feedback about what he or she is hearing and sensing about the movement of the Holy Spirit in aspirant life soundly rooted in our understanding of Christian community.

This is because the Christian journey is not meant to be an individualistic, privatized spirituality. It is in community that we discover who we are and what we have to share.

Spiritual direction therefore, should provide an opportunity for a friendly and discerning experience of Christian community. As a community of two, you and the spiritual director attempt to discern what the Spirit is doing in your life and how you are being called to share your giftedness.

Spiritual direction is very important in formation because it explores a deeper relationship with the spiritual aspect of being human. Simply put, spiritual direction is helping people tell their sacred stories everyday.

Spiritual direction is the contemplative practice of helping another person or group to awaken to the mystery called God in all of life, and to respond to that discovery in a growing relationship of freedom and commitment.

Spiritual direction is not counseling, therapy, or financial advice. That is why it is very important for spiritual director to distance himself or herself when aspirant to priesthood or religious life presence matters pertaining to counseling, therapy or financial.

In some cases a seminarian may want to seek advice from spiritual director about financial difficulties at home, or talk about his or her sexual life, or matters pertaining to psychological problems. These are not the work of spiritual director.

While the spiritual director is not allowed to evaluate a candidate to priesthood or religious life, it is the duty of the rector and his formation team based on the norms and regulations of formation.

This calls for the Bishops, the Episcopal Conferences, and the Superior Generals to be vigilant that the norms of this Instruction be observed faithfully for the good of the candidates themselves and always to guarantee to the Church suitable priests, true pastors according to the Heart of Christ the Good Shepherd.

These norms and regulations must be interpreted within the signs of time. Things are changing so fast, so do norms and regulations. They must respond to the challenges that globalization entails and confront them responsibly.

Given that cultures and traditions are changing, the teaching of culture conditions should also change. It must aim at integral development of individuals and groups. This is where the promotion of the cultural heritage is called for.

They should help aspirants to cherish certain values and, at the same time, open them to an encounter with other cultures – values such as respect for elders and for women as mothers; respect for solidarity, mutual aid and hospitality; unity; respect for life; and honesty, truth and the word of honour as recommended by the Bishops of the Second African Synod.

Seminarians and aspirants to religious life should therefore be assisted to cultivate a profound spiritual life that involves listening to the Word of God, a commitment to the Gospel virtues of poverty, chastity, and obedience. These according to the Synod Fathers are their greatest profession of love for Christ, for his Church and for their neighbour.

That is why it is very important that during formation a holistic approach is needed in the formation of seminarians and aspirants to religious life. That is why, while the importance of a solid intellectual, moral, spiritual and pastoral formation must be upheld, the human and psychological growth of each candidate should be included as a foundation for the development of an authentic priestly and religious life.

It is against the background that the academic staff of the seminary and the special formation team is to work together in order to facilitate this integral formation.

Vocation Prayer:

Lord Jesus,
you said to your disciples:
“The harvest indeed is great
but the labourers are few.”
We ask that we may know
and follow the vocation
to which you have called us.
We pray for those called to serve:
those whom you have called,
those you are calling now,
and those you will call in the future.
May they be open and responsive
to the call of serving your people.
Amen.

People for Peace in Africa (PPA)
P O Box 14877
Nairobi
00800, Westlands
Kenya

Tel +254-7350-14559/+254-722-623-578
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Website: www.peopleforpeaceafrica.org

SENDING CORRUPT JUDGES HOME WON’T END CORRUPTION IN KENYA

From: Ouko joachim omolo
Colleagues Home & Abroad Regional News

BY FR JOACHIM OMOLO OUKO, AJ
NAIROBI-KENYA
THURSDAY, APRIL 26, 2012

The President of the Court of Appeal Justice Riaga Omollo was sacked by Judges and Magistrate Vetting Board led by Sharad Rao because they found him inconsistent in judgments and also failed to show objectivity especially in the cases he presided in the Moi era. Justice Emmanuel O’Kubasu on the other hand was sent home because of accepting ‘gifts’ from litigants.

While Justice Samuel Bosire is sent home because of condoning torture of the 1982 coup suspects, together with Justice Joseph Gregory Nyamu their fates are also tied to the Goldenberg scandal. Nyamu was also accused of being a stumbling block to the fight against corruption and also failed to show impartiality especially in political cases.

According to Justice Bosire however, he was confident that his past record on the bench speaks for itself saying that he executed his duties in a professional manner, serving the Kenyan judiciary diligently without bowing to political pressure from any quarters.

One of the controversial rulings he made include that of the famous lawyer S.M Otieno burial dispute between his widow Wambui Otieno and the deceased family over who had the legal rights to bury him.

In his 1986 verdict Justice Bosire ruled in favor of the lawyer’s family arguing that his burial was not governed by any Kenyan statute. Justice Bosire stood by his ruling saying he made his decision based on the legal provisions at the time which stated that burials had to be carried out according to the customary law.

The problem with Justice Bosire is more tied to the Goldenberg scandals he chaired. His problem intensified when on February 3, 2006 he recommended that by then Education Minister George Saitoti should face criminal charges for his actions and that former President Daniel arap Moi should be further investigated.

Saitoti was a very powerful politician in Moi Government. He once served as both vice president and finance minister under Moi in the early 1990s. On 13 February, to demonstrate to Kenya that Kibaki Government was very serious to fight corruption, Saitoti was forced to resign by President Kibaki in a television address.

Bosire found himself again in a big problem when he concluded in the report that records presented at the inquiry showed that Lima Ltd, which is associated with Mr Gideon Moi, Mr Nicholas Biwott, and two other people, received Sh6.3 million from Goldenberg.

Another big risk Bosire made was to mention Mr James Kanyotu as one of the Goldenberg directors when it was known to Kenyans that he was the director of the Special Branch and a director of First American Bank.

No one could dare mention Kanyotu because he was one of the most mysterious, feared and long serving directors of Intelligence and close ally to President Kenyatta and Moi. Under his watch as the head of Intelligence in 1969, Tom Mboya was killed.

Six years later, in 1975, he was the spy chief when Nyandarua North MP, JM Kariuki, was murdered and his body dumped in Ngong Forest. The discovery of JM’s body at a time when he was said to be in Zambia by Moi who was the Vice President then led to riots and demonstrations against the Kenyatta regime.

In 1990, Cabinet minister, Robert Ouko was murdered. The subsequent discovery of his body at the foot of Got Alila Hill rocked the Kanu regime to its foundations.

Then Chief Government Pathologist, Jason Kaviti, was forced to explain that Ouko committed suicide by shooting himself on the head, dousing himself with petrol and then setting himself ablaze.

There must have been details Kanyotu knew that could have been key in resolving the crimes, having been in spy agency business for long but no one could dare spell them out save Bosire.

Rather than operate from the Special Branch office that was at Kingsway House at the junction of Muindi Mbingu Street and University Way, Kanyotu opted to operate from his home, even when his officers, known for their ruthless behaviour, moved over to Nyati House, next to Laico Regency, Kanyotu still loved to operate away from the crowd.

During his tenure he oversaw the construction of the Nyayo House torture chambers in 1983 with his team later operating from the 25th floor and the basement. Near this property lived Kamlesh Pattni, but no link had been made between the two until the Commission of Inquiry into the Goldenberg saga uncovered that Kanyotu was the director of Goldenberg International and that prior meetings had taken place at this home in Tigoni.

Goldenberg International and Exchange Bank had been founded by both Kanyotu and Pattni but the former had left the running of the companies to Pattni. Bosire wanted Moi to appear before him to explain how Kanyoyu arranged for him to meet with Pattni.

Even though according to then CID director Joseph Kamau who told reporters on March 9, 2006 that files on Pattni, Kanyotu, Koinange, Kotut, Bii, Riungu and Werunga had been passed to attorney-general Amos Wako, he recommending that the country’s chief justice consider overturning a previous court order exempting Mr Saitoti from prosecution.

This explains why Wako was able to survive being AG since 1991, when Moi was in power until recently when he retired as required by law. It means that if you want to survive in Kenya as the executive employ you must play things cool. All except Werunga were to be charged.

That is also why, even though receiving the report President Kibaki said the government would take action on the report after thoroughly studying it this could not be possible since he also needs political support.

President Kibaki had assured the public that the government shouldl act on the recommendations of the commission and would not hesitate to contact the commission should the need arise.

The country lost 1.4 billion shillings in export compensation, Shs. 3 billion under the pre-export finance scheme upon the collapse of Trade Bank limited and billions of other monies siphoned out of the county under the rention scheme.

Another fraudulent scheme, the Judge added, involved cheque kiting that was entered into largely to allow Kamlesh Patni to cover borrowed money he had taken from the Central Bank and yet the scheme was using non existent money.

On Pan African Bank, Justice Bosire said it was ‘bought’ out of the money obtained from earlier fraudulent schemes even though no money was paid by Pattni and his friends.

The commission of inquiry recommended that a proceed of crime act be passed urgently to deal with culprits involved in similar scams in future, the deposit protection fund vote should be independent, the licensing of banks be given to the Central Bank of Kenya and the oversight functions of the controller and auditor general should extend to the central bank of Kenya.

If the report of the Bosire Commission fails to help Kenyans get justice, then his sacking is meaningless. This is because Kibaki set up the Bosire Commission to catch thieves so that they could be prosecuted.

The four judges are not alone. Ministers, their assistants, MPs and councillors remain among the most corrupt people in the eyes of the Kenyan public according to the anti-corruption commission.

In its 2010-2011 report submitted to Parliament, the Ethics and Anti-Corruption Commission shows that one in every three Kenyans views these groups of politicians as the most corrupt. Heads of parastatals and other government departments are also in this league.

People for Peace in Africa (PPA)
P O Box 14877
Nairobi
00800, Westlands
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Tel +254-7350-14559/+254-722-623-578
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WORLD: POPE BENEDICT XVI CELEBRATES 85TH BIRTHDAY WITH CHALLENGES

From: People For Peace
Colleagues Home & Abroad Regional News

BY FR JOACHIM OMOLO OUKO, AJ
NAIROBI-KENYA
MONDAY, APRIL 23, 2012

As Pope Benedict XVI marked 85th birthday and the seventh anniversary of his election as pope, the 265th pope in a long line spanning the centuries from St. Peter onward, the Vatican was issuing a harsh rebuke of the Leadership Conference of Women Religious (LCW), an organization representing about 80 percent of all Catholic nuns in America.
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THE ICC DECISION THAT GEMA AND KAMATUSA WON’T OVERRIDE

From: Ouko joachim omolo
Colleagues Home & Abroad Regional News

BY FR JOACHIM OMOLO OUKO, AJ
NAIROBI-KENYA
THURSDAY, APRIL 19, 2012

The decision on January 23, 2012 of an International Criminal Court (ICC) pre-trial chamber to send cases to trial against William Samoei Ruto, Joshua arap Sang, Francis Kirimi Muthaura, and Uhuru Muigai Kenyatta in two separate cases is about justice for those who lost their lives and their homes in Kenya’s 2007-2008 election violence and not against individuals or ethnic communities.

The fact that the judges found that some of Kenya’s most senior leaders should answer for deaths of over 1,100 lives and 650,000 people forced to flee their homes should not be the reason why the whole process is politicized. The aim is actually to break with decades of impunity for political violence in Kenya.

That is why concerned Kenyans have consistently pleaded with Kenya’s authorities to take all reasonable steps to ensure that the tribal associations such as Gema, Kamatusa, G7 and Mombasa Republican Council (MRC) are disbanded because they are likely to lead to violence in forthcoming general elections.

If there is no action taken immediately then it will be too late for the Kenyan government to prevent supporters of the suspects from retaliating against other ethnic and political groups come 2013 general elections.

Recent revelations that there are plots to kill some politicians are just early warning mechanisms to such associations. Yesterday Central Imenti MP Gitobu Imanyara told Parliament that he fears for his life after he was allegedly accosted by four men as he drove to his home near State House, Nairobi on Tuesday night.

He told the House that the gunmen whom he believed to be police officers forced him to pledge support to a presidential aspirant from Central Kenya during the incident that happened between 11.30pm and midnight on State House Crescent.

The men he said asked him to kneel down facing Mt Kenya and chant ‘Uhuru Tuko Pamoja’ three times, with a machete placed at the back of his head. The thugs also warned him against attending the outlawed Limuru 2B meeting on Wednesday that had been organised by former Mungiki leader Maina Njenga, to counter recent gatherings by the Gema and Kamatusa groups.

Deputy Prime Minister Uhuru Kenyatta, who denounced Imanyara’s claim, is seeking the seat his father held between 1964 and 1978, and is banking on Gema (Gikuyu, Embu and Meru communities) to give him a head start in the race to succeed President Kibaki.

Facing Mount Kenya, first published in 1938, is an anthropological study of the people of the Kikuyu ethnicity of central Kenya. According to the book in the time of creation, God could only descend to earth in a place of absolute and divine purity.

The Kikuyu people believe that this place was the highest peak of the Mountain they called Kirinyaga – meaning a place of light and darkness. The light they saw at the top of the mountain, which they called ira. This was the resting place of their god Ngai.

From this high vantage point, he created the first man Gikuyu and his wife Mumbi, who lived below the mountain in a grove of fig trees. A sacrifice at the foot of the mountain brought forth nine young men from a fire to marry the nine daughters of Gikuyu, bringing the nine clans of the Kikuyu into being.

The shocking allegations of Raila’s assassination attempt are just but some of such mounting warnings. Prof Nick Wanjohi was questioned at his office on Tuesday over claims that he attended the meeting in Serena Hotel and Gigiri regarding the murder plot of eliminating Prime Minister Raila Odinga.

According to police sources, Kibaki’s Secretary was questioned about two meetings on March 6 at Serena hotel and on March 12 at Gigiri residence where it is alleged the plot to assassinate Raila was discussed.

Wanjohi denied attending the meetings which were also allegedly attended by a top military commander and a senior National Security Intelligence Services official. By Tuesday evening, six senior government officials among them Deputy Prime Minister Uhuru Kenyatta, Eldoret North MP William Ruto , Foreign Affairs Minister Prof Sam Ongeri, Finance Minister Njeru Githae and Uhuru’s Personal Secretary Munyori Buku had been questioned.

Although the Kenyan Daily Post has no way of verifying whether these names: “William Ruto, Uhuru Kenyatta, Munyori Buku (Uhuru’s principal communications officer), Nick Wanjohi (former Vice Chancellor of JKUAT and Kibaki confidant), Nderitu Mureithi (MP Laikipia West) and chief of Kenya’s defense forces Gen Julius Waweru Karangi” were being questioned because their names appear in Jakoyo’s dossier, the fact that there is already political tension in Kenya is worrying.

Jakoyo Midiwo allegedly revealed the names to the CID police officers when he visited their offices last week. The six individuals named above join Foreign Affairs Minister Sam Ongeri who was the first to be linked to the plot.

The Gem MP made headlines during the Easter weekend when he suggested during a funeral attended by Raila that some powerful individuals were in government were plotting to assassinate the PM so as to remove him from the equation of those running for president.

Eldoret North Mp William Ruto has confirmed recording a statement with the police as part of the ongoing investigations into the sensational claim made recently by Gem Mp Jakoyo Midiwo that a plan had been hatched to assassinate Prime Minister Raila Odinga. DAILY POST: REVEALED: Names of who planned Raila’s

This is not the first time Raila’s life has been in danger. In the run-up to 2002 elections, his personal car was sprayed with bullets at a Rainbow Alliance campaign trail in North Eastern. Raila had been dropped at Isiolo Airstrip by two aides who escaped unhurt during the incident.

Raila’s security was again beefed up in 2009 over claims he was the target of terrorists unhappy with Kenya’s continued co-operation with Washington on the war on terror.

In September last year, again, there was the grenade drama at the Office of the Prime Minister that police dismissed as an act of mischief.

Gachoka MP Mutava Musyimi also went public over fears for his life when five men, armed with an AK 47 rifle, axes and other weapons, broke into his Nairobi home at night looking for him. He said the attack was political.

Former Mungiki leader Maina Njenga also claimed that his life was in danger. Water assistant minister Ferdinand Waititu has been questioned by police over the threats.

Security officers said they summoned him after his name featured in the claims made by Njenga last month.

Njenga had claimed his life was in danger and that suspicious cars had been trailing him on the road and to his Nairobi and Kitengela residences with some of the occupants leaving messages they want to talk to him.

He added an assistant minister who he did not mention by name had been calling and threatening him with dire consequences over his decision to support former minister Njenga Karume as a spokesman of the Kikuyus.

Karume was in October installed the leader of Gema at a cultural event in Murang’a, which has elicited diverse reactions from Uhuru supporters. Maina Njenga has accused Deputy Prime Minister Uhuru Kenyatta and Eldoret North MP William Ruto of promoting ethnic hatred.

Njenga who was at a church event in Nairobi and added said they oppose these tribal organisations because we want Kenya to prosper. Njenga was referring to Kamatusa and Gema associations.

According to Njenga these alliances will cause something bigger than what happened in 2007/ 2008.Igembe South MP Mithika Linturi and Orange Democratic Movement politician Aburi Mpuri, who accompanied Njenga also opposed the revival of Gema and Kamatusa movements.

Njenga attacked church leaders who have attended and prayed at Gema and Kamatusa meetings accusing them of stoking tribal hatred. Njenga was barred from addressing the last Gema meeting in Limuru because he wanted to oppose it.

Police were forced yesterday to stop Limuru 2B meeting led by Maina Njenga. Although the police said it was because of security reason, the Limuru 2B was aimed at bringing together Kenyans from all regions to chart the way forward for a peaceful Kenya.

Central PPO John Mbijiwe said they had reports that some criminals plan to use the event to champion their ideas to the masses. Mbijiwe said the Limuru District Security and Intelligence team had learnt that the meeting would be infiltrated by criminals.

An advert that the organisers put up in local newspapers said the meeting would be addressed by among others retired cleric David Gitari and MP Gitobu Imanyara.

Igembe South MP Mithika Linturi who is among the organizers.

The police action of blocking the Limuru 2B meeting probably got the blessings from the high authorities since it was going to counter the recent Gema and Kamatusa tribal meetings in which certain divisive declarations were made.

Although Raila is being targeted because according to Uhuru and Kenyatta he is the one who wants them go to Hague to face charges at ICC, in the January 23 decisions, the majority of the judges charged Ruto, in one case, and Muthaura and Kenyatta, in the other case, as indirect co-perpetrators under article 25(3)(a) of the Rome Statute, which established the ICC, and charged Sang under article 25(3)(d) for contributing to the crimes allegedly committed.

Although the Police Commissioner, Mr Ali Mohamed was left free, his alleged shoot to kill orders resulted to police officers killing at least 405 people during the violence, injuring over 500 more, and raping dozens of innocent women and girls.

That is why even though the decision declined to confirm charges against Ali the Kenyan authorities must remain obligated to investigate unlawful police killings and abuse and bring to account those responsible.

Under the Rome Statute, crimes against humanity are any of a number of acts – like murder, torture, or rape – committed as part of a widespread or systematic attack on a civilian population, pursuant to a state or organizational policy.

This is not the first time Kenyan securities and militia groups have been accused of rape, torture and killing. In Mt. Elgon, both Kenyan security forces and a local militia group, the Saboat Land Defense Forces (SLDF) committed numerous atrocities between 2006 and 2008. Like the crimes currently under ICC investigation, many of the crimes committed in Mt. Elgon appear to have been orchestrated for political purposes.

The Kenya authorities should also stop political prayer meetings which according to National Cohesion and Integration Commission believe are used to spread hate speech. If they are not stopped then Kenyans should be ready to experience the genocide similar to that of Rwanda.

Genuine prayer is essentially the time we spend being conscious of being in the presence of God, and of desiring to know and love him more each day. To be conscious of God within and in a sense just soak in God.

The very best prayer to pray is the prayer our Lord taught his disciples: “Forgive us our trespasses as we forgive them who trespass against us”. This is the heart of this prayer. Our Lord taught us that the heart of the Gospel is forgiveness. It is forgiving our brothers and sisters that we shall be forgiven by our heavenly Father. It is also the way to our own freedom. We cannot grow at all in our Christian life unless we forgive.

Prayer includes respect, love, pleading and faith. Through a prayer a devotee expresses his helplessness and endows the doership of the task to God. This is when God allows me to love and respect others as I would like them to love and respect me.

For William Ruto such prayer meetings would be the time to examine himself as a former treasurer for the Youth for KANU (known as YK 1992).This group was widely seen as having been responsible for ethnic violence in 1992 and 1997, which claimed hundreds of deaths and thousands displaced in the Rift Valley Province.

People for Peace in Africa (PPA)
P O Box 14877
Nairobi
00800, Westlands
Kenya

Tel +254-7350-14559/+254-722-623-578
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Website: www.peopleforpeaceafrica.org

It is time Kenyan leaders approach national issues with sober mind to avoid rekindling chaos

Commentary By Leo Odera Omolo

Our beloved country is surrounded by several failed states, ungovernable nation and struggling economies due to man-made mistakes.

Witnessing these political scenarios in our immediate neighbors should serve as the best lessons.for us. And also as a deterrent advance warning for anyone bent on making political mischief in our country.

Although God has been with us ever since our nation attained its political independence 49 years ago, however, there is no guarantee that the same could be with us in the next decades to come..

But if we are strong enough to discard negative ethnicity and parochial thinking; I am sure for certain that we can weather the storm.

As at for now, our country appear to be heading to cross to a road judging from the chest thumping utterances by leading politicians from our parties.

The worse of it all, however, is the latest development whereby some people have started mixing politics with religion.And the latest culture of other issuing threat to the lives of their perceived political enemies whether real or imaginary.

And with the election days now ticking on very fast, this is the time when we should all stand upright to be counted,
including religious leader hard pray hard for the Divine intervention so that our Almighty God could find an alternative escaping route for us, which is devoid of the previous experiences of the 2007/2008.

Instead of religious leaders giving Kenyan spiritual nourishment trough prayers in the churches and mosques, they have gone solo agitating for cabinet appointment that is based on religion and not on political ability and reputation.

In this context, I have in mind some of the degrading comments and utterances made this week by a certain section of Muslim leaders following the latest cabinet reshuffle effected by the two principals of the coalition government President Mwai Kibaki and the Prime Minister Raila Odinga to streamline the ministries.

Cabinet reshuffle is just the very normal re tune in every government’s normal exercise. In the neighboring Tanzania such reshuffles have occurred whereby some people who had held plum ministerial slots for decades have been at time demoted and posted to serve the nation in other capacities even as low as the regional commissioners, which is an equivalent PCs in our country.

But the seemingly more patriotic Tanzanian official, however, have always taken their new posting with pride and serves their people diligently without any complaint.

The supremacy of political parties is also paramount in that once you appointment of election to a public body was sponsored by a particular political movement, one must toe the line and strictly adhered o the policy and programmes of the sponsoring party. One working under such circumstance must always avoid flirtation with leaders from other parties which are perceived to be not reading in the same script with the doctrines of the party which had brokered such appointment of sponsored the person in question. It could be even worse in a coalition government like the one we have in Kenya.

In this context, I have in mind the sacking of the Tourism Najib Balala who is an ODM for Mvita. This legislator was elected on an ODM ticket to serve all the resident of Mvita constituency irrespective of their ethnicity, tribes, race religion, or creed.

It is arguably that Balala was one of the most effective and efficient Minister in the coalition government, but at the same time we must not lose our sight that he his appointment was brokered by the ODM a part of it cabinet share in accordance to the national accord, and a such his loyalty to the sponsoring political party is paramount and superseded any other consideration. Balala’s sacking therefore was long over due.

I therefore strongly disagree with those accusing Raila Odinga of being a dictator. The question of dictatorship id not arise nor is the question of dishonesty on the part of the Prime Minister. In my view Raila is too tolerant person a far as the essence of party politics are concern. He has accommodated many politicians with diverse opinions under the one roof of his ODM party.

We must remember the old past, especially during the reign of power of the retired President Daniel Arap Moi’s KANU regimes when some Ministers were forced to remove their cabinet flags flying in their vehicle bonnets by the police manning the road blocks after the swift sacking announcement at lunchtime via the Voice of Kenya.

It is still fresh in our minds of an incident in which cabinet Minister from Western Kenya was caught in cross fire a s he drove from Nairobi to Nakuru on his rural home on one early afternoon after he had been fired via one o’clock radio news footage, which he apparently was unaware of. The former Minister got a shock for his life. He was stopped at a police road block near Naivasha town, while sleeping on the left side of the back seat of his vehicle; ordered not only to remove the flag on his car, but also to surrender the official government vehicle to the next nearby police station and find his own way home. What a humiliation experience?

The impending general elections will come and go like any other previous elections and as such we should not lose our sight on the important task of building Kenya as one strong and a united nation.We must tone down our emotions and avoid venomous utterances while taking into consideration that not all of us will be sitting in the State House, but only one Kenyan with God’s blessing will be the sojourner in that House on the hills.

I am not only blaming the politicians, but also strongly abhorred the quack clergymen and priests who have been offering their services cheaply to politicians by offering them prayers by roadside, public rallies in return of financial gains or political favors.

These are some of the most ungodly actions in our country. Such religious persons have no moral authorities to offer prayers to the politicians outside the established churches of God. I am sure for certain that God doesn’t listen to their sycophantic and commercialized prayers and those they are praying for could face the severest punishment instead of blessings.

All in all Kenyan leaders must tone down and seek for divine intervention so that peace could prevail in our beloved motherland. The true spirit of cohesion is the answer, and not by the way of government creating so many money guzzling and ineffective commissions which are only consuming taxpayers money without achieving any tangible result that is good for the Wananchi.

Instead offering prayers for drunken youth accompanying politician in public rallies, our religious leaders should organize one national day of prayers for the soul of those thousand of Kenyans who laid down their lives as the result of politically motivated killings during the post-election violence and those our people who wallowing in abject poverty at the numerous IDP camps.

Our leaders should brainstorm together and find the solution of how to settle the IDP so that they could resume the normal life, and have their soul and spirits genuinely reconciled with their tormentors who violently evicted them fro their legally acquired farms and property. We must not be deceiving ourselves that our leaders have reconciled themselves simply for political expediency. The genuine reconciliation must take the root in the grass roots in rural locations in places lie Narok South, Molo, Elburgon, Kuresoi, Olengruone, Londiani, Burn Forest, Turbo, Uasin Ngishu, Cheranganyi, Nandi North an Nandi South, Nandi Hills,Naivasha,Trans-Nzoia, Tans-Mara,Nakuru, Sotik-Borabu borders.

These are the place where clergymen should be accompanying politicians while preaching the gospel of serious and genuine reconciliation involving the population. Such prayers meeting are so necessary and most essential as we are approaching the next general elections. Such reconciliatory prayers must involved the elders of the communities and the down trodden citizens of this country, some who are so bitter for having lost the possession of anything they had before 2007/2008 orgies. Instead of half-hearted votes hunting reconciliation meetings like those we have witnessed in the recent past.

Let us build a better Kenya for the future generation and stop placing our country in the election mood at the times. This is naive and primitive please give Kenyans a break so that they could cultivate and pant their farms now that the long rains is around.

There is nothing wrong with us holding the next general election in March 2013 as per High Court judgment, but there Is still room for the two principal to agree and have this date changed to December this year owing to other logistics and technical problems such as schooling period for our children etc.

Ends