Category Archives: Religion

POPE MUST STAND FIRM AGAINST SAME-SEX MARRIAGE DESPITE INSULT

from: Ouko joachim omolo
The News Dispatch with Omolo Beste in images
THURSDAY, JANUARY 10, 2013

A tongue-in-cheek advertisement depicting Pope Benedict XVI blessing the marriage of two gay men in New Zealand is an insult, not only to the Pope but the entire Roman Catholic faithful and Christians who oppose same sex marriage. Click here to view the advert- New Zealand Gay Wedding Ad ‘Featuring’ Pope Benedict XVI Sparks Controversy.

Gay communities have always been against the Pope for his stand against same-sex marriage. The point here is that entering into same- sex marriage is against nature in such a fundamental way that it could spell the end of humankind.

Pope Benedict XVI cited Rabbi Bernheim in a Christmas address opposing gay marriage, saying that it was wrong for people “to deny their nature and decide it is not something previously given to them, but that they make themselves.”

The Pope drew a parallel between those who deplore “the manipulation of nature” where “our environment is concerned,” but sanction it as “man’s fundamental choice where he himself is concerned.”

The chief rabbi of France, Gilles Bernheim, has cautioned about toying with the idea that gender has become “a social role that we choose for ourselves,” instead of “a given element of nature that man has to accept,” a move that has been fully supported by religious leaders in France who have become deeply involved, arguing that the government should be cautious before redefining the institution of marriage and legal “parenthood.”

The intervention of religious leaders in opposition, including Muslims, has caused something of an uproar, especially among supporters of the Socialist government. The minister in charge of education, Vincent Peillon, has even warned parochial schools against having debates in classrooms about the merits of gay marriage and adoption, citing a threat to French secularism, bringing charges of Catholic-bashing.

“To make a child, you need a man and a woman,” Ms. Barjot was quoted to have said. For a gay couple to become the legal parents of a child “is totally contrary to reality,” she said. “The problem is not homosexuality, but human filiation,” she argues — a child’s need to have legal affiliation and access to its biological parents.

In his annual “state of the Church” address at the Vatican the pope said gay marriage denies God and devalues human dignity. Speaking to the Curia, the bureaucrats who run the global church of 1.2 billion Catholics, the pope said opposition to gay marriage is a way of defending humanity: “Whoever defends God is defending man.”

Fr Joachim Omolo Ouko, AJ
Tel +254 7350 14559/+254 722 623 578
E-mail omolo.ouko@gmail.comFacebook-omolo beste
Twitter-@8000accomole

Real change must come from ordinary people who refuse to be taken hostage by the weapons of politicians in the face of inequality, racism and oppression, but march together towards a clear and unambiguous goal.
-Anne Montgomery, RSCJ UN Disarmament Conference, 2002

BIG DEBATE WHETHER SAME SEX MARRIAGE IS CRIME AGAINST HUMAINTY

From: Ouko joachim omolo
The News Dispatch with Omolo Beste in images
SUNDAY, JANUARY 6, 2013

While Victor Tonye Bakot, Roman Catholic Archbishop of Yaounde, Cameroon argues that marriage of persons of the same sex is a serious crime against humanity, retired Kenyan Anglican Archbishop David Gitari says churches should have a dialogue with gays, arguing that if the reasons for criminalization (homosexuality) are moral, then by criminalizing gays, an opportunity of freedom to choose ‘good from evil,’ a God given gift is denied of them.” Click here to view Touching Photos Of Gay Couples Finally Getting Hitched.

The bishop who was speaking during the meeting in his home when Reverends Michael Kimindu and Collin Coward and former Gay and Lesbian Coalition of Kenya general Manager, David Kuria, visited him last year says he would support any move to cater for the spirituality of gay and lesbian Kenyans.

On Saturday bishop Gitari was quoted to say that the church in Africa is conservative that is why they are opposed to homosexuals.

Although bishop Gitari says he does not support ordination of gay bishop, he does not have any problem with ordination of gay priests. He is opposed to the decision by a small group of Anglican bishops in the UK to allow gay priests to become bishops.

Unlike Bishop Victor Tonye Bakot, Gitari argues that there is no way marriage of persons of the same sex can become a serious crime against humanity. As defined by the Roman Statute of the International Criminal Court crime against humanity are particularly odious offenses in that they constitute a serious attack on human dignity or grave humiliation or a degradation of one or more human beings.

Murder; extermination; torture; rape; political, racial, or religious persecution and other inhumane acts reach the threshold of crimes against humanity only if they are part of a widespread or systematic practice.

Although as in most African nations, homosexuality is illegal in Cameroon, for most Cameroonians, homosexuals are members of some evil sects where sodomy is a part of mystical rituals.

Article 347 of the Cameroonian Penal Code states: “Whoever has sexual relations with a person of the same sex shall be punished with imprisonment, ranging from six months to five years and with a fine of between 20,000 and 200,000 CFA Francs (between 24, 50 and 245 euros)”.

In some countries, the Catholic Church has already joined forces with Jews, Muslims and members of other religions to oppose the legalization of gay marriage, in some cases presenting arguments based on legal, social and anthropological analyses rather than religious teachings.

Fr Joachim Omolo Ouko, AJ
Tel +254 7350 14559/+254 722 623 578
E-mail omolo.ouko@gmail.com
Facebook-omolo beste
Twitter-@8000accomole

Real change must come from ordinary people who refuse to be taken hostage by the weapons of politicians in the face of inequality, racism and oppression, but march together towards a clear and unambiguous goal.

-Anne Montgomery, RSCJ UN Disarmament Conference, 2002

KENYA: NEW MISSION AT KIPCHIMCHIM CATHOLIC PARISH

From: Ouko joachim omolo
The News Dispatch with Omolo Beste in images
SATURDAY, JANUARY 5, 2013

Some of you have been asking where I am assigned. According to assignment letter dated December 12, 2012, I have been assigned to work at Kipchimchim in Kericho Catholic Diocese as a curate (assistant parish priest) reporting on January 18, 2013.

Kericho was established as a Diocese from Nakuru on December 6, 1995 under the leadership of Bishop Philip Arnold Subira Anyolo (December 6, 1995 – March 22, 2003). His Lordship Emmanuel Okombo is the current Bishop (since March 22, 2003).

When the diocese was established, it had two deaneries; Kericho and Bomet, and 10 parishes. Bishop Anyolo established 6 more parishes and since Bishop Okombo took over on 23 May 2003, he has created more parishes making them twenty three in number. There are now four deaneries; i.e. Kericho,Kipkelion, Bureti and Bomet. The population of Roman Catholic Diocese of Kericho was approximately 1,621,000 as per year 2006.

The most widespread church in Kericho is the Africa Gospel Church which has affiliations with The World Gospel Mission of the USA. The church has the biggest church in the district in the town (Immanuel AGC) and heart centers at Cheptenye, Chepkutung, Keongo, Kipkelion, Londiani, Kabianga, Buret and Kaptebeswet.

The other churches present in the district include AIC, Catholic Church, Anglican Church, SDA, Full Gospel and a host of Independent churches. Local stations include Kass FM, Chamgei FM, KBC Kisumu, Radio Injili 103.7 FM, Sayare TV & Radio. Light and Life 107.3 FM, Sema Radio and The Just FM.

The Diocese covers Kericho County in the Rift Valley Province of Kenya, a home to the Kipsigis people, who are a part of the Kalenjin community with population of 758,339;160,134 House holds as per the 2009 national population census and covers an area of 2,479 sq. Km. The population density is 306 people per sq. Km and 42 percent of the population live below the poverty line.

The Kipsigis are rated some of the most hospital and courteous people in the country. The Kipsigis just like their Kalenjin counterparts are well known to be good in Athletics.
Kericho Town is the headquarters of Kericho County, the country established under the New Constitution. Click here for Images for map of kericho county.

The constituencies include Kipkelion East in Londiani District and Sigowet in Kericho West brings to six the number of constituencies in the county. The existing four constituencies include Kipkelion West, Ainamoi, Belgut and Bureti. Click here to view Map of Kericho County Constituencies and Wards | Flickr – Photo.

They are represented in parliament by Roads Minister Franklin Bett (Buret), Charles Keter (Belgut), Benjamin Langat (Ainamoi) and Energy assistant minister Magerer Langat (Kipkelion).

Administratively, the county has 15 (Fifteen) divisions namely Belgut, Kabianga, Sigowet, Ainamoi, Soin, Chilchila, Soget, Kunyak, Chepseon, Kamasian, Londiani, Kipkelion, Roret, Cheborge and Buret which are further divided into 85 Locations and 193 Sub-Locations.

It has six local authorities- Kericho Municipal Council, Kipsigis County Council, Bureti County Council, Kipkelion Town Council, Litein Town Council and Londiani Town council. Kericho is also home to Kenya’s biggest water catchment area, the Mau Forest Complex.

The origin of the town’s name has not been established. One theory is that it was home to the region’s first public hospital, built by the British at the dawn of the 20th century. Medicine in the local Kipsigis language is referred to as “Kerichek”.

The name Kericho is a corruption of the Kipsigis word “Kericheek”. So the story goes that when the white settlers asked, “who inhabit here?” they were told that the land belonged to “Kaap Kericheek” one of the Kipsigis clans.

The white man found the clan’s name a mouthful of a tongue-twister, and just named the place Kericho. And to date Kericho has been the name of the Major town in this region bearing the same name and, lately, County.

Another school of thought states that the town was originally home of a medicine man named Kipkerich while other theory says the town was named after a Maasai Chief, Ole Kericho, who was killed during the 18th century by the Abagusii.

Fr Joachim Omolo Ouko, AJ
Tel +254 7350 14559/+254 722 623 578
E-mail omolo.ouko@gmail.com
Facebook-omolo beste
Twitter-@8000accomole

Real change must come from ordinary people who refuse to be taken hostage by the weapons of politicians in the face of inequality, racism and oppression, but march together towards a clear and unambiguous goal.

-Anne Montgomery, RSCJ UN Disarmament Conference, 2002

KENYA: NEW YEAR 2013 IN BONDO

From: Ouko joachim omolo
The News Dispatch with Omolo Beste in images
TUESDAY, JANUARY 1, 2013

Bondo Catholic faithful came in good number to give thanks to God for having protected them whole of last year and asking Him to do the same in the New Year. As Kenyans are preparing to vote in March this year, Parish Priest, Fr Gradus Ochieng called on his flock to vote wisely.

He said there is directive from Kisumu Archdiocese that ban politicians from campaigning in any of their churches, especially this time that the nation moves to the 2013 general elections.

The Diocese had resolved not to allow campaigns in churches to avoid confusing the congregation. This is the time he said politicians come to church to make empty promises. The directive he said is not for some politicians, but it is for all regardless of their superiority.

Fr Ochieng said the directives are given because the Church represents the moral conscience of the nation and she is expected to spell out what is good or bad, right or wrong in the political life of a given community.

Apart from directives, majority of Kenyans have also lost trust in Kenyan leaders whom they accuse of selfishness. This is because since independence Kenyan politics has never been about the well-being of Kenyans but has always been centred on politicians’ selfish motives and propensity for lofty offices, awarding themselves hefty salaries.

That is why in Kenya, alliances formed by our political parties are centered on boardroom negotiations revolving around how parties will share positions based on their perceived numerical strengths.

Kenyans need politics about how Kenya will be transformed into an industrialised country based on vision 2030. Now with old politicians been recycled, is why Kenyans have lost trust because these leaders, many of them who want to vie for Governors and Senators have never developed their constituencies since they entered politics, some since early 1990s.

Like Catholic Church, the church, through its leader Archbishop Eliud Wabukala, has also directed that Anglican Church will not receive gifts from politicians or allow the pulpit to be used to spur animosity among Kenyans.

“We must embrace humility and become wiser as the country nears the General Elections. We will not allow the church pulpits be used by politicians to attack each other,” Archbishop Wabukala said on Sunday after leading a Sunday worship session at the All Saints Cathedral Church in Nairobi.

As a church he said they will remain non-partisan, but politicians who want to divide Kenyans on tribal lines should be discouraged at all costs.

The statements by the head of the Anglican Church in the country follow an earlier resolution by several priests from Mombasa Catholic Archdiocese who warned MPs William Ruto and Uhuru Kenyatta, former Civil Service boss Francis Muthaura and journalist Joshua Sang, who are accused of crimes against humanity at the International Criminal Court (ICC), against holding prayers in their churches.

“I, as the Archbishop of Mombasa, and my 80 priests will not allow the four suspects to hold prayers in our place. This will be tantamount to promoting impunity, which this country must abhor,” said Archbishop Boniface Lele of Mombasa Archdiocese.

The Seventh Day Adventist church, through a newsletter to all its branches, also directed church elders not to use the church podium to campaign for their preferred political parties or leaders.

Fr Joachim Omolo Ouko, AJ
Tel +254 7350 14559/+254 722 623 578
E-mail omolo.ouko@gmail.com
Facebook-omolo beste
Twitter-@8000accomole

Real change must come from ordinary people who refuse to be taken hostage by the weapons of politicians in the face of inequality, racism and oppression, but march together towards a clear and unambiguous goal.
-Anne Montgomery, RSCJ UN Disarmament Conference, 2002

HOLY FAMILY AND CHALLENGES OF GAY MARRIAGES

From: Ouko joachim omolo
The News Dispatch with Omolo Beste in images
SATURDAY, DECEMBER 29, 2012

Tomorrow is Sunday December 30, 2012, the feast of Holy Family. Even though one of the primary functions of the family is to produce and reproduce persons biologically, today the church faces challenges on gay families-click here to see The 10 Most Famous Gay Parents And Their Families.

Today the question is not whether homosexuals should adopt children or not, but rather on whether people involved in homosexual or lesbian relationships be allowed to adopt children, or whether children who grow up in single-sex parented homes advantaged or disadvantaged.

These statistics show the tragic consequences of fatherless and single parent homes in the United States: 63% of youth suicides are from fatherless homes, 85% of all children that exhibit behavioural disorders come from fatherless homes, 80% of rapists motivated with displaced anger come from fatherless homes, 71% of all high school dropouts come from fatherless homes, 75% of all adolescent patients in drug abuse centres come from fatherless homes, 85% of all youths sitting in prisons grew up in a fatherless home.

While this applies to children who grow up in fatherless homes, mothers are equally important in the lives of children and the results of ‘motherless’ homes are equally tragic. Children, who grow up with two mothers and no father, and those who grow up with two fathers and no mother, will be horribly handicapped in life.

According to Dr Sotirios Sarantakos from Charles Stuart University, Australia, children in normal marriages faired the best, and children in homosexual homes the worst. Children of homosexual couples scored the lowest in language ability, mathematics and sport.

They were more timid, reserved, unwilling to work in a team or talk about home lives and holidays. They felt “uncomfortable when having to work with students of a sex different from the parent they lived with” and were the least sociable.

A study in Family Planning Perspective showed that male homosexuals were at greatly increased risk for alcoholism: “Among men, by far the most important risk group consisted of homosexual and bisexual men, who were more than nine times as likely as heterosexual men to have a history of problem drinking.

The church is opposed to same sex marriages because God’s Word is clear that only a man and a woman can enter into marriage, and this is the foundation for the family. Genesis 2:24 reads, “Therefore a man shall leave his father and mother and be joined to his wife, and they shall become one flesh.”

Malachi 2:15 says that God made a man and his wife one because “He seeks godly offspring.” For those who stray from the wisdom of God, the results are tragic. These statistics show that homosexual homes are less stable, more unfaithful and relationships are shorter, and there is more drug and alcohol abuse and domestic violence.

As Reuters report, children growing up in lesbian, gay, bisexual and transgender families are more likely to live in poverty and may be denied legal ties to one of their parents according to report released on Tuesday.

Yet still, the gay issue in the world has become acute. In France, mass demonstrations were held against the government’s intention to legalize gay marriage. In Great Britain, the spiritual head of the Anglican Church, Archbishop of Canterbury, Rowan Williams, has resigned. According to local media he left his post because of his inability to cope with homosexuality among the clergy.

In Russia, the Moscow Regional Duma refused to include in the agenda the bill similar to the one recently adopted in St. Petersburg about prohibition of homosexual propaganda to children and adolescents. Allegedly, the document “does not agree” with the federal law.

The primary purpose of the Church in instituting and promoting this feast is to present the Holy Family as the model and exemplar of all Christian families. That is why the Feast of the Holy Family is not just about the Holy Family, but about our own families too. The main purpose of the Feast is to present the Holy Family as the model for all Christian families, and for domestic life in general.

Above all, our family life becomes sanctified when we live the life of the Church within our homes. This is called the “domestic church” or the “church in miniature.” St. John Chrysostom urged all Christians to make each home a “family church,” and in doing so, we sanctify the family unit.

This is because marriage is too often conceived as the sacrament which unites a man and a woman to form a couple. In reality, marriage establishes a family, and its purpose is to increase the number of the elect, through the bodily and spiritual fecundity of the Christian spouses.

While every marriage intends children, the purpose of every marriage is to establish a Christian family. Yet every Christian family must live in harmony and in prayer, which are the pledges of joy and union.

Fr Joachim Omolo Ouko, AJ
Tel +254 7350 14559/+254 722 623 578
E-mail omolo.ouko@gmail.com
Facebook-omolo beste
Twitter-@8000accomole

Real change must come from ordinary people who refuse to be taken hostage by the weapons of politicians in the face of inequality, racism and oppression, but march together towards a clear and unambiguous goal.
-Anne Montgomery, RSCJ UN Disarmament Conference, 2002

HOLY INNOCENTS DAY OBSERVED AS ABORTION TOP LIST IN KENYA

From: Ouko joachim omolo
The News Dispatch with Omolo Beste in images
FRIDAY, DECEMBER 28, 2012

Today is December 28, 2012. Catholics pay tribute to the first martyrs of the Church, Holy Innocents children mentioned in St. Matthew 2:16-18 killed by King Herod perceiving that he was deluded by the wise men to kill all the men children in Bethlehem.

The Greek Liturgy asserts that Herod killed 14,000 boys. The number of these children was so small that this crime appeared insignificant amongst the other misdeeds of Herod.

The day is being observed when the heinous act of abortion is causing ripples in Kenya and many innocent lives are being lost due to the quack doctors around who are performing this act with no any academic qualifications and expertise of practicing medicine.

According to the Google Zeitgeist 2012 report released recently huge number of Kenyans with access to the internet wants to know how to abort even though abortion is not permitted according to the new constitution.

The Google findings also comes against a backdrop of findings by numerous reports, including one by the Reproductive Health and Rights Alliance that young people are more afraid of pregnancy than they are of contracting HIV and Aids.

These videos, one of then produced by Ukweli Video show how horrible abortion is Please Do Not Kill Me – YouTube

Watch also video below-Abortion – Pro Life – See What Abortion Looks Like

The abortion images below show some of the grim reality of abortion. Only seeing such images of abortion can bring us to the kind of indignation needed to sustain the sacrifices that will be necessary to finally bring an end to this injustice.
http://www.google.co.ke/url?sa=t&rct=j&q=&esrc=s&source=web&cd=6&ved=0CFoQFjAF&url=http%3A%2F%2Fwww.priestsforlife.org%2Fresources%2Fabortionimages%2Findex.htm&ei=ry7dUI1305mFB7_PgIAH&usg=AFQjCNG3k5wd2WZH8ncWMttP4L-eS1UnGQ

Fr Joachim Omolo Ouko, AJ
Tel +254 7350 14559/+254 722 623 578
E-mail omolo.ouko@gmail.com
Facebook-omolo beste
Twitter-@8000accomole

Real change must come from ordinary people who refuse to be taken hostage by the weapons of politicians in the face of inequality, racism and oppression, but march together towards a clear and unambiguous goal.

-Anne Montgomery, RSCJ UN Disarmament Conference, 2002

Who are The Three Wise Men from the East ?

From: Yona Maro

Please visit http://www.farsinet.com/wisemen/magi.html kusoma zaidi kuhusu hawa three wise men .

Pili suala la Three wise men linahusiana sana na suala la Iluminati , Freemason na Taasisi nyingine za siri zinazotumia alama ya pembe 3 ambayo ndio hao watu 3 , pia kuna suala la Utatu mtakatifu .

On Tue, Dec 25, 2012 at 11:43 PM, Jane Mwakalukwa wrote:

I wish the fulfillment of the season on every group I belong to and on everyone in those groups.

We celebrate the birth of a great, mysterious and controversial person, Jesus Christ.

The three wise men are described as bringing three gifts to Jesus on his birth.

After that, there is no more mention of them.

Who were these mysterious figures?

Even if one were to take the story as pure imagination, the role of the three men remains enigmatic, their image compelling.

This mystery is amplified by the associations of how they were motivated to go on this journey and where they came from.

They are described as coming from the East and as being guided by star.

Is that star not yourself, is that child the men traveled so far to see and to give those gifts not yourself?

Yourself, born with such magnificent potential and given gifts to help you realize that potential.

Where are the gifts?

They are within and around you.

They are often obscured by the busyness of the common day, the noise of the moment.

Try to recognise and unwrap them.


Jobs in Africa – www.wejobs.blogspot.com
nafasi mpya za Kazi www.kazibongo.blogspot.com
Habari na Picha www.patahabari.blogspot.com

My Genuine Cry & Prayer For Kenya Oh God.

From: Joram Ragem

Oh God,

In just about 2 months, Kenya will hold elections to elect her 4th president.

In the last elections, there was bloodshed, death was galore, and property destruction was rampant because of actions of your children, the citizen and the politiciians.

This time the stakes are higher. Very high oh God.

If Uhuru Kenyatta & William Ruto lose, they will not only have to deal with being out of the center of Kenya’s politics for the next five years, but they will also be going to The Hague, at The ICC, in the Netherlands dear God. Give them Your Courage to face this truth with Your Humilty and with Your Grace to accept defeat without bitterness and irrational dispalcement of anger. Oh God, upon defeat at the ballot, prevail upon their supporters and fundamentalists to put Kenya first, and their personal, tribal, or regional interest last.

If Raila Odinga & Kalonzo Musyoka lose, they will not only deal with the loss of an election but the reality of not being at the center of power, and perhaps out of Kenya’s politics for ever. Let us hear them clearly tell their supporters that they will accept the outcome of the results as announced by the IE&BC and not “If the elections are free and fair.” Give them your Grace and Humilty to accept to become mere citizen in this your land we call Kenya. Oh God, upon defeat at the ballot, prevail upon their supporters and fundamentalists to put Kenya first, and their personal, tribal, or regional interest last.

Oh God, give both camps, and all tribes, and all regions your Wisdom to recognize the majic of diversifying and investing their political interest in the whole country, by allowing their kin, or tribesmen and women to join diffent parties, so we do not get a government of two or 6 tribes against others.

As for all the other candidates Oh God, Bless them to hold their own, or better still use then uniquely to help decide this election peacefully. In particular Oh God, Bless Martha Karua, Ole Kiyapi, Musalia Mudavadi, Eugene Wamalwa, Peter Kenneth, and Raphael Tuju who may all be in the ballot.

Bless all politicians all Oh God, but annoint only one to be our forth president in a clear and decissive way, for we dont want a close election.

Lastly, Bless this prayer Oh God, to be shared, to reach and touch the hearts of all stake holders, particularly the fundamentalists in either camps, or those without afficialtion.

Oh God, Bless Kenya & her wonderful people.

Amen.

I remain your humble servant and prophet,

Joram Kaulikazi Ragem

http://www.facebook.com/Joragem?group_id=0
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http://www.facebook.com/notes/joram-ragem/my-genuine-cry-prayer-for-kenya-oh-god/10151353929969462

ADVENT: TIME TO WAIT IN JUSTICE

from: Ouko joachim omolo
News Dispatch
SUNDAY, DECEMBER 2, 2012

Today is first Sunday of Advent, a season observed in many Western Christian churches as a time of expectant waiting and preparation for the celebration of the Nativity of Jesus at Christmas. It means watchfulness, living in God’s presence and according to his criteria, that is living in justice.

As Pope Benedict XVI states, waiting for justice in the Christian sense means above all that we ourselves begin to live under the eyes of the Judge, in accordance with the criteria of the Judge; that we begin to live in his presence, doing justice in our own lives (L’Osservatore Romano-Jan 2008, English Edition).

This is because as Desmond Tutu, human rights activist and Nobel Peace Prize Winner, 1984 argues, “a true peace can ultimately be built only on justice”. Thus, by doing justice, putting ourselves in the Judge’s presence, we wait for justice in reality. And this is the meaning of Advent, of vigilance.

This is again, because the watchfulness of Advent means living under the eyes of the Judge and thus preparing ourselves and the world for justice. In this way, therefore, living under the eyes of the God-Judge, we can open the world to the coming of his Son and predispose hearts to welcome “the Lord who comes”.

In his expectation, therefore, the believer becomes an interpreter of the hopes of all humanity; humanity yearns for justice and thus, although often unconsciously, is waiting for God, waiting for salvation which God alone can give to us.

Justice is here taken in its ordinary and proper sense to signify the most important of the cardinal virtues. It is a moral quality or habit which perfects the will and inclines it to render to each and to all what belongs to them.

For those who recite the Divine Office the word cardinal as applied to the virtues means a hinge, that on which a thing turns. We need fortitude (courage) to work for justice. Fortitude allows us to overcome fear and to remain steady in our will in the face of obstacles.

We also need prudence and justice. Theses are the virtues through which we decide what needs to be done; fortitude gives us the strength to do it. Fortitude is the only one of the cardinal virtues that is also a gift of the Holy Spirit, allowing us to rise above our natural fears in defense of the Christian faith.

While fortitude is concerned with the restraint of fear so that we can act, temperance is the restraint of our desires or passions. In other words, temperance is the virtue that attempts to keep us from excess, and, as such, requires the balancing of legitimate goods against our inordinate desire for them.

This is the time we need to examine our consciences in accordance to the Catholic social teaching. Do I respect the life and dignity of every human person from conception through natural death? Do I recognize the face of Christ reflected in all others around me whatever their race, class, age, or abilities?
Do I work to protect the dignity of others when it is being threatened? Am I committed to both protecting human life and to ensuring that every human being is able to live in dignity? Do I try to make positive contributions in my family and in my community?
Are my beliefs, attitudes, and choices such that they strengthen or undermine the institution of the family?

Am I aware of problems facing my local community and involved in efforts to find solutions? Do I stay informed and make my voice heard when needed? Do I support the efforts of poor persons to work for change in their neighborhoods and communities? Do my attitudes and interactions empower or disempower others?

Do I recognize and respect the economic, social, political, and cultural rights of others?
Do I live in material comfort and excess while remaining insensitive to the needs of others whose rights are unfulfilled? Do I take seriously my responsibility to ensure that the rights of persons in need are realized?

Do I urge those in power to implement programs and policies that give priority to the human dignity and rights of all, especially the vulnerable? Do I give special attention to the needs of the poor and vulnerable in my community and in the world?

Am I disproportionately concerned for my own good at the expense of others?
Do I engage in service and advocacy work that protects the dignity of poor and vulnerable persons?

As a worker, do I give my employer a fair day’s work for my wages? As an owner, do I treat workers fairly? Do I treat all workers with whom I interact with respect, no matter their position or class?

Do I support the rights of all workers to adequate wages, health insurance, vacation and sick leave? Do I affirm their right to form or join unions or worker associations?
Do my purchasing choices take into account the hands involved in the production of what I buy? When possible, do I buy products produced by workers whose rights and dignity were respected?

Does the way I spend my time reflect a genuine concern for others? Is solidarity incorporated into my prayer and spirituality? Do I lift up vulnerable people throughout the world in my prayer, or is it reserved for only my personal concerns?

Am I attentive only to my local neighbors or also those across the globe?
Do I see all members of the human family as my brothers and sisters? Do I live out my responsibility to care for God’s creation?

Do I see my care for creation as connected to my concern for poor persons, who are most at risk from environmental problems? Do I litter? Live wastefully? Use energy too freely? Are there ways I could reduce consumption in my life? Are there ways I could change my daily practices and those of my family, school, workplace, or community to better conserve the earth’s resources for future generations?

Fr Joachim Omolo Ouko, AJ
Tel +254 7350 14559/+254 722 623 578
E-mail omolo.ouko@gmail.com
Facebook-omolo beste
Twitter-@8000accomole

Real change must come from ordinary people who refuse to be taken hostage by the weapons of politicians in the face of inequality, racism and oppression, but march together towards a clear and unambiguous goal.
-Anne Montgomery, RSCJ UN Disarmament Conference, 2002

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Italy: POPE BENEDICT PRAYS FOR MIGRANTS

From: Ouko joachim omolo
From: Ouko joachim omolo
The News Dispatch with Omolo Beste in images
SATURDAY, DECEMBER 1, 2012

Pope Benedict’s general intention for this month of December is that migrants throughout the world may be welcomed with generosity and authentic love, especially by Christian communities.

His missionary intention is that Christ, light for all humanity. That Christ may reveal himself to all humanity with the light that shines forth from Bethlehem and is reflected in the face of his Church.

The prayer has been offered at the time half the British population thinks immigration ‘is bad for the economy’. In 2002 only 43 per cent of the population thought migrants harmed the economy.

Now the figure is above half, at 52 per cent, with nearly two thirds of lower paid and lesser skilled people deploring the economic impact of migration. More than half, 51 per cent, want immigration reduced by a lot, and, in total, three quarters want to see immigration cuts.

Just few months ago a female Haitian migrant drowned during an illegal landing attempt. Three men were also taken to hospital for excessive dehydration, according to officials. According to reports, 50 migrants were apprehended on the shore, 15 in the South Beach Pool area, and another 10 on land. There were 50 men, 18 women, three boys, and four girls.

As IRIN reports (20 September 2012) several hundred thousand Burmese migrant workers in Thailand could face deportation if they fail to register under the government’s National Verification Programme (NVP) before a 14 December deadline. NVP – conceived in 2008 – was intended to give registered and verified migrant workers protection under Thai labour laws.

According to the Labour Ministry, there are over 1.3 million legal workers from neighbouring countries currently working in Thailand – 82 percent from Myanmar, 9.5 percent from Cambodia and 8.4 percent from Laos.

The latest registration deadline, extended from June this year, comes as Myanmar is proposing to offer ID cards to unregistered and undocumented workers who wish to return home.

The prayer has also been offered when we commemorate the day a Maryknoll sister, Sr Maura Clarke, M.M. together with other three missionaries were killed on December 2, 1980 in El Salvador on line of duty.

She worked with the poor and refuges in Central America from 1959 until her death in 1980. She was beaten, raped, and murdered, along with fellow missionaries, Ita Ford, M.M, Jean Donovan and Dorothy Kazel, O.S.U, in El Salvador, by members of a military death squad. In their deaths, Sister Maura Clarke and the three other Catholic missionaries joined the more-than 75,000 people who were killed in that nation’s civil war.

Today is also World Aids Day. In a special appeal against HIV and Aids, Pope Benedict XVI has called for special attention to those unable to afford life-saving drugs, especially pregnant and nursing women affected by the disease.

The pope, speaking before World Aids Day Dec. 1, said his thoughts and prayers were with “the great number of children who contract the virus every year from their own mothers, despite the fact there are therapies for preventing it.”

Aids he says has caused “millions of deaths and tragic human suffering, most markedly in poorer regions of the world, which have great difficulty in getting access to effective drugs. The pope encouraged the many initiatives the church supports aimed at “eradicating this scourge.”

The Vatican has estimated Catholic agencies provide about 25 percent of all HIV treatment and care throughout the world. The World Health Organization has estimated that perhaps as much as 70 percent of all health care in Africa is provided by faith-based organizations.

Fr Joachim Omolo Ouko, AJ
Tel +254 7350 14559/+254 722 623 578
E-mail omolo.ouko@gmail.com
Facebook-omolo beste
Twitter-@8000accomole

Real change must come from ordinary people who refuse to be taken hostage by the weapons of politicians in the face of inequality, racism and oppression, but march together towards a clear and unambiguous goal.
-Anne Montgomery, RSCJ UN Disarmament Conference, 2002

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KENYA: BISHOP OGONYO DENIES ENDORSING NYAGUDI

By Chak Rachar

A SECTION of Clergy from Nyanza region has refuted claims that they have endorsed a Parliamentary aspirant eyeing the newly created Kisumu Central Constituency seat.

Led by the chairman of the Nyanza Council of Church leaders Bishop Dr. Washington Ngede, the bishops said they only conducted prayers during a breakfast meeting held in Kisumu early this week for Ken Nyagudi who has declared his interest in Kisumu Central.

They said their work is not to endorse any politician for any elective post but to pray for all of them whenever they seek divine intervention from the clergy.

They were reacting to media reports that appeared in a section of the local dailies that they met Ken Nyagudi, an aspiring MP for Kisumu Central Constituency early this week where they endorsed his candidature for the seat.

A section of aspirants for the same seat has taken issues with the Bishops and have since condemned the alleged endorsement of Nyagudi.

But the bishops maintained that they have conducted similar prayers for various politicians who are garnering for different seats within and outside Kisumu County but have never endorsed anyone at any time.

The Chairman who was accompanied by his Vice Chair Bishop Julius Otieno said they are expected to be neutral and will not support any politicians for any seat only to offer prayers for them whenever need arise.

“We have prayed for various politicians who have sought for divine intervention and never at any point have we endorsed any of them aspiring for political seat as this is not our duty as the clergy,” they said.

The clergy at the same time appealed to the government to recognize the various contributions the religious bodies have made towards the progress in peace-building initiatives, adding that it should strengthen the strategic partnerships with religious bodies.

ENDS:

Kenya & USA: Fundraising for AIC Obugi Church – Kusa Nyakach

From: Doc Odotte

Request for Funding Church Construction

I was at a highest of highs one Sunday this past summer while visiting my rural village of Kusa, as I sat on the lawn under a Mango tree with the church congregation, keenly listening to the teaching and preaching about God’s grace. The congregation was full of interest, listening to the word of the God and singing the hymns.

It made me feel so proud of what we had achieved spiritually amongst the community and for that moment appreciated that the word of God could be just as effective in an open lawn under a Mango tree just as in a structured church building.

It did not take long for the rain to come down heavily, the congregation were soaked in rain and had no shelter to take cover, their bibles all wet and destroyed. I then thought about my grandmother’s dream of constructing a church for the surrounding community.

Let me share some story about those dreams of my Grandmother Alando. As long as i remember Kusa people walked 4-5 miles to attend church either in Mbugra or Thurdibuoro since there was none in the area. My grandmother and many others from my community made sure they started their journey to Mbugra church as early as 6am in order to get there on time. Alando Nyar Ongete my grandmother got the community together and discussed the need for a local church in Obugi Nam Kusa. She then donated land to be used to construct the church, unfortunately she passed on in 2005 before this was realized. When i visited my village of Kusa this past summer, my community still did not have a church constructed – I made a promise that i would be back in Kenya in December to break grounds for Obugi AIC church. I’m going back home to build a church can I count on you to help me do this?

For this reason, I am writing to request your help in fundraising for this noble cause. The construction budget has been estimated to be $55,000. Alando’s Kitchen has pledged $2,000.

Fundraiser will be held on December 15th 2012 at Alando’s Kitchen Restaurant, starting at 8:00 PM EST. Guest of Honor will be Doc Odotte. Master of Ceremony will be Enos Odera.

Thank you in advance for your support.

Sincerely,

– – – – – – – – – –

THE PASTOR AND THE ORGANIZING COMMITTEE OF AIC OBUGI NAM CHURCH IN KUSA NYAKACH Cordially Invite

Hon/Prof/Dr/ Rev/ Cllr/ Mr./ Mrs./ Miss
………..

To a fund raising function for the construction of AIC Obugi Nam Church which will be held on Saturday, 23rd December, 2012 at the site of the construction beginning 10.00 am.

R.S.V.P

Emily Anyango Nyindo
Mr. Tom Ogoda- Chairman Japh Olende
Email: nyindodo@hotmail.com Tel. 254 720 903 031 Tel. +254 720 622 402

Your Presence and contribution will be highly appreciated

Cheques/Direct Banking in Cooperative Bank of Kenya, Kisumu West A/C No. 1128494441200

Guest of Honour
Emily Anyango Nyindodo – Proprietor – Alando Restaurant Chain – Philadelphia – USA

Principal Guests

Mrs. Rose Arungu Olende – Consultant Nairobi

Dr. Chimmy Omamo – Olende – ENT Specialist Nairobi

Mr. Abel Munda – CEO CFC Life – Nairobi

Mr. Pascal Mbeche – Practicing Lawyer – Nairobi

Eng. Hesbon Odembe – Contractor – Nairobi

Master of Ceremonies will be Mr. Japh Olende

THE POPE’S BOOK ON JESUS IS IN ORDER

From: Ouko joachim omolo
Voices of Justice for Peace
Regional News

BY FR JOACHIM OMOLO OUKO, AJ
NAIROBI-KENYA
SATURDAY, NOVEMBER 24, 2012

Since Pope Benedict XVI released his new book on Jesus of Nazareth challenging Christmas Traditions I have received several requests from Regional News readers if I could comment on the challenge.

Pope’s book says the Gospels do not support the presence of animals at Jesus’ birth. The pope says the Christian calendar is actually based on a blunder by a 6th century monk, who Benedict says was several years off in his calculation of Jesus’ birth date.

According to the pope’s research, there is also no evidence in the Gospels that the cattle and other animals traditionally pictured gathered around the manger were actually present. He also debunks the claim that angels sang at the birth, a staple theme of Christmas carols.

The book, which is being published in multiple languages in time for Christmas, is the third in a series by the pontiff. The previous two volumes dealt with Jesus’ adult life and his public ministry.

The 176-page volume, which comprises a brief foreword, four chapters and an epilogue, traces Jesus’ life up to the age of 12, when, according to the Gospels, he was presented by his parents in the Temple in Jerusalem.

Chapter 1 considers the “question about Jesus’ origins as a question about being and mission, while Chapter 2 is on the annunciation of the births of John the Baptist and Jesus. Referring to the angel’s greeting to Mary, “Rejoice, full of grace!” the Holy Father points out the connection between joy and grace.

One section of the book is dedicated to “Virgin Birth — Myth or Historical Truth.” There, the Pope makes the observation: “If God does not also have power over matter, then he simply is not God. But he does have this power, and through the conception and resurrection of Jesus Christ he has ushered in a new creation.

Chapter 3, on the birth of Jesus in Bethlehem, offers this meditation, regarding the fact that there “was no room for them in the inn”: “He who was crucified outside the city (cf. Heb. 13:12) also came into the world outside the city.

The last chapter of “The Infancy Narratives” includes a consideration of astronomy as context for a discussion on the star that led the Wise Men from the East, as well as a look at who those men were. It addresses the overall question of the historicity of the two chapters of Matthew’s Gospel dedicated to Jesus’ childhood.

“The Infancy Narratives” completes the Pope’s series on Jesus of Nazareth. The first book in the series, published in 2007, dealt with the period from Jesus’ baptism through the Transfiguration. The second volume released before Lent 2011, covered Christ’s passion and death. Both those volumes were immediate bestsellers (Zenit).

To our Regional News readers, the pope is not against the historical critical method at all, in fact, he uses it, and he appreciates it, as Anthony Valle, a professor of theology says. Only that the pope has been open to scientific inquiry in his own study of Jesus’ life. The pope uses “both faith and reason” in his efforts to bring the life of Jesus closer.

In other words, the pope used his writing to explore “the inner meaning of the infancy narratives, showing how they pick up on Old Testament themes and develop them in new and unexpected ways.” He helps us to understand the world where Jesus was born.

According to the Westar Religious Institute in America, it was a monk from Russia called Dionysius Exiguus who was asked by Pope John to work out the dates for Easter. It was back in 527 A.D. when Dionysius formalized the date of Jesus’ birth as December 25 on the Christian calendar, thus making a mistake on his calculations.

As Professor of Classics, Nature and History at Warwick University, Kevin Butcher states, the idea that Jesus wasn’t born on December 25 is nothing new. Churchmen in the 17th century had also challenged the date before.

This discrepancy has been known about for many centuries, in fact. In the 17th century it became quite apparent that the calculations by Dionysius Exiguus were incorrect. The dating basically rests on the New Testament.

Birth of Jesus occurs during the reign of King Herod the Great. And King Herod the Great died in 4 B.C., so if this story about the birth of Jesus is correct, obviously he would have to be born before 4 B.C.

The fact that there were plenty of other dating systems in use is one of the reasons why it was so hard for Dionysius to figure out the date, in the first place. There are lots of competing dating systems. And trying to create some kind of universal one is very hard, if you’re working with lots of other dating systems.

According to popular tradition however, the birth of Jesus took place in a stable, surrounded by farm animals. A manger (that is, a feeding trough) as mentioned in Luke 2: 7, where it states Mary “wrapped him in swaddling clothes and laid him in a manger, because there was no room for them in the inn”.

Popular tradition also holds that three kings or wise men (named Melchior, Caspar and Balthazar visited the infant Jesus in the manger, though this does not strictly follow the Biblical account.

The Gospel of Matthew instead describes a visit by an unspecified number of magi, or astrologers, sometime after Jesus was born while the family was living in a house (Matthew 2:11), who brought gifts of gold, frankincense and myrrh to the young child Jesus, following a mysterious star, commonly known as the Star of Bethlehem, believing it to announce the birth of a king of the Jews. The commemoration of this visit, the Feast of Epiphany celebrated on January 6, is the formal end of the Christmas season in some churches.

Against the background that Jehovah’s Witnesses do not celebrate Christmas. The Bible says there were shepherds out in the fields with their sheep. In Jerusalem it is very cold in the winter and often snows. It is very unlikely that the shepherds would live outside during these months.

Not only was Christmas not Jesus’ birthday but it was never observed by first century Christians. Its origins lie in the ancient Roman festival Saturnalia, beginning Dec. 17 and ending Dec. 25, the “birthday of the unconquered sun”.

In the first century, the apostle Paul warned Timothy that “wicked men and impostors” would slip into the Christian congregation and mislead many. (2 Timothy 3:13).This great apostasy which began after the death of the apostles indicates that many changes in traditional calendars took place around this time.

Fr Joachim Omolo Ouko, AJ
People for Peace in Africa
Tel +254-7350-14559/+254-722-623-578
E-mail omolo.ouko@gmail.com

Peaceful world is the greatest heritage That this generation can give to the generations To come- All of us have a role.

JESUS WANTS LEADERS WHO SERVE IN HUMILITY

From: Ouko joachim omolo
Voices of Justice for Peace
Regional News

BY FR JOACHIM OMOLO OUKO, AJ
NAIROBI-KENYA
WEDNESDAY, NOVEMBER 21, 2012

Sunday November 25, 212 will be the Feast of Christ the King. Established by Pope Pius XI in 1925 as an antidote to secularism, the feast is intended to proclaim in a striking and effective manner Christ’s royalty over individuals, families, society, governments, and nations.

Jesus knew the oppressive nature of secular kings, and in contrast to them, he connected his role as king to humble service, and commanded his followers to be servants as well. In other passages of Scripture, his kingdom is tied to his suffering and death.

His teachings spell out a kingdom of justice and judgment balanced with radical love, mercy, peace, and forgiveness. That is why when we celebrate Christ as King, we are not celebrating an oppressive ruler, but one willing to die for humanity and whose “loving-kindness endures forever.” Christ is the king that gives us true freedom, freedom in Him.

Jesus wanted the type of a King who serves in humility. He wanted his disciples to do the same: “Whoever wishes to become great among you will be your servant; whoever wishes to be first among you will be the slave of all. For the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many (Mark 10:42-45)”.

He wanted the type of King who is not like the rich man who dressed in purple garments and fine linen and dined sumptuously each day. And lying at his door was a poor man named Lazarus, covered with sores, who would gladly have eaten his fill of the scraps that fell from the rich man’s table. Dogs even used to come and lick his sores.

It means Kings whose kingships are to serve people justice and peace. Jesus wants his followers to do the same. Peace with God, peace in human relations, peace among nations, and peace with God’s creation. Peace that includes healing, reconciliation, and well-being.

Peace that is more than the absence of war; it includes the restoration of right relationship. We are talking of justice and peace because justice and peace belong together, since right relationship involves both.

According to Greek and Roman ideas of justice, people should get what they deserve. According to the Bible, justice involves healing and restoring relationships. That is a reason for the special concern for the poor and the oppressed.

Our peace witness also includes peacemaking and working for justice. Peace witness is needed even when the nations in which we live are not at war, ministries of mediation, conciliation, and nonviolent resolution of everyday conflict.

This made the Kingship of Jesus different from the Kingship of the Jews. When Pilate said to Jesus, “Are you the King of the Jews?”… Jesus answered, “My kingdom does not belong to this world. If my kingdom did belong to this world, my attendants would be fighting to keep me from being handed over to the Jews.

But as it is, my kingdom is not here.” So Pilate said to him, “Then you are a king?” Jesus answered, “You say I am a king. For this I was born and for this I came into the world, to testify to the truth (John 18:33b, 36-37).

A Jewish king was not supposed to be a king “like all the nations” had. A Jewish king was supposed to be a model of what an ideal Jew is all about ? a model for the rest of the nation to emulate.

It explains further why the earliest Christians identified Jesus with the predicted Messiah of the Jews. The Jewish word “messiah,” and the Greek word “Christ,” both mean “anointed one,” and came to refer to the expected king who would deliver Israel from the hands of the Romans, to bring glad tidings to the poor, to proclaim liberty to captives and recovery of sight to the blind, to let the oppressed go free, and to proclaim a year acceptable to the Lord.

In the first Encyclical Letter of Pope Pius XI promulgated on 11 December 1925 he stated that is only in the Kingdom of Christ that peace could be more effectually restored. Furthermore, it has long been a common custom to give to Christ the metaphorical title of “King,” because of the high degree of perfection whereby he excels all creatures.

So he is said to reign “in the hearts of men,” both by reason of the keenness of his intellect and the extent of his knowledge, and also because he is very truth, and it is from him that truth must be obediently received by all mankind.

He reigns, too, in the wills of men, for in him the human will was perfectly and entirely obedient to the Holy Will of God, and further by his grace and inspiration he so subjects our free-will as to incite us to the most noble endeavors. He is King of hearts, too, by reason of his “charity which exceedeth all knowledge.”

As we reflect on Kingship of Jesus, we remind ourselves that in Kenya it was on November 21, 2005 that the first constitutional referendum was held. The proposed new constitution was voted NO by a 58 percent majority of Kenya’s voters.

Many government officials, including President Mwai Kibaki, had campaigned for a ‘Yes’ vote on the constitution, which divided the ruling National Rainbow Coalition into camps, for and against the proposal. Those who supported the constitution were assigned the symbol of the banana, while the opposition was assigned the orange as their means of representation.

The referendum divided Kenyans and spurred serious fight for political supremacy between Orange and Banana leaders and supporters, but the process itself was peaceful. Since then, political life in Kenya has been characterised by this stalemate. The results of the referendum were: 58.12 percent (No) and 41.88 percent (Yes).

The outgoing Constitution granted Kenya’s president imperial powers and the ability to effective control the executive and judicial branches of government and a tremendous leeway to manipulate and coerce the legislature.

The new Constitution seeks to introduce a system of checks-and-balances which will strive to keep future presidents from exploiting the state for their own personal gain. In particular, new Constitution establishes a bi-cameral parliament, with a legislative assembly and a Senate.

The new Constitution will also entrench a Bill of rights as well as promote gender equality. In particular, the Constitution stipulates that as a general rule state institutions should not have more than two-thirds of one gender to the exclusion of the other.

Furthermore, the Constitution has established a framework for the comprehensive review of land reform and create legal protection against corruption to enable business to flourish unhindered by state exploitation.

If the provisions of the new Constitution are upheld Kenya could gradually become a place to do business without fear of bureaucratic or political heavy-handedness.

Fr Joachim Omolo Ouko, AJ
People for Peace in Africa
Tel +254-7350-14559/+254-722-623-578
E-mail omolo.ouko@gmail.com

Peaceful world is the greatest heritage That this generation can give to the generations To come- All of us have a role.

Kenya: Senior politicians in big shock as they were banned from speaking at the church ceremony in Gunda-Kaswanga in Rusinga Island

Writes Leo Odera Omolo
.
MORE then 30 senior politicians who included several parliamentary and senatorial aspirants who converged at Gunda Kaswanga SDA Church In Rusinga Island left the place shocked and disappointed as all were barred from addressing the colorful church opening ceremony.

The multi-million shillings ultra modern Gunda SDA church, Kaswanga opening was attended by the President of the East African SDA church union. The ceremony had attracted many politicians some of them who drove long distances and all the way from Nairobi to grace the opening ceremony.

Also in attendance was the President of the East African Union of the SDA Church. The ceremony was witnessed by thousands of SDA church adherence’s and faithful, who had also traveled from distant places.

Among the senior politicians who were not allowed to address the occasions included the former MP for Rangwe Phillip Okundi, who Is contesting the Homa-Bay County governor, former Marie Stoppie Country Director Cyprian Otien Awiti, the nominated MP Millie Odhiambo whose home is in Rusinga Island and an aspirant for the Mbita parliamentary seat, Okuku Miregi, a local politician, Owino Ooroand Aduke.

Two prominent women Roselyn Onyuka,Gladys Wanga, they are in the race for Homa-Bay County Women Representative, Ben Odero[Gwasii} Ted Odero {Ndhiwa, Opiata Odero {governor}.

The only senior personality who addressed the gathering was Sammy Wakiaga, the donor who single handedly donated fund for the construction of the ultra modern church, one of its own kind in the region.

The only politician who supported the banning of politicians from addressing the public on such occasion was Ted Odero, an aspirant in Ndhiwa parliamentary seat who said the SDA Church had its own program such occasion and not every Tom, Dick and Harry could not have been allowed to speak at the ceremony.

“Politicians had their own day of polluting and poisoning gatherings and this has been witnessed occasion during funeral gatherings in the region,‘ said Ted Odero when asked for his comment, adding that church meetings cannot be turned into political platforms.

Ends

JOY OF PARTICIPATING IN GOD’S MISSION OF JUSTICE AND PEACE

From: omolo.ouko
Voices of Justice for Peace
Regional News

BY FR JOACHIM OMOLO OUKO, AJ
NAIROBI-KENYA
THURSDAY, NOVEMBER 15, 2012

Today is November 15, 2012.There are 15 days remaining to enter December and 24 days to go home for my holidays. I will be travelling home on December 10, 2012 where I will remain till the first week of January when my new appointment commences. I have not known exactly where but will keep you updated.

For my Christmas best wishes to you all my colleagues and friends of Regional News, allow me to share with you the inspired words of Robert Jalbert, M.M, the Editor of Magazine of the Maryknoll Fathers and Brothers in its editorial, November/December 2012 issue.

“In order for us to recognize and accept Good News, we had to have heard and seen it proclaimed by others. Along life’s journey, even as we ourselves announce this Good News to others, we also hear and receive it anew from them as well”.

For about 13 years working with People for Peace in Africa (PPA) where I continued to advocate human rights and justice through networking with other peace groups, sharing our vision of peace with human dignity, exchanging communication experiences through Internet Journalism.

Apart from journalism I took part in a pilot program of peace education in the schools, particularly at Tangaza College, a constituent of Catholic University of Eastern Africa (CUEA). I also provided guidance and counseling to refugees and displaced persons, using Africa Refugee Day to raise awareness about the plight of refugees.

I also supported peace initiatives in the Horn of Africa with particular emphasis on the Sudan, encouraging warlords, warring factions, religious leaders, and elders to talk peace and justice wherever and whenever they were willing.

Over the years, I have done this by giving long term support to initiatives, groups and processes that are working for sustainable democracy and peace, as well as by limiting and weakening the forces that prolong and aggravate conflict.

I also continued using PPA capacity to engage directly with other stake holders to ensure that existing African traditional conflict resolution methods are documented and that both the religious and civil society in the region are sufficiently trained on Human Rights.

This year’s Christmas first reading is taken from Isaiah 52:7-10: How beautiful on the mountains are the feet of those who bring Good News, who proclaim peace, who bring good tidings, for the Lord has comforted his people he has redeemed Jerusalem. The Lord will lay bare his holy arm in the sight of all the nations, and all the ends of the earth will see the salvation of our God.

The responsorial song is taken from Psalm 99: The King is mighty, he loves justice— you have established equity; in Jacob you have done what is just and right. Moses and Aaron were among his priests, Samuel was among those who called on his name; they called on the Lord and he answered them.

He spoke to them from the pillar of cloud; they kept his statutes and the decrees he gave them. Lord our God, you answered them; you were to Israel a forgiving God, though you punished their misdeeds. Exalt the Lord our God and worship at his holy mountain, for the Lord our God is holy.

Second reading is taken from Hebrews 1: Your throne, O God, will last for ever and ever; a scepter of justice will be the scepter of your kingdom. You have loved righteousness and hated wickedness; therefore God, your God, has set you above your companions by anointing you with the oil of joy.

The Gospel is from John 1:1-18: In Him was life, and that life was the light of all mankind. The light shines in the darkness, and the darkness has not overcome it. There was a man sent from God whose name was John. He came as a witness to testify concerning that light, so that through him all might believe.

He himself was not the light; he came only as a witness to the light. He was in the world, and though the world was made through him, the world did not recognize him. He came to that which was his own, but his own did not receive.

Fr Joachim Omolo Ouko, AJ
People for Peace in Africa
Tel +254-7350-14559/+254-722-623-578
E-mail omolo.ouko@gmail.com

Peaceful world is the greatest heritage That this generation can give to the generations To come- All of us have a role.

Kenya: Top Clergy told to stop meddling in Schools affairs.

By Shem Kosse

FOR more than two decades now, the Catholic fraternity in Kisumu Archdiocese has been led by a clergy whom many had regarded as a true reformer when he was enthroned as the Bishop and now Arch Bishop of the Arch diocese of Kisumu.

But somewhere along the way, those Principals and Head Teachers who have been managing the Secondary Schools which are sponsored by the Catholic Church under the said Archdiocese have not been a happy lot as they claim that there has been constant interference by Arch Bishop Zachaeus Okoth of the said Arch Diocese ranging from threats of transfers if not sacking when interdiction can not do.

Some of the head teachers and the Principals who are in these catholic sponsored but government institutions who seems to be not towing to the Arch Bishop’s line are either transferred under unclear circumstances or get demotion to some lesser schools within or outside the region.

A Principal in one of the schools within the region who spoke to the legion of journalists on condition of anonymity for fear of reprisal claimed that he was transferred to another school simply because he was not a ‘catholic adherent’ and could not head a high school which the church sponsors at what ever cost.

He claims the Arch Bishop literally told him to his face that he would not allow him to head such a school unless “he is one of them”.

A similar scenario was also witnessed in the year 2005, when the then Kisumu Boys High School Principal John Awiti was abruptly transferred to ST. Mary’s Yala high School under the alleged influence of the archbishop Okoth simply because Awiti is a staunch Catholic and no one could head the institution unless a catholic fellow.

Efforts by the then students at Kisumu Boys High Schools who vehemently protested the move to transfer their beloved Principal fell on deaf ears as nothing changed despite their protests.

Previously, in the year 2004, Kisumu Boys under the watchdog of Principal Awiti managed to produce a top Student in Nyanza region when the KCSE Results were announced with the boy being number 12 nationally and this was seen as his major achievement hence making the students to protest at his abrupt transfer the year that followed, 2005.

And recently, the Arch Bishop alleged and constant interference in the running of the Government instituitions which are sponsored by his Catholic Church eminently came to the fore when he insisted that the now interdicted Principal of Bolo Girls Secondary School Rose Mbati Olela stayed put in school despite being transferred to another school within the same region.

Bolo Secondary school is a government institution which is situated in Arch Bishop’s village of Bolo in Nyakach District but sponsored by the Catholic Church.

The immediate former Principal Rose Mbati is said to be a sister in law of the Arch Bishop Okoth having been married to his Younger brother,r Ambrose Olela Awuor.

Before the Principal was interdicted, a team led by the Kisumu County Education Staffing Officer Gladys Toywa made two unsuccessful attempts on diverse dates of September 7 and 12 this year respectively to take over the school with an aim of handing it over to the new Principal Joyce Omondi who was moved from Bishop Okoth Girls Miranga where she was a Deputy Principal.

The Staffing officer, only managed after her third attempt on September 24 where the Deputy Principal Madam Rebecca Omany oversaw the handling over of the school on behalf of the then Principal who was claiming to be sick and could not do the official handing over having given the same reasons on both the first and the second visits, by the Staffing Officer.

But what followed after the handing over at the school was very perturbing as a new turn of events emerged where a section of the locals who are related to the Principal Rose Mbati got agitated and threatened the Deputy Principal for allegedly handing over the school without what they termed as proper procedures.

One such person who has been identified as John Onyango Awuor who is a brother in- law of the Rose Olela and a brother to Arch Bishop Okoth who allegedly issued threats to the Deputy Principal after the handing over ceremony.

There are now claims that the new Principal has been served with a letter from Arch Bishop Okoth instructing her not to set foot in the school and only wants her Sister in- law back at the school as the Principal.

Sources further unmasked that the out going Principal Rose Mbati was last week brought back to the school under unclear circumstances despite the handing over.

Kisumu County Director of Education in charge of Teachers Management has since interdicted the Principal for her alleged failure to honour the transfer.

Among other accusation revolves around the immediate former Principal Rose Mbati being investigated by the Ethics and Anti- Corruption Commission {EACC} on allegations of misappropriation of school funds.

In a letter dated June 4, 2012 which we have obtained a copy read in part: “The Ethic and Anti- Corruption Commission {EACC} is carrying out investigations into allegation of misappropriation/embezzlement of school funds,”

The letter continues “To facilitate our investigation we request that you provide us with the following original documents relating to the purchase of maize and beans by Our Lady of Lourdes- Bolo Girls Secondary School for the year 2012 and 2012″

Board of Governors Minutes authorizing the procurement, Advertisement to tenders, Letters of appointment for tender opening, evaluation and award committees are some of the documents the EACC requires from the interdicted principal.

The area County Director of Education in charge of Teachers Management Beatrice Agala confirmed that the Principal has duly been interdicted pending investigations on her alleged refusal to go on a transfer.

Meanwhile, Panic has gripped Bolo Girls Secondary School in Nyakach District of Kisumu County after the school’s Deputy Principal has raised an alarm fearing for her life.

The Deputy Principal Rebecca Omany of Our Lady of Lourdes Bolo Girls Secondary School said unknown suspected criminals got their way into the school on the night of September 24 and tried to attack her while asleep with her two children at their house within the school.

Speaking to the press in Kisumu after she managed to escape the ordeal last week, Madam Omany said what is puzzling is the manner in which the attackers behaved during the incident and how the police have tried to handle the matter.

She claimed that her predicament begun earlier in that material day when a new Principal came over to take up the management of the school with the help of the new Kisumu County Staffing Officer Gladys Toywa after the Principal Rose Mbati Olela had been transferred to another school.

Omany claimed that the new Principal came to take over the school within the help of the County Staffing officer after three attempts to do so failed, adding that her boss was adamant to hand over while claiming that she needed more time to prepare for the process.

“ I was just instructed by the Kisumu County Staffing Officer to oversee the process of handing over the school to the new Principal who came over for the third time of September 24, this year after my boss did not comply with them on the issue and I feel nothing wrong I did concerning the matter,” she said.

Reports indicated that , the outgoing Principal was present at the school at the time of the handing over ceremony but did not show up for the process while claiming that she was too sick to hand over the school to her successor.

Immediately after the process on the same day, a brother in-law of the now interdicted Principal reportedly issued some threats to the store keeper who is also the school’s messengers while asking him why the Deputy Principal agreed to hand over the school without the knowledge of its Board of Governors and the Archbishop of the Church which has sponsored the school.

Sources told the battery of scribes that the Brother in-law even threatened that he would see where the new Principal and her Deputy would spend a night while at the school.

Reports have it that after the handing over process the new Principal went back to Kisumu for some good preparations before settling fully but the deputy remained in the school.

According to Omany, It was at around 10:00 pm when the suspected thugs threw stones at her house followed by a big one which almost hit them had it been that they were all asleep.

“ I just escaped death by a whisker after the suspected thugs threw a huge stone which fell on my bed after the first two they also threw made me awake with my two children who I was with at the time of the frightening incident,’’ she added.

She immediately informed her new boss by calling her cell phone who in turn informed the nearby Parish Priest of the incident before sending a villager whom she also telephoned to report the incident to Sondu/Miriu Police station.

Omany stated that things were not all that easy as the police were too reluctant to help her on the matter while adding that an officer retorted that they could not handle such matter because of those who have vested interest in the school.

ENDS:

N/B-To be continued next week on how the immediate former Principal of Bolo Girls irregularly interdicted a teacher at the school, More details on the alleged maize and beans scandal perpetuated by the said Principal as well as how she allegedly collected more than 6 million for a multi- purpose hall that never was.

WHY NEW EVANGELIZATION MUST ADDRESS THE REALITY OF SEX ABUSE BY CLERGY

From: People For Peace
Voices of Justice for Peace
Regional News

BY CHRISPIN ONYANGO
NAIROBI-KENYA
TUESDAY, OCTOBER 30, 2012

When a Canadian bishop whose diocese was rocked by clerical sex abuse crises told the Synod of Bishops that the new evangelization must address the reality of distrust and disappointment the scandal left in its wake, his pleas were not taken seriously yet this is the emerging problem that must be addressed urgently.

[image]Bishop Brian J. Dunn of Antigonish, Nova Scotia, leaves a meeting of the Synod of Bishops on the new evangelization Tuesday at the Vatican. Dunn told the synod Friday the new evangelization must address the reality of distrust and disappointment caused by the sexual abuse scandal in the Catholic church-photo courtesy (CNS/Paul Haring)

With the sex abuse crisis, Catholics have experienced “a great disorientation that leads to forms of distrust of teachings and values that are essential for the followers of Christ,” Bishop Brian J. Dunn of Antigonish, Nova Scotia, told the synod Oct. 12, adding that the Catholic Church cannot ignore the need to find a way to “evangelize those who have been deeply hurt by clergy who have been involved in sexual abuse.

At the same time, the church needs to investigate the causes of the sexual abuse crisis and ensure measures are in place to protect children and vulnerable adults.

A perusal of recent books, articles and information from websites, reveal strong and generalized damaging assumptions about priestly celibacy in connection with sexual scandals. The focus is no longer in the West but also in Africa and the rest of the continents.

Sexual abuse in whichever dimension, is a symptom of dangerous sexual perversity and should be strongly condemned. That is why problems of ever sexual abuse by the celibates of the Roman Catholic Church should not be treated in isolation as they might be a sign of deeper problems the church or an individual is unwilling to face.

Generally, sexual abuse is a wide social moral problem not confined to a particular culture or class of people only. Sexual abuses have a long history with diverse global dimensions.

The assumptions about celibacy of the clergy are inexhaustible. Among the assumptions being saturated worldwide are that; Catholic priests, especially in Europe and America are sexual abusers of children and youth. One gets the impression that other Christian churches do not have sexual predators among their clergy or leaders.

The second assumption is that the celibate Roman Catholic Priesthood is non-biblical. However, it is openly debated that the abolition of celibacy or, if it is made optional by the Roman Catholic Church, sexual abuse of children, youth and women would become a thing of the past, both, within the church and society.

However, it is not mentioned anywhere, that priests also can be victims of lustful women and seductive girls. One gets the impression that all young girls and women are innocent, holy and angelic, incapable of sexually molesting and terrorizing priests.

In this case, it is purported that only men are sexual predators. Unfortunately, the mass media and other communication networks give sensational and exaggerated information with sometimes an outright bias; as long as such information is in public demand and interest, instead of being fair, objective and truthful.

I have to admit that there is something odd about the current interest of the mass media with respect to ecclesiastical weaknesses. It is definitely bordering in the frenzy, sensational and alarmist side. The impression is that journalists reporting on clerical abuses are the moral and ethical gurus of the society, its conscience, and prophets of righteousness.

Is it possible that some of these people have a hidden agenda? Are they for example, instigating a laity uprising; a revolution against the clergy? Fortunately, other journalists, information sources, etc. have begun to publish alternative insights on the situation of the church and its ministers since it is not true that all clergy sexually molest children or are involved in sexual abuses of any nature and that also some parents, relatives, doctors, teachers lure unsuspecting children and youth into anti-social immoral practices.

However, sexual scandals that have besieged the Roman Catholic clergy in the West have in one way or the other affected the Catholic Church in Africa. As St. Paul reiterates, “If one part is hurt, all the parts share its pain and vise versa (1 Cor 12:26).

Whoever responds to the call of Christ to serve a Roman Catholic priest, in essence accepts the conditions of living a celibate life from the onset. Osale, E. rightly observes that, “… the success of consecrated celibacy clearly depends on initial conviction and commitment by those who undertake it”.

But, to single out the 1 percent or 2 percent of such cases and publish websites, books describing all Roman Catholic priests, men and women religious as sexual perverts, defiles logic and human decency. This is an outright exaggerated with an open agenda of demoralization. I am not trying to condone sexual abuses of any type.

I admit that even a single priest or man and woman religious who is unfaithful to his/her commitment to God, in the vocation he/she has freely embraced, is quite damaging to the Church’s credibility. But it should be noted that from the bible and two centuries of church history, it is evident that the church is composed of both wheat and destructive weeds.

It is a church of saints and sinners, both living within the very core and bosom of the church. As St. John writes: “I f we say we have no sin we deceive and the truth is not in us….” (1 Jn 1:8-9). This is neither a justification nor a cover up of sin but the point is that the present unfortunate sexual scandals in the Church do not diminish the grace of God in rehabilitating and powerfully using these human earthen vessels in announcing God’s merciful love and forgiveness. And again, Jesus did not love Simon because he was perfect, but because he was so human.

Jesus did not choose Simon Peter to be the one to strengthen others because he was strong on his own, but because through Peter’s weakness, God’s grace could be visible. When we read about the life of Jesus with women, it is no surprise that Jesus loved and respected women.

They were His wonderful friends. He never viewed women as real and present dangers to His celibate state, in spite of the grumbling of the Pharisees and religious leaders of His time (Lk 7:37-43). The Gospel of St. John records an incident of Jesus and the Samaritan woman at Jacob’s well near the town of Sychar as follows; “At that moment Jesus’ disciples returned, and they were greatly surprised to find him talking with a woman.

But none of them said to her, what do you want or asked him, why are you talking with her (Jn 4: 27-34). Common sense and my African culture background lead me to think that in both incidents the disciples and other people in the company of Jesus suspected Him and the women to have been sexually attracted to each other.

Their suspicions were totally unfounded. But, modern journalists would have, without thorough investigations, blown the whistle out of proportions, calling them scandalous and within no time, Jesus would have been branded a “womanizer.” Celibate priests as ministers therefore should learn to love and respect women as their special companions in the church’s mission.

In conclusion, the issue of sexual abuse should not be approached in isolation. It is part of a complex or multidimensional social and moral malaise. All social groups mare involved in it in one way or the other.

It is thus wrong to put blanket blame on a particular class: Roman Catholic Priests, for this sexual sickness. At the same time those celibates those celibates who are involved in sexual scandals should know that they are gravely hurting the Body of Christ, the Church and not only violating other people’s dignity but are betraying the trust the Church and the entire society has bestowed on them.

Chrispin Onyango is a theologian seminarian in Langata-he writes on religious, social and moral issues.

Fr Joachim Omolo Ouko, AJ
People for Peace in Africa
Tel +254-7350-14559/+254-722-623-578
E-mail omolo.ouko@gmail.com

Peaceful world is the greatest heritage That this generation can give to the generations To come- All of us have a role.

POPE CALLS ON MODERN EVANGELIZATION AS CHRISTIANITY LOSES STRENGTH

From: Ouko joachim omolo
Voices of Justice for Peace
Regional News

BY FR JOACHIM OMOLO OUKO, AJ
NAIROBI-KENYA
MONDAY, OCTOBER 29, 2012

When Pope Benedict XVI officially marked the end of the Synod on the New Evangelization yesterday with mass at St Peter’s Basilica with hundreds of bishops and cardinals gathered there, while reiterating that the Church has a responsibility to evangelize to the modern world, he was concerned in countries where Christianity is losing strength.

The Pope was also concerned in countries where Christians do not go to Mass or celebrating the Sacraments, and not passing on the faith to younger generations. He also stressed the importance of Confession, the sacrament of God’s mercy, emphasizing that there are still many regions in Africa, Asia and Oceania whose inhabitants await with lively expectation, sometimes without being fully aware of it, the first proclamation of the Gospel.

These people he said have lost a precious treasure, they have “fallen” from a lofty dignity – not financially or in terms of earthly power, but in a Christian sense – their lives have lost a secure and sound direction and they have become, often unconsciously, beggars for the meaning of existence.

Although the Pope did not mention specific countries where Christianity is losing strength, Britain is one of the countries in Europe where secularism has become a threat to faith. There is fear that Britain may no longer be a Christian country in just 20 years according to the new report.

If trends continue, the number of non-believers is set to overtake the number of Christians by 2030. Christianity is losing more than half a million believers every year, while the count of atheists and agnostics is going up by almost 750,000 annually.

Research by the House of Commons Library found that while Christianity has declined, other religions have seen sharp increases. In the last six years, the number of Muslims has surged by 37 per cent to 2.6million; Hindus by 43 per cent and Buddhists by 74 per cent. But the number of Sikhs and Jewish believers fell slightly.

The study, Religion in Great Britain, concludes: ‘Between the fourth quarter of 2004 and the fourth quarter of 2010, the Christian population fell from 78.0 per cent of the population to 69.4 per cent, while the group of people with no religion grew from 15.7 per cent to 22.4 per cent.

‘If these populations continue to shrink and grow by the same number of people each year, the number of people with no religion will overtake the number of Christians in Great Britain in 20 years, on this measure of religious affiliation.’

The researchers say this could be because ‘as children grow into young adults and form a religious identity independent of their parents, an increasing proportion are coming to regard themselves as having no religion’. They point out that the decline of Christianity would have been far deeper had there not been such high levels of migration.

Another factor that has contributed to decline of Christianity in Britain and entire Europe is the individualism and relativism that have profoundly changed the culture of our day. In today’s world, “the processes of secularization and a widespread nihilistic mentality, where everything is relative, have a crucial impact on the general mentality.

This is where life is often lived lightly, without clear ideals or sound hopes, in transient and provisional social and family ties. It is the life where younger generations are not educated in the search for truth or the deeper meaning of existence that goes beyond the contingent, to a stability of affection and trust.

This has also contributed to the piling up of more than a million abortions per year in America. On top of this, the number of divorces and illegitimate births continues to rise, as fewer “couples” bother to get married and the number of people addicted to pornography skyrockets, according to Fr. C. John McCloskey III, a Church Historian and Research Fellow at the Faith and Reason Institute in Washington, DC.

According to a new Pew poll, the number of Americans who profess a belief in no religion at all has tripled since the 1990s, now accounting for one in five. This according to Fr John is because many of the doctrines and practices of the Roman Catholic Church astonish them.

Like America, today in Britain more abortions are carried than any other country in Europe. It has overtaken France – which has a larger population – to become the abortion capital of the continent.

The rising rate has been pushed up by abortions among teenage girls, which increased by nearly a third over the past decade where half of all pregnancies among girls under 18 in Britain end in abortion.

The figures, collated by a European pressure group, showed that the 219,336 abortions carried out in England, Wales and Scotland in 2007 topped the 209,699 in France to put Britain at the top of the abortion count for the first time.

Britain was the country where most teenage girls have abortions – 48,150 abortions among girls under 20 in 2007 against 31,779 in France. In 2007 pregnancies among girls under 18 in England and Wales went up, not down.

Even in Spain where Roman Catholicism is the largest denomination of Christianity, most Catholics do not go to mass regularly on Sundays according to an October 2011 study by the Spanish Center of Sociological Research.

This same study shows that of the Spaniards who identify themselves as religious, 56 percent goes to mass few times a year, 15 percent go to mass many times a year, 9 percent some time per month and 16 percent every Sunday or multiple times per week.

A majority of Spaniards Catholic younger generation ignore the Church’s conservative moral doctrines on issues such as pre-marital sex, sexual orientation or contraception. The total number of parish priests has shrunk from 24,300 in 1975 to 19,307 in 2005. Nuns also dropped 6.9 percent to 54,160 in the period 2000-2005 in a country where there are over 37 million baptized, covering about 79 percent of the total population.

Today Spain provides one of the highest degrees of liberty in the world for its lesbians, gays, bisexuals, and transgendered (LGBT). Today, Spain is one of the eleven countries around the world that allows same- sex marriage and has the most progressive laws, since they also permit adoption by same-sex couples.

Another challenge to the new evangelization is the threats of Islam. Just when the synod bishops were preparing for the conference on the new evangelization, in Sudan Muslim extremists were sending text messages to at least 10 church leaders in Khartoum saying they are planning to target Christian leaders, buildings and institutions according to Christian sources in Khartoum.

“We want this country to be purely an Islamic state, so we must kill the infidels and destroy their churches all over Sudan,” said one text message circulating in Khartoum last month. The text messages were sent in July and August.

Church leaders in Sudan say they fear more persecution as they and their flocks become targets of local Islamists. In addition, Muslim extremists from Pakistan, Afghanistan and Bangladesh arrive in Sudan every two weeks to undergo training in secret camps in Khartoum before they are sent to various parts of Sudan to preach Islam and demolish church buildings, according to a Christian source in Khartoum.

Muslims believe that Allah has demanded that the evil and sinful Christians be sent to the fires of hell and if Islamics are convinced that all Christians are evil, the followers of Mohammed can kill with a clear conscience. The Quran states that “all Christians will be burned in the fire.

This can easily explain why Muslim Boko haramu in Nigeria continue to burn Christians in churches during prayers, the Al Shabaab and MRC in Kenya, burning of Christian churches in Tanzania and in Indonesia where a hardline Muslim mob clashed with police and burned two churches early this year.

Fr Joachim Omolo Ouko, AJ
People for Peace in Africa
Tel +254-7350-14559/+254-722-623-578
E-mail omolo.ouko@gmail.com

Peaceful world is the greatest heritage That this generation can give to the generations To come- All of us have a role.

THE BIG DEBATE WHETHER WOMEN COULD BE INSTALLED LECTORS

From: Ouko joachim omolo
Voices of Justice for Peace
Regional News

BY FR JOACHIM OMOLO OUKO, AJ
NAIROBI-KENYA
SATURDAY, OCTOBER 27, 2012

The Synod of Bishops on the new evangelization is ending tomorrow with no clear solution to the role of women in the church. The proposal to allow women to be officially installed in the ministry of lector became a hot debate when the issue was raised in Proposition 17 on “The ministry of the word and women.

When it came for the time to vote it passed with 191 votes in favor, 45 opposed and three abstentions. Those in favor wanted the ministry of lector be opened also to women, so that their role as proclaimers of the word may be recognized in the Christian community.

Given that the Vatican has always been reluctant to act whenever the issue of women is raised, what Pope Benedict XVI will do with that proposal is unclear since his hands are tied. In 2008 when the Synod of Bishops on the Word of God voted to recommend allowing women to be officially installed as lectors, to date the idea is still under consideration.

The issue here is not whether women can act as lectors or Scripture readers in Catholic liturgies. They already do so all over the world, including at papal Masses. The question is whether women can be officially installed in such a ministry.

Even though canon law states clearly that only qualified lay men can be “installed on a stable basis in the ministries of lector and acolyte, at the same time, canon law does allow for “temporary deputation” as lector to both men and women, which is why women routinely appear as lectors.

These challenges call for a process of discernment, which can also serve as a way of responding to the current situation with greater courage and responsibility. Some of these challenges include liturgy, catechesis and works of charity and how, in the process of transmission, the faith needs to be professed, celebrated, lived and prayed.

This is because the Christian faith is not simply teachings, wise sayings, a code of morality or a tradition. The Christian faith is a true encounter and relationship with Jesus Christ. Transmitting the faith means to create in every place and time the conditions which lead to this encounter between the person and Jesus Christ.

The goal of all evangelization therefore, is to create the possibility for this encounter, which is, at one and the same time, intimate, personal, public and communal. In such an encounter, we feel an attraction which leads to our transformation, causing us to see new dimensions to who we are and making us partakers of divine life.

The new evangelization must focus on the way Jesus treated people. He was able to welcome everyone, without distinction, and never exclude anyone: first, the poor, then the rich like Zacchaeus and Joseph of Arimathea; outsiders like the centurion and the Syro-Phoenician woman; the righteous, like Nathanael; and prostitutes and public sinners with whom he also sat at table.

To emphasize this fact, Jesus drew especially near to those on the margins of society, giving them special favour, when he proclaimed the Gospel. At the beginning of his ministry, he proclaimed that he was sent to preach the good news to the poor (cf. Lk 4:18).

To those despised and dejected, Jesus declares: “Blessed are you poor” (Lk 6:20) and, by standing with them, enables these individuals already to experience a sense of freedom (cf. Lk 5:30; 15:2). He eats with them, treats them as brothers and sisters and as friends (cf. Lk 7:34) and helps them to feel loved by God, thus revealing his great compassion for sinners and those in need.

According to many responses, the new evangelization can devote work in this area to leading Christian communities to be less concentrated on themselves inwardly in the midst of the changes already taking place and more engaged in proclaiming the faith to others. Open to everyone in every place on the globe, to the Christian faith and an experience of the Church, especially in liturgical celebrations, the dispensation of the sacraments, catechesis and the catechumenate.

This is very important given that the structure of the catechumenate, with reference Ordo Initiationis Christianae Adultorum, is an apt means for renewing the manner in which children are initiated into the faith. This calls for the new approach on catechesis and the sacrament of reconciliation.

Bishop Shlemon Warduni, Chaldean auxiliary bishop of Baghdad, Iraq, in his reflection to the reading at their morning prayer posed challenges to this endeavors. He pointed out that there are many who know the faith but are not participating in the life of the church. They are at best Sunday observers.

New evangelization he said seeks to bring Sunday Catholics to be disciples, a new gesture carried out by a humble church, a church that needs to ask forgiveness for ways the church has harmed people, a church that needs to seek forgiveness.

These challenges call for new ardor, new methods, new expressions, preaching the Word in a new culture. We need to look at three moments in the process of conversion: that of proclamation, of catechesis, and of ongoing formation.

Need to take into consideration the diverse circumstances of nations around the world as we strive to realize a new evangelization. Varied cultures require varied approaches. Evangelization should lead to an encounter with Jesus Christ. We need to contemplate the face of Christ.

The possibility of having a stable office of catechist and admitting women to the ministry of reader, although some felt this would not be a good direction. We need to work to overcome our divisions.

Need to give attention and vigilance to the growth of Islam. It is possible to give Christian witness even in Islamic communities. The new evangelization is not only a program but a commitment to live our faith more fully.

Evangelization has to be understood in a broad and profound theological/doctrinal framework reminding us that the new evangelization is not just a bunch of programs but needs to be grounded in the faith, the activity of word and sacrament emphasizing the primacy of God’s grace.

There is a need for all Catholics to awaken their faith and to be inspired to witness that faith and share it with others. Each culture and society needs to find ways for this to happen in the circumstances of their society.

Fr Joachim Omolo Ouko, AJ
People for Peace in Africa
Tel +254-7350-14559/+254-722-623-578
E-mail omolo.ouko@gmail.com

Peaceful world is the greatest heritage
That this generation can give to the generations To come- All of us have a role.